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Based upon that passage, what did jesus mean by "many are called, but few are chosen?"
Based upon that passage, what did jesus mean by "many are called, but few are chosen?"
He is talking about a wedding feast which has reference to his bride, the church. Many of the elect are called, but few of the elect are chosen. The person that came to the wedding and did not have on the wedding garment (the righteousness of Christ) was not accepted. The many chosen are those of his elect who are depending upon their righteous works for etternal salvation. The same example is given in Matt 7:13-14, Those of God's elect who are depending upon their righteousness are those who go in the wide gate, and those of God's elect who have been revealed the truth by the Holy Spirit and have submitted themselves to the rightiousness of Christ are the ones that go in the strait gate which is the church. These two gates are not teaching us about heaven and hell as most believe. This same example is taught in Romans 10, over which I have been given much ridicule, but nevertheless all three of these examples are not talking about eternal salvation.Based upon that passage, what did jesus mean by "many are called, but few are chosen?"
He is talking about a wedding feast which has reference to his bride, the church. Many of the elect are called, but few of the elect are chosen. The person that came to the wedding and did not have on the wedding garment (the righteousness of Christ) was not accepted. The many chosen are those of his elect who are depending upon their righteous works for etternal salvation. The same example is given in Matt 7:13-14, Those of God's elect who are depending upon their righteousness are those who go in the wide gate, and those of God's elect who have been revealed the truth by the Holy Spirit and have submitted themselves to the rightiousness of Christ are the ones that go in the strait gate which is the church. These two gates are not teaching us about heaven and hell as most believe. This same example is taught in Romans 10, over which I have been given much ridicule, but nevertheless all three of these examples are not talking about eternal salvation.
He is talking about a wedding feast which has reference to his bride, the church. Many of the elect are called, but few of the elect are chosen. The person that came to the wedding and did not have on the wedding garment (the righteousness of Christ) was not accepted. The many chosen are those of his elect who are depending upon their righteous works for etternal salvation. The same example is given in Matt 7:13-14, Those of God's elect who are depending upon their righteousness are those who go in the wide gate, and those of God's elect who have been revealed the truth by the Holy Spirit and have submitted themselves to the rightiousness of Christ are the ones that go in the strait gate which is the church. These two gates are not teaching us about heaven and hell as most believe. This same example is taught in Romans 10, over which I have been given much ridicule, but nevertheless all three of these examples are not talking about eternal salvation.
God only calls his elect. All who are called are predestinated, justified and glorified, Rom 8:30. This calling is an irristable calling and is given only to his elect because everyone he calls are predestinated, justified and glorified.The call goes out to many more than those who are actually saved. IOW, some rejected the call, and chose to live in sin. Not that they were left in their already dead state, but chose to deny the call, and remain in their dead state.
So, some of God's elect won't be saved?![]()
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You will have to explain what you mean by the "two seed" doctrine, I'm not familiar with it.I may be very wrong, but you seem to be pushing a doctrine eerily similiar to the "two seed" doctrine.....
"saved" is only a temporal salvation and has nothing to do with heaven or hell according to the gospel of Forest.
Where did I say that some of God's elect will not be saved?So, some of God's elect won't be saved?![]()
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I am not saying that, and I think you know that I am not saying that saved only means timely saved. There is an eternal salvation taught in the scriptures which is what Eph 2:8 is talking about. My warning is that all salvation scriptures are not talking about eternal salvation, the matter of fact is that most of the salvation scriptures are refering to timely salvations, so you people, please don't missquote me. you are pretty close to ridiculing me."saved" is only a temporal salvation and has nothing to do with heaven or hell according to the gospel of Forest.
Where did I say that some of God's elect will not be saved?
I am not saying that, and I think you know that I am not saying that saved only means timely saved. There is an eternal salvation taught in the scriptures which is what Eph 2:8 is talking about. My warning is that all salvation scriptures are not talking about eternal salvation, the matter of fact is that most of the salvation scriptures are refering to timely salvations, so you people, please don't missquote me. you are pretty close to ridiculing me.
I think his doctrine is eerily akin to the "two seed" doctrine......
Isn't this considered a "damnable heresy"?![]()
Don't you know that "destruction" does not mean hell? These elect who go in the wide gate are believing in a false doctrine that their righteousness is responsiable in obtaining eternal salvation for them, and there is a destruction of living in fear that their righteousness might not be good enough. All of God's elect who do not understand the truth are living in the destruction of a false doctrine.You stated there are two roads for the elect, and the broad road that leads to destruction is for the elect as well. That is the road to hell, don't you know?
Are you advocating the "two seed"/"serpent seed" doctrine? Yes or no. You coming coming very close to this, you know? I read some on it tonight, and the PB's have been known to support it at some point in time.
"saved" is only a temporal salvation and has nothing to do with heaven or hell according to the gospel of Forest.
Ok. What is the two seed doctrine?
I am not saying that, and I think you know that I am not saying that saved only means timely saved. There is an eternal salvation taught in the scriptures which is what Eph 2:8 is talking about. My warning is that all salvation scriptures are not talking about eternal salvation, the matter of fact is that most of the salvation scriptures are refering[sic] to timely salvations[sic], so you people, please don't missquote[sic] me. you are pretty close to ridiculing me.