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I’ve been using it for a while now.What think you of the Legacy Standard Bible?
I love it.
This past weekend, I bought a reference edition LSB. I've enjoyed it thus far.I’ve been using it for a while now.
I’m not convinced that it’s a top-notch version.
I’ve found that in the OT it is a very conservative version, to the point where the input from the Dead Sea Scrolls is minimized; helpful notes are absent.
Rob
What think you of the Legacy Standard Bible?
I love it.
I use a digital version of the LSB.This past weekend, I bought a reference edition LSB. I've enjoyed it thus far.
You mentioned that helpful notes are absent--are you referring to text only editions, or do you mean the notes in the reference edition are inadequate? One complaint I have about the LSB is that I think they should include translation footnotes with the basic text editions. I think translation notes are an integral part of the text.
I use a digital version of the LSB.
I actually like the use of God’s name in the text.
The use of “slave”, not so much.
But it’s the translation notes that is a make or break for me.
And they certainly are lacking.
Rob
PS… I’m still waiting for a blue hardback Reference Bible in black print with standard thickness paper to match the previous editions of the NASB
Until then, it’s digital for me.
So, other than the KJV only crowd, what do the rest of you think about LSB?This fellow, Pastor Brent, at Evangelical Textual Criticism: Another Revision of the NASB, has a disquietude, or considerable concern, regarding the Codex Sinaiaticus and Codex Vaticanus, and their use in any translation.
Since, I first heard of them in the early 80s, I have never seen or heard anything good to say about them.
So, I am having Pastor Brent as my spokesman, today;
"The NASB already has 10 editions. With MacArthur's version and then the 2020 from Lockman, there will be 12. The KJV has 3 editions, and the revisions were only spelling, punctuation and numbers. The KJV is not merely the most accurate (English) translation, but it is the most trustworthy! I have studied NT textual criticism, apologetics and NT Greek for more than 30 years. I can tell you from experience that we do not need another English translation!
"The Byzantine text is the most trustworthy because it is the most consistent.
I am not KJV only, but I am KJV first!
"The greatest confusion/division the church has ever known came in 1881 with Westcott and Hort's Greek translation from the two most corrupt translations in antiquity.
"It is not a matter of antiquity for me, but that Sinaiaticus came from a Monastery that supports and is protected by Islam. If you wish to trust a Bible that comes from such a source, that is your choice. I will stick with the tried, trusted and true KJV.
"Not only is the Masoretic text of the OT proven by archeology with the Qumran scrolls, but the Byzantine family of Greek manuscripts has over 5,800 copies to compare one with another.
"The Alexandrian family has 9 manuscripts,but they rely most heavily upon Vat/Sin. MacArthur's claim to be most literal is weak because it's base is literally full of holes. Sinaiaticus itself is missing whole books, while boasting pseudapigripha.
(Spelling note: pseudepigrapha).
"The church needs to return to its roots. Pick up a KJV Bible and know for certain that you are reading the unchanging, most consistent and most literal English translation we possess. Let the confusion come to an end. May the name of Jesus be magnified. 2 Tim.4:1-4
"In Jesus love,
Pastor Brett"
1 "I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2 "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
3 "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 "And they shall turn away their ears from the truth, and shall be turned unto fables."
I’m not sure who “Pastor Brett” is but replying to a post on Evangelical Textual Criticism does not mean the site or its participants agree with him.
Allen, this thread is about the LSB.
Have you spent any significant time constructively using it?
The KJV has 3 editions, and the revisions were only spelling, punctuation and numbers. "
So, other than the KJV only crowd, what do the rest of you think about LSB?
Since you clearly assert that you do not know what KJV-only advocates believe, how can you be certain that you are not one?my testimony is that I am not KJVO. Every tenant of KJVO is heretical, if you knew what they believed. I don't.
So, other than the KJV only crowd, what do the rest of you think about LSB?
even KJV-preferred to the point of being de facto KJVO
That is EXACTLY the same kind of Boeotia evidence of Depravity I've seen in six other posters and put them on 'ignore'.
Well, Mr. Seven, I don't mean to be rude, but thank you, just don't take it personally what God says, in this wonderful article. It's nothing personal. I haven't learned how to not hurt some people's little bitty feelings, yet.
Timothy: A Teachable Spirit
POSTED ON DECEMBER 5, 2022 BY JERRY SCHMOYER
TIMOTHY: A TEACHABLE SPIRIT
It’s been my privilege to mentor several men who were becoming pastors. They were a joy to train because they were very teachable. They were open and willing to learn. They didn’t mind correction and learned from it. If they would have thought they knew all they needed to know and that what they did was always right, I would not have been able to build anything into them. Their pride would have kept them from being open to learning and growing. How sad.
Timothy was a joy for Paul to train because he was open and willing to learn new things. A close bond developed between them, a father-son love and respect (2 Timothy 2:1-2). First and Second Timothy are full of Paul’s advice to Timothy. He corrected him where necessary, taught new things where needed and encouraged him in all he did. When you read these books, you can see how open Timothy must have been to learn and grow. If he wasn’t, he wouldn’t have been useful to Paul or God.
The Bible says that people who are unteachable are fools (Proverbs 26:12; 11:14). Unteachable people don’t realize they are this way, they just think they are always right (Proverbs 16:12). They see correction or suggestions as personal criticism and are offended (Proverbs 12:1). Their insecurity and fear of being rejected make them unable to consider they may be wrong. It is their pride that won’t allow them to think there may be a better or different way. People with this attitude may pretend to listen, but they have already rejected what is said. They stick with their way, even when it fails.
We all know people who feel they are always right and have to have everything their way. It is bad for them and those around them. It is terrible when God’s leaders are like this. God tries to reach them and help them mature, but they don’t take advice from others as coming from God. They aren’t open to new things God is trying to show them through others. Thus they even block themselves off from God.
If you honestly admit that sometimes you are not very teachable, then humble yourself before God. Pray and ask Him to forgive your pride. Yield to Him and accept His correction and teaching. Ask Him what you can learn from others who try to give you godly advice and suggestions.
Proverbs 26:12 Do you see a man [who is unteachable and] wise in his own eyes and full of self-conceit?
There is more hope for a fool than for him.
Proverbs 12:15 tells us, “The way of a fool is right in his own eyes, but he who heeds counsel is wise.”
Proverbs 11:14 Where there is no counsel, the people fall; But in the multitude of counsellors there is safety.
What is your first response when you are criticized?
How do you react when someone tries to show you a better way of doing something?
How do you react when you are wrong?
Would your wife or children say you are not open to correction and new suggestions? Would God?
If you honestly admit that sometimes you are not very teachable, then humble yourself before God.