One minute your a catholic, then a Christian, then a catholic again
Oh, please tell me that was just a poor choice of words...
I myself hold the King James Bible to be the infallible, inerrant, perfect word of God, without error or contradictions.
Except for the errors and contradictions. Actually, in all fairness, many of the contradictions are inhierent from the original manuscripts, and appear in all accurate translations.
But the minute - yea, the very second - you claim it has NO errors, THEN you become "superstitious", a "heretic", and a "member of a cult".
Well, of course, because the KJV having errors is not a matter of opinion, it is factual. I have listed those very clear errors numerous times.
How about God sloppily preserving His general messages in a multitude of varying manuscripts disregarding specific wording?
So, the arguement becomes: it's okay for KJVO's to add to doctrine, but not non-KJVO's. Not a convincing arguement favoring a KJVO stance.
I said if one STOPS being KJVO, one goes from believing the Bible HASN'T any errors, to believing it HAS errors. This means you believe it LESS. There's no way you can deny that.
Not at all. If what you believed before was wrong, then it's not okay to believe it. Besides, one can still be a non-KJVO and believe that the manuscripts which the KJV came from is perfect. That's a more reasonable belief than a perfect translation, especially given the fact that there are clear inperfections in the translation of the KJV.
If you abandon KJVOnlyism, you will only believe all 'Bibles' have errors.
No, you don't believe that the Bible has errors, you just believe that translations are imperfect.
Oh, please tell me that was just a poor choice of words...
I myself hold the King James Bible to be the infallible, inerrant, perfect word of God, without error or contradictions.
Except for the errors and contradictions. Actually, in all fairness, many of the contradictions are inhierent from the original manuscripts, and appear in all accurate translations.
But the minute - yea, the very second - you claim it has NO errors, THEN you become "superstitious", a "heretic", and a "member of a cult".
Well, of course, because the KJV having errors is not a matter of opinion, it is factual. I have listed those very clear errors numerous times.
How about God sloppily preserving His general messages in a multitude of varying manuscripts disregarding specific wording?
So, the arguement becomes: it's okay for KJVO's to add to doctrine, but not non-KJVO's. Not a convincing arguement favoring a KJVO stance.
I said if one STOPS being KJVO, one goes from believing the Bible HASN'T any errors, to believing it HAS errors. This means you believe it LESS. There's no way you can deny that.
Not at all. If what you believed before was wrong, then it's not okay to believe it. Besides, one can still be a non-KJVO and believe that the manuscripts which the KJV came from is perfect. That's a more reasonable belief than a perfect translation, especially given the fact that there are clear inperfections in the translation of the KJV.
If you abandon KJVOnlyism, you will only believe all 'Bibles' have errors.
No, you don't believe that the Bible has errors, you just believe that translations are imperfect.