GraceSaves
New Member
By the way, not that it really matters (after all, I'm a heretic, and you don't listen to heretics, as you have so demonstrated), the Church honors both understandings as mutually good and necessary.
The Church is not built upon a man. The Church is built upon Christ. However, it was God that revealed the Truth of Christ as Messiah to Peter (not to anyone else in that circle, just Peter). God was entrusting Peter, not by his own merit or personhood, with the job of continuing His mission work after He departed.
There is a distinction in this scenario between the man Peter and the Rock of Faith, Jesus Christ. And yet, both are still the Rock. Both rocks are necessary: one is the Faith, and the other is the proclaiming of the one Faith.
I read through your website and its offerings. It goes very much into the depth of the Petros/petra controversy, but spends very little time on why it was that Jesus would give Simon a new name that was so very similar to Christ the Rock. Yes, yes, you spend a little time there, but come to no definite conclusions, only that perhaps it referring to a different midrash (one in Numbers). And yet, you offer no evidence for supporting this one, only that it is a possibility.
But what it does is ignores the plainness of the text. Simon is revealed a heavenly message. Jesus blesses Simon. Jesus renames Simon to Rock/Stone. Then Jesus makes a reference to the rock/stone upon which the Church is built.
Why service up such confusion? If Peter truly has nothing to do with the rock upon which the Church is built, why rename Peter to something so terribly similar (and even the same, Cephas, in Aramaic)?
God is the Rock. God worked uniquely through Peter the Rock. Both are there for the spreading of the Gospel. Both are good and necessary.
The Church is not built upon a man. The Church is built upon Christ. However, it was God that revealed the Truth of Christ as Messiah to Peter (not to anyone else in that circle, just Peter). God was entrusting Peter, not by his own merit or personhood, with the job of continuing His mission work after He departed.
There is a distinction in this scenario between the man Peter and the Rock of Faith, Jesus Christ. And yet, both are still the Rock. Both rocks are necessary: one is the Faith, and the other is the proclaiming of the one Faith.
I read through your website and its offerings. It goes very much into the depth of the Petros/petra controversy, but spends very little time on why it was that Jesus would give Simon a new name that was so very similar to Christ the Rock. Yes, yes, you spend a little time there, but come to no definite conclusions, only that perhaps it referring to a different midrash (one in Numbers). And yet, you offer no evidence for supporting this one, only that it is a possibility.
But what it does is ignores the plainness of the text. Simon is revealed a heavenly message. Jesus blesses Simon. Jesus renames Simon to Rock/Stone. Then Jesus makes a reference to the rock/stone upon which the Church is built.
Why service up such confusion? If Peter truly has nothing to do with the rock upon which the Church is built, why rename Peter to something so terribly similar (and even the same, Cephas, in Aramaic)?
God is the Rock. God worked uniquely through Peter the Rock. Both are there for the spreading of the Gospel. Both are good and necessary.