I remember talking to a guy from a liberal church and said to him that God will return and bring Judgment. He replied"We don't like negative stuff only positive things".
I've preached in some churches like that once.
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I remember talking to a guy from a liberal church and said to him that God will return and bring Judgment. He replied"We don't like negative stuff only positive things".
Did ya give them both barrels brother?I've preached in some churches like that once.![]()
I've preached in some churches like that once.![]()
Until just a few years ago I lived not too far from him.
While MacArthur may sound like he knows what he believes. I have been told something different when he is personally challenged.
I know some who have graduated from Masters Seminary and find everyone of them to be weak theologically as pastors.
While they may be good pastors they are weak in dealing with theological issues.
The graduates I know have told me that MacArthur only teaches one viewpoint on passages and does not deal with anything else.
Consequently the graduates are not prepared for anything which may be different.
A friend of mine who graduated from there has a doctorate and had never heard of the Mishnah. So I bought him one. When I gavce (sic)it to him he asked what it was.
"Some churches like that once"? Did you mean that you preached in a church like that once? Or do you mean that you have preached in several of those kinds of churches occasionally?
according to what we've been told on here many times, this is gossip.The graduates I know have told me
I know several graduates form Masters seminary. So how would you know what I do and do not know. One of my close friends graduated from there as well. So to say I know nothing shows you lack knowledge.You haven't a clue about John MacArthur.
I gave you an example can you give some examples. Anyone who has a doctorate and does not know what a Mishnah is seriously lacking. I have not met one graduate from Masters Seminary who knows what a Mishnah is. Have you?They would be characterized as theologically astute. I don't trust your judgment on the matter.
I know five who have graduated from Masters seminary and everytone have told me the same things. When I talk with them about varying viewpoints on particular passsages they tell me they have never heard such a thing. Two of them told me that once they graduated that the seminary teaches one point of view. I be4came good freinds with one of the graduates who is a pastor and he talked with me almost every week about what he was preaching. Part of the reason he told me is that he was taught only one viewpoint and I was exposed to other viewpoints in seminary. To be fair though I consider most seminaries rather poor in their requirements from their pastoral studies students. I know that even where I graduated from most are not very well prepared in terms of theology and language studies. The majority opt our of the languages. I was fortunate in that three of the professors required a lot from us and their focus was to help us be well prpeared. One was in charge of the doctoral program.By the use of the word 'some' by yourself I have the feeling that you are referencing a single person. I know multiples. I know grads of Master's Theological Seminary, and those currently attending.
I own all of his commentaries and have read some of his other books. I found him to step beyond what the text actually teaches and goes into his own opinion as though it were fact. Sometimes try looking up some of the references he gives from the Talmud. The actual reference is lacking. I first heard him preach at Hume Lake in 1974.I will give him credit in that I believe he has grown a lot since that time. The one things that bothers me most about him is the same thing I saw in 1974. If I find myself spending time criticizing God's servants then all I need to do is to check myslef and I find that I am not so great myself. People are drawn to dogmatism whether it is correct or not.So I guess you are not familiar with his books and sermons?
I cannot tell you how many times I was told as a young pastor to not preach certain passages and to skip them. Do you call that having a particular viewpoint. When a pastor studies he should be aware of various viewpoints in an effort to deal with them. By dealing with them he wil know more about what he believes. If he were to only study one viewpoint he agrees with, then he will be ill equipped to deal with other viewpoints. Studying other viewpoints helps to be challenged and study further. For example on the the issue of deacons. If one only believes in male deacons he has totally missed how the early church used women and who deacons really are. People on both sides cannot be correct but all can be wrong. What I find in the majority of cases is that both are wrong because they have not studied the issue in light of its historical context but rather settle for what they are told by the political machine. Think about how many preachers preach what they have been told or read and not what they have actually studied. Think about how many pastors keep up their language studies once they graduate.Your statement is kind of fuzzy. Most Christians in the pulpit or out have a particular viewpoint on passages. Do you think Dr. MacArthur would be a better qualified preacher/teacher if he had a smorgasbord of views on biblical passages -- an eclecticism of sorts? Is that your pastoral ideal?!
I will add one more. Did you know what a Mishnah was before I asked you at this time?Yeah, here is your survey of one person.
I went to one of the top furnituremaking scholls in the world and before I went I thought I was quite good until I met the master where I went. I was quite good compared to others I knew but nothing compared to the man who has some of his work in the Smithsonian. My intelligence did not change before or after I went but my skills did.Some of the brightest Christian men have gone there. Many are in their 40's or beyond. What you have said is a fabrication if you are trying to say that most grads are theologically weak.
Isn't that the objective so the world can see us first instead of Christ. If I remember right Lee Strobel has joined him. It seems like Lee has written a few books recently and is reaching non-Christians.Remember that our purpose here is to trash Rick Warren, mkay?
I would say he is an above average scholar. Apart from Lordship Salvation and soteriology, his etymology, history and eschatology are pretty accurate.MacArthur is a pastor not a scholar. He produces good pastors but not scholars.
I would say he is an above average scholar. Apart from Lordship Salvation and soteriology, his etymology, history and eschatology are pretty accurate.
There has been numerous LS debates here, and information can be gathered from them.Two questions:
1. What is the problem with Lordship salvation?
2. What is accurate about MacArthur's eschatology?
1 Cor. 3:15, "If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire."What is the problem with Lordship salvation?
1 Cor. 3:15, "If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire."
It is one thing to name Jesus as Lord and quite another to make him Lord in every case. Nobody is perfect so nobody makes Jesus as Lord every moment. To make Jesus as Lord every moment is to claim the person is without sin.
There has been numerous LS debates here, and information can be gathered from them.
I believe the pre-mil, pre-trib eschatology is the one best supported in Scripture.
What you are claiming is to say that Jesus is always Lord or He is not savior. I believe that is the goal but in a pragmatic sense is unlikely to occur at all times. About forty percent of scripture is filled with failures. I believe we should continually strive to make Christ Lord. That it the goal but as a person with two natures I do not always do that every moment. How can one sin aginst God and yet at the same time name Jesus as Lord? Nobody can serve two masters. A divided heart and allegiance is not making both Lord. Historically naming Jesus as Lord meant that the emperor could have had the believer executed because the emepror was the lord in that society. By naming Jesus as Lord meant that the person was renouncing the emperor as lord. In the early church when persecution came many denied Christ and then later they repented. When they repented the early church was reluctant to take them back.Your argument is faulty. If Jesus Christ is not my Lord He is not my Savior. I find nothing in Scripture that states Jesus Christ is not my Lord when I sin against Him. If there is please inform me.
I saw the same thing and quickly got tired of the Baptist Catholics in the SBC. Baptist in doctrine and loyal as Catholics. When I was in the SBC I quickly got tired of the gurus preaching and teaching the very thigs you are talking about. What you are mentioning happens because the SBC makes little effort beyond intellectual and doctrinal issues in its follow up of new believers. What you described seldom happens with those who have been taught what Christ commanded in Mt. 28:19, 20.I have spent many years in the Southern Baptist church seeing the following play out. Someone walks the aisle and whispers in the pastors ear. The pastor then informs the congregation: "So and so accepted Jesus Christ as Savior when he was 8, 10, 12 etc., etc.; he is now coming forward to make Jesus Christ Lord of his life."
Does one teach a person to make Christ Lord or does it come with salvation? Historically and scripturally I think there are cases for both.The pastor then informs the congregation: "So and so accepted Jesus Christ as Savior when he was 8, 10, 12 etc., etc.; he is now coming forward to make Jesus Christ Lord of his life."