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Losing one's salvation

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Roguelet

Guest
The word love in the Greek is AGAPE UNCONDITIONAL LOVE right there that explains we are in him because of who he is unconditional. our covenant is unconditional.

try doing a indepth study on Gods Unconditional Love. that may help you with this issue better. Stop trying to bring God down to " YOUR " level and humanizing him. Your doctrine is based all on PRIDE which is of the Devil
 
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Roguelet

Guest
put the two verses together and you will see assurance of salvation based on grace not your works. NOTHING means NOTHING ( works or yourself or demons ) can take you from God or his love. If one is seperated from God or even his LOVE he automatically goes to HELL. That is exactly what Hell is seperation, death means seperation either physically or spiritually.

You cannot be unborn again !
 

natters

New Member
Originally posted by Roguelet:
put the two verses together and you will see assurance of salvation based on grace not your works.
Again, I do not believe slavation is based on works.

NOTHING means NOTHING ( works or yourself or demons ) can take you from God or his love.
The verse only speaks of his love, not him as well.

If one is seperated from God he automatically goes to HELL. That is exactly what Hell is seperation, death means seperation either physically or spiritually.
I agree. If the branch is cast off (separated from) the vine, it is burned.

You cannot be unborn again !
I have previously agreed with this statement.
 
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Roguelet

Guest
yes natters you do believe salvation is based on works you said so right here

"How" can happen several ways. They can become again entangled in the pollution of sin (2 Pet 2:20). They can give themselves over to temptation (Luke 8:13). They can be cut off due to unfruitfulness (John 15:6, Matt 3:10). They could be a new Christian put in a position of authority, and because of pride fall in condemnation like Satan did (1 Tim 3:6). He could begin to hate his brother (1 John 3:15). He could desire to go back to how they were before salvation (Luke 9:62, Heb 10:38-39). They could, after going forth, be choked by the cares and riches and pleasures of this life (Luke 8:14). They could choose not to forgive their brother (Matt 18:23-35). They could, after being sanctified, consider the blood of Christ unholy (Heb 10:29). I think these sorts of things are intertwined, and all manifestations of the same thing - breaking the covenant.
 

natters

New Member
You misunderstand. Consider the last sentence in that paragraph carefully, keeping in mind what I've said about the covenant.
 
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Roguelet

Guest
I guess if you right about the covenant that may be true but you are wrong about Gods covenant with Believers. It's UNCONDITIONAL since it is ALL about GOD and NOT about us !
 

natters

New Member
I understand you think we are predestined to believe - if that's true, that explains how we believe. However, I'm asking why we believe, regardless of the how.
 

ccrobinson

Active Member
Posted by ascund

Some think that salvation depends on continued faith.
natters responds:

I don't think that.
That's funny. It's what you've been saying over and over ever since you joined this debate.

From page 4:

I have already posted scriptures about men being cut off of the vine and cast into the fire, about men who believed ending their belief who believed ending their belief and falling away, about men who escape the bondage of sin and are later entangled therein.
From page 6:

My point is two-fold: 1. belief is what allows us to enter the new covenant, and 2. since belief is the requirement of the covenant, the belief must be continuous - i.e. the covenant can be broken if we later stop believing and reject.
Another one on page 6:

I mention John 3:16 and Rom 10:9 and how "believe" in those verses are in the ongoing, continuous action form in the Greek, instead of the simple one-time action form.
Here's a post on page 7:

note what is required: whosoever believeth. In the Greek, this verb is in the continuous, ongoing form - not the simple one-time form.
Here's a page 9 post:

There *is* a condition. We must believe. That's the condition. The word "believe" in that verse is an continuous, ongoing belief, not a simple one-time belief.
In 5 different posts, you explicitly stated that belief must be ongoing and continuous. Now, you say that you don't think continued faith is required. So, continued belief is required but continued faith isn't? What's the difference?


This exchange refers to Romans 8:38-39.

Originally posted by Roguelet: NOTHING means NOTHING ( works or yourself or demons ) can take you from God or his love.
natters responds:
The verse only speaks of his love, not him as well.
Um, what? Do we really have to break out these verses in their context? I guess so.

1 John 4:7-8

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
And, 1 John 4: 15-19

Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. We love him, because he first loved us.
(I bolded the last verse because I, well, love it so much.)


Care to try again about how Romans 8:38-39 isn't speaking about being separated from God?

For that matter, would you care to try again and tell me that even though Christ lives inside of me, I can leave Him? I'm not talking omnipresence, either. (Which is an awesome attribute of God, BTW, but that's neither here nor there.)

Christ lives in me. He's never leaving me. So, how am I going to go anywhere and not take Him with me? It's like saying I could go somewhere and not take my heart, or not take my lungs with me.
 

natters

New Member
Originally posted by ccrobinson:
</font><blockquote>quote:</font><hr />I don't think that.
That's funny. It's what you've been saying over and over ever since you joined this debate.
</font>[/QUOTE]No, salvation depends on an intact covenant. Lack of faith does not break the covenant - if faith is restored later, it indicates the person did not go so far as to have the covenant broken.

In 5 different posts, you explicitly stated that belief must be ongoing and continuous. Now, you say that you don't think continued faith is required. So, continued belief is required but continued faith isn't? What's the difference?
Again, there is line and only God knows when it has been crossed. If I go through a temporary period where my faith and belief goes away, yet I later return (like the prodigal son), that indicates the covenant was not broken. If I never return, that likely indicates that the covenant was broken. Only God can say for sure when this has happened. In your looking back through the thread, perhaps you missed where I already explained this.

Care to try again about how Romans 8:38-39 isn't speaking about being separated from God?
Did God love you before you were saved? Yes. Does that mean you were saved then? No. His love does not equal our salvation. I've explained this before as well.

For that matter, would you care to try again and tell me that even though Christ lives inside of me, I can leave Him?
In John 15:2, Jesus says the branches that are in him that does not bear fruit is taken away. The fruitless branch is cast off the vine, withers and is burned. I Jesus cast off himself as well, and burned with that branch?

Christ lives in me. He's never leaving me. So, how am I going to go anywhere and not take Him with me? It's like saying I could go somewhere and not take my heart, or not take my lungs with me.
So John 15:2 is wrong?
 
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Roguelet

Guest
John 15 isn't talking about HELL ( seperation ) like you think it does. It's talking about rewards
 

ascund

New Member
Greetings natters.

You obviously do not understand God's covenant.

Q1: How can the covenant be broken?

Q2: To which of the seven clauses do you appeal to have a legal basis for losing one's salvation?

Q3: Which of the clauses refers to human responsibilities?

You need something legal upon which to base your fraudulent claims. Thank God - you have none. Your inability to provide biblical answers to the above 3 questions shows the worth of your human-centered system.

Lloyd
 

ascund

New Member
Hey natters

Here is my take on covenants. Let me answer my own questions for you.

A1: Covenants are everlasting (Gen 17:7, 13, 19; 2 Sam 23:5; 1 Ch 16:17; Psa 105:10; Isa 55:3, 61:8; Jer 32:40; Ezek 16:60, 37:26 AND HEB 13:20. Even when we humans do not do the commands of the NT covenant, the NT covenant cannot be broken.

A2: None of the seven clauses refer to dire consequences for disobedience. (I bet you don't even know where to look for these clauses! Try to surprise me!).

A3: None of the seven clauses has any pronoun referring to human responsibilities. All seven clauses verify God's responsibilities for covenantal faithfulness. Your denial of OSAS is a blatant denial of God and His faithfulness.

OSAS is biblical!
God's everlasting covenant guarantees it!
Lloyd
 

ccrobinson

Active Member
No, salvation depends on an intact covenant. Lack of faith does not break the covenant - if faith is restored later, it indicates the person did not go so far as to have the covenant broken.
natters, you have not answered my first question from my most recent post. I showed you 5 posts where you said that ongoing, continuous belief is required for salvation, and then you told ascund that continued faith isn't required.

Now, you say that if faith is restored later, which implies that faith was abandoned, it indicates the covenant wasn't broken. But you said that continuous belief was required. I don't know how to separate belief and faith, so let me ask again. What's the difference between belief and faith?

I asked:

Care to try again about how Romans 8:38-39 isn't speaking about being separated from God?
natters responds:

Did God love you before you were saved? Yes. Does that mean you were saved then? No. His love does not equal our salvation. I've explained this before as well.
Bzzt. Try again. Is Romans 8:38-39 written to Christian or non-Christians? Romans 8:38-39 was written to Christians and Paul is telling them that nothing can separate us from the love of God. Since Romans 8:38-39 was written to Christians, please tell me how it isn't speaking of being separated from God?

I wrote:
For that matter, would you care to try again and tell me that even though Christ lives inside of me, I can leave Him?
natters responds:

In John 15:2, Jesus says the branches that are in him that does not bear fruit is taken away. The fruitless branch is cast off the vine, withers and is burned. I Jesus cast off himself as well, and burned with that branch?
Absurd, isn't it? If John 15:2 speaks of salvation, this must mean that Jesus Christ will leave the Christian. You can't escape this conclusion. It also means that you are contradicting yourself again.

From page 6:

Yes, Christ will never leave us. He will remain faithful, like a husband who will never leave his wife.
Which is it? Either Christ is going to leave us or He isn't. If Christ isn't going to leave us, he certainly isn't going to be cast into the fire, which obviously means that John 15:2 isn't speaking of salvation.

So John 15:2 is wrong?
Nope, only your interpretation.

Again, there is line and only God knows when it has been crossed.
How would I know if I'm saved if only God knows? Anybody can say the words that they're saved and they're no more saved than my wife's cat is.

But, the Spirit of God continually reminds me that I'm a child of God.

See Romans 8:16.

The Spirit itself beareth witness with our spirit, that we are the children of God.
God knows that, on my own, I could and would lose faith and I wouldn't know that I'm saved. I would agree that the Christian can quench the Spirit enough so that they can't hear the Spirit testify, but that doesn't mean their salvation is lost.
 

natters

New Member
Sigh. I'm tired of explaining things over and over, being misunderstood and/or having only half of my comments taken into account, and answering others' questions but having many of my questions ignored. I honestly believe that by answering the last few posts, it would just be repeating more of the same.

I realize that there are several of you on this thread that feel I haven't dealt adequately with some of your points, but hopefully there are others who get what I am saying and at least understand the non-osas position a bit better.

Until next time. ;)
 
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Roguelet

Guest
You can't argue with truth Natters, TRUTH will always prevail. There are hundreds of verses that point to assurance of salvation and only a few that don't. The whole NT is about Love, Mercy, Grace, Forgiveness and being reconciled to God through Jesus. All of which God did and not us. How can you UNDO anything that God has DONE ?

You CAN'T and that is where you error lies in the fact that you think YOU can.
 
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