Methodist Laughing Exercises

[rockytopva]

David Sullins, “Recollections of an Old Man – Seventy Years in Dixie” Testimony

I was converted in my twelfth year, in the old log church in the town of Athens, Tn. Our place of worship was two miles in the country at Cedar Springs; but occasionally when there were no services at our church, we went to town to preaching. Rev. Frank Fanning was the preacher. I sat with my hands between my knees to keep them warm, and listened to the preacher. There came into my childish heart a feeling unknown before—a strange sense of the nearness and love of Jesus, of whom mother had so often spoken to me. I felt that I loved him. A simple, childlike tenderness filled my heart and I felt that he loved me. It was a most delightful sensation. I think I wept for very joy, but said nothing. It was all so new and strange and sweet that I knew nothing to say. I looked over to the seat where father and mother were seated, and such a flood of love for them swept through me that I could hardly repress the desire to run and hug them. I did actually love everybody and everything. And that sweet feeling stayed with me after the benediction. It stayed with me all about the house and barn, singing in my heart when alone in the woods; and I wanted to pray, and did not want my dog to catch that little rabbit and kill it.

Do you ask, "What was it?" I never once thought what it was. I was happy and peaceful, and everybody was good, and that was enough. Sometimes I would stay around mother and wish she would tell me to do something, that I might have the pleasure of showing her how quickly and well I could do it. It did not occur to me that I had religion. Indeed, I hardly thought a boy could get religion except at Cedar Springs Camp Meeting. But that sweet, love-everybody feeling staid with me till camp meeting. I was glad when that came. At the first call I went to the mourners' bench, and down in the straw father and mother and brother and sister came, and we prayed together, and I began to laugh and hug them. It was the same old feeling of love and tenderness which I felt on the Sunday six months before. I said: "I've got religion. Hallelujah!" It was true, and I have never had any better, and all I want now is more of it!

When camp meeting time came, Uriah Payne, a local preacher, led the word of prayer to start the Cedar Springs camp meeting. The prayer ended, they all stood for a moment, still facing each other in the ring; and then one of them began to laugh, and in a moment the laugh flew around that ring as quick as a flash of light, peal after peal. This lasted a minute or two. Then one began a half-smothered laugh, like he was trying to keep it down, and with that away went the laugh around the group in absolute convulsions. They would lean forward until their heads almost touched each other, and then backward, while peals of laughter burst in concert from each until they almost lost their breath. This strange proceeding lasted ten or fifteen minutes. I had seen what they called the "trance" several times when the person lay as dead for hours and then sprang up shouting the praise of God. But this was a purely laughing exercise. I had never seen it before. But I have seen modifications of it a time or two since. -
Recollections of an old man: seventy years in Dixie 1827-1897 - By Sullins, David, 1827-1918

 

[JoChris]

The experiences described sounds quite similar to Toronto Blessings movement in the 1990s.

No mention of Gospel or repentance, all subjective feelings.

 

[JonC]

Not advocating Methodist laughing exercises, but sometimes I wonder if such groups feel the same when looking at our services - no mention of feelings, of loving God, of involving one's entire heart and being....only a dependence on the cognitive.

 

[rockytopva]

The experiences described sounds quite similar to Toronto Blessings movement in the 1990s.

No mention of Gospel or repentance, all subjective feelings.

George Clark Rankin was a writer during this time period, that of the Methodist Episcopal Church, South. In which he desribes the church services, in which would have been very similar, as they were of the same denomination, to that of David Sullins. We begin the story as GC Rankin moves down to live with his uncle in Georgia...

A good dinner refreshed me and I soon unfolded my plans and they were satisfactory to my kind-hearted kinsman. He was in the midst of cotton-picking and that afternoon I went to the field and, with a long sack about my waist, had my first experience in the cottonfield. We then would get ready for the revival occurring that night…

After the team had been fed and we had been to supper we put the mules to the wagon, filled it with chairs and we were off to the meeting. When we reached the locality it was about dark and the people were assembling. Their horses and wagons filled up the cleared spaces and the singing was already in progress. My uncle and his family went well up toward the front, but I dropped into a seat well to the rear. It was an old-fashioned Church, ancient in appearance, oblong in shape and unpretentious. It was situated in a grove about one hundred yards from the road. It was lighted with old tallow-dip candles furnished by the neighbors. It was not a prepossessing-looking place, but it was soon crowded and evidently there was a great deal of interest. A cadaverous-looking man stood up in front with a tuning fork and raised and led the songs. There were a few prayers and the minister came in with his saddlebags and entered the pulpit. He was the Rev. W. H. Heath, the circuit rider. His prayer impressed me with his earnestness and there were many amens to it in the audience. I do not remember his text, but it was a typical revival sermon, full of unction and power.

At its close he invited penitents to the altar and a great many young people flocked to it and bowed for prayer. Many of them became very much affected and they cried out distressingly for mercy. It had a strange effect on me. It made me nervous and I wanted to retire. Directly my uncle came back to me, put his arm around my shoulder and asked me if I did not want to be religious. I told him that I had always had that desire, that mother had brought me up that way, and really I did not know anything else. Then he wanted to know if I had ever professed religion. I hardly understood what he meant and did not answer him. He changed his question and asked me if I had ever been to the altar for prayer, and I answered him in the negative. Then he earnestly besought me to let him take me up to the altar and join the others in being prayed for. It really embarrassed me and I hardly knew what to say to him. He spoke to me of my mother and said that when she was a little girl she went to the altar and that Christ accepted her and she had been a good Christian all these years. That touched me in a tender spot, for mother always did do what was right; and then I was far away from her and wanted to see her. Oh, if she were there to tell me what to do!

By and by I yielded to his entreaty and he led forward to the altar. The minister took me by the hand and spoke tenderly to me as I knelt at the altar. I had gone more out of sympathy than conviction, and I did not know what to do after I bowed there. The others were praying aloud and now and then one would rise shoutingly happy and make the old building ring with his glad praise. It was a novel experience to me. I did not know what to pray for, neither did I know what to expect if I did pray. I spent the most of the hour wondering why I was there and what it all meant. No one explained anything to me. Once in awhile some good old brother or sister would pass my way, strike me on the back and tell me to look up and believe and the blessing would come. But that was not encouraging to me. In fact, it sounded like nonsense and the noise was distracting me. Even in my crude way of thinking I had an idea that religion was a sensible thing and that people ought to become religious intelligently and without all that hurrah. I presume that my ideas were the result of the Presbyterian training given to me by old grandfather. By and by my knees grew tired and the skin was nearly rubbed off my elbows. I thought the service never would close, and when it did conclude with the benediction I heaved a sigh of relief. That was my first experience at the mourner's bench.

As we drove home I did not have much to say, but I listened attentively to the conversation between my uncle and his wife. They were greatly impressed with the meeting, and they spoke first of this one and that one who had "come through" and what a change it would make in the community, as many of them were bad boys. As we were putting up the team my uncle spoke very encouragingly to me; he was delighted with the step I had taken and he pleaded with me not to turn back, but to press on until I found the pearl of great price. He knew my mother would be very happy over the start I had made. Before going to sleep I fell into a train of thought, though I was tired and exhausted. I wondered why I had gone to that altar and what I had gained by it. I felt no special conviction and had received no special impression, but then if my mother had started that way there must be something in it, for she always did what was right. I silently lifted my heart to God in prayer for conviction and guidance. I knew how to pray, for I had come up through prayer, but not the mourner's bench sort. So I determined to continue to attend the meeting and keep on going to the altar until I got religion.

Early the next morning I was up and in a serious frame of mind. I went with the other hands to the cottonfield and at noon I slipped off in the barn and prayed. But the more I thought of the way those young people were moved in the meeting and with what glad hearts they had shouted their praises to God the more it puzzled and confused me. I could not feel the conviction that they had and my heart did not feel melted and tender. I was callous and unmoved in feeling and my distress on account of sin was nothing like theirs. I did not understand my own state of mind and heart. It troubled me, for by this time I really wanted to have an experience like theirs.

When evening came I was ready for Church service and was glad to go. It required no urging. Another large crowd was present and the preacher was as earnest as ever. I did not give much heed to the sermon. In fact, I do not recall a word of it. I was anxious for him to conclude and give me a chance to go to the altar. I had gotten it into my head that there was some real virtue in the mourner's bench; and when the time came I was one of the first to prostrate myself before the altar in prayer. Many others did likewise. Two or three good people at intervals knelt by me and spoke encouragingly to me, but they did not help me. Their talks were mere exhortations to earnestness and faith, but there was no explanation of faith, neither was there any light thrown upon my mind and heart. I wrought myself up into tears and cries for help, but the whole situation was dark and I hardly knew why I cried, or what was the trouble with me. Now and then others would arise from the altar in an ecstasy of joy, but there was no joy for me. When the service closed I was discouraged and felt that maybe I was too hardhearted and the good Spirit could do nothing for me.

 

[rockytopva]

GC Rankin testimony continued...

After we went home I tossed on the bed before going to sleep and wondered why God did not do for me what he had done for mother and what he was doing in that meeting for those young people at the altar. I could not understand it. But I resolved to keep on trying, and so dropped off to sleep. The next day I had about the same experience and at night saw no change in my condition. And so for several nights I repeated the same distressing experience. The meeting took on such interest that a day service was adopted along with the night exercises, and we attended that also. And one morning while I bowed at the altar in a very disturbed state of mind Brother Tyson, a good local preacher and the father of Rev. J. F. Tyson, now of the Central Conference, sat down by me and, putting his hand on my shoulder, said to me: "Now I want you to sit up awhile and let's talk this matter over quietly. I am sure that you are in earnest, for you have been coming to this altar night after night for several days. I want to ask you a few simple questions." And the following questions were asked and answered:

"My son, do you not love God?"

"I cannot remember when I did not love him."

"Do you believe on his Son, Jesus Christ?"

"I have always believed on Christ. My mother taught me that from my earliest recollection."

"Do you accept him as your Savior?"

"I certainly do, and have always done so."

"Can you think of any sin that is between you and the Savior?"

"No, sir; for I have never committed any bad sins."

"Do you love everybody?"

"Well, I love nearly everybody, but I have no ill-will toward any one. An old man did me a wrong not long ago and I acted ugly toward him, but I do not care to injure him."

"Can you forgive him?"

"Yes, if he wanted me to."

"But, down in your heart, can you wish him well?"

"Yes, sir; I can do that."

"Well, now let me say to you that if you love God, if you accept Jesus Christ as your Savior from sin and if you love your fellowmen and intend by God's help to lead a religious life, that's all there is to religion. In fact, that is all I know about it."

Then he repeated several passages of Scriptures to me proving his assertions. I thought a moment and said to him: "But I do not feel like these young people who have been getting religion night after night. I cannot get happy like them. I do not feel like shouting."

The good man looked at me and smiled and said: "Ah, that's your trouble. You have been trying to feel like them. Now you are not them; you are yourself. You have your own quiet disposition and you are not turned like them. They are excitable and blustery like they are. They give way to their feelings. That's all right, but feeling is not religion. Religion is faith and life. If you have violent feeling with it, all good and well, but if you have faith and not much feeling, why the feeling will take care of itself. To love God and accept Jesus Christ as your Savior, turning away from all sin, and living a godly life, is the substance of true religion."

That was new to me, yet it had been my state of mind from childhood. For I remembered that away back in my early life, when the old preacher held services in my grandmother's house one day and opened the door of the Church, I went forward and gave him my hand. He was to receive me into full membership at the end of six months' probation, but he let it pass out of his mind and failed to attend to it.

As I sat there that morning listening to the earnest exhortation of the good man my tears ceased, my distress left me, light broke in upon my mind, my heart grew joyous, and before I knew just what I was doing I was going all around shaking hands with everybody, and my confusion and darkness disappeared and a great burden rolled off my spirit. I felt exactly like I did when I was a little boy around my mother's knee when she told of Jesus and God and Heaven. It made my heart thrill then, and the same old experience returned to me in that old country Church that beautiful September morning down in old North Georgia.

I at once gave my name to the preacher for membership in the Church, and the following Sunday morning, along with many others, he received me into full membership in the Methodist Episcopal Church, South. It was one of the most delightful days in my recollection. It was the third Sunday in September, 1866, and those Church vows became a living principle in my heart and life. During these forty-five long years, with their alternations of sunshine and shadow, daylight and darkness, success and failure, rejoicing and weeping, fears within and fightings without, I have never ceased to thank God for that autumnal day in the long ago when my name was registered in the Lamb's Book of Life.

 

[rockytopva]

The old Methodist in what was known as ‘Dixie’ were not the most educated of the Christian religion, but they were good hearted, apt to enjoy life, and their Christian religion. Laughing, shouting, love feast, and good feelings were the rule of the day in these revivals. The old Methodist had no fancy terms like salvation and sanctification. They merely called it, “Getting religion.”

These men laid it all on the altar of service for God and humanity, and then I felt the laugh start in my own heart. What was it ? Why, this: Those good men had left their farms and shops, canceled all business arrangements, shut up their homes, and taken their families, with their substance, bread and meat, and for ten days had given their entire time and labor to the cause of Christ. And all this with no desire or expectation of ever receiving one dollar in return—all purely for God and their fellow-men. Our God never was, and never will be, behindhand with such men for such unselfish devotion. And so. “he filled their mouth with laughter, and their lips with rejoicing.”

The Lord rewards his servants "in kind" for their unselfish devotion to his cause. When Jesse Cunningham fed a hundred men and horses at a great meeting, some of his neighbors said : "The Methodists will eat Cunningham out of house and home yet." But they did not consider that they would have to bankrupt Cunningham’s God before they could do that. I knew that good man and heard him preach seventy years ago. He died at a good old age, "full-handed.” And the influence of his unselfish light shed a sweet light on all around, like lingering rays of a setting sun that makes the hemisphere luminous after it setting is far behind the hills.

Religion in these methods was received at what was once called the "Mourners Bench." The old Methodist would not let you claim religion until the sweet spirit of Christ came shining through the experience. They would tell you, "You do not have it yet come back tomorrow night!" But, once you got it, as in a good way, as they use to say, everyone would know about it.