I love it...every step towards ridding the South of monuments and memorials to the racists is a good one. Can't wait to see what else is in store.
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Sounds like Christianity to me, change, discarding the bad, embracing the good...I love it...every step towards ridding the South of monuments and memorials to the racists is a good one. Can't wait to see what else is in store.
I dunno. The Islamo-Catholic Klansman in the center does intrigue. Or is that just the pope with an anti-COVID mask?Ugly!
I personally do not care. I have never been offended by a word or a symbol. I say if the people in a state wants a flag thats up to them (just don't change the SC flag and I'm good).I love it...every step towards ridding the South of monuments and memorials to the racists is a good one. Can't wait to see what else is in store.
You're a white male so I'm not surprised.I personally do not care. I have never been offended by a word or a symbol.
As I said, considering the demographic you belong to, I'm sure you would be quick to identify a lot black leaders' talk as racist. Not surprised.The first time I became aware of racism was in the actions if a well known racist, at least in the Atlanta area. I can't remember the exact comments, but it was Jessie Jackson.
I am sure Jackson was able to justify racism based on his own expenses being a target of racism. Looking back I do not know he recognized the log in his eye (often we don't).
Oh yes!! It's the continuation of the movement to make America great...despite the past 4 years of regression.African Americans are going to appreciate the removal of symbols of racism (the rebel flag is, among other things, a symbol of racism and hatred).
You're a white male so I'm not surprised.
As I said, considering the demographic you belong to, I'm sure you would be quick to identify a lot black leaders' talk as racist. Not surprised.
Oh yes!! It's the continuation of the movement to make America great...despite the past 4 years of regression.
That's easy to say for you because you never lived in a country that celebrated your debasement.The reason I do not care about moments and symbols is I am a big boy. I am not plagued by insecurities. People can fly a "kill whitie" flag for all I care.
That's good for you. Other people would love to but society won't let them only identify as "one race, a chosen race of believers."I identify with one race, a chosen race of believers. Therein lies my loyalty and heritage.
That seems to be the problem.I identify men who are racists as being racist regardless of ethnicity.
What?!? Thank God leaders are coming into power who know otherwise.Just because Jackson is/was a black leader does not make him less a racist any more than David Duke's skin makes him a racist.
That's the issue. White men who have been the progenitors of racism want to be involved in the discussion so they use "reverse racism" or "black racism" as an excuse as to why they should have input into the discussion about racism when they really should just listen.If we are going to have an honest discussion then the discussions need to be honest.
Says who? It is funny hearing people who have never experienced racism, claim to know what racism is. That's the same as people who have never been oppressed calling mask mandates oppressive.But it is still racism.
There is no such thing as "reverse racism". When Jessie Jackson spoke of spitting in the food of any white person in line that was a racist act because it was an act against a person because of that person's race. Racism is racism. In Scripture we see racism in a minority people (with the first century Jewish misperception of being a "chosen race").That's easy to say for you because you never lived in a country that celebrated your debasement.
That's good for you. Other people would love to but society won't let them only identify as "one race, a chosen race of believers."
That seems to be the problem.
What?!? Thank God leaders are coming into power who know otherwise.
That's the issue. White men who have been the progenitors of racism want to be involved in the discussion so they use "reverse racism" or "black racism" as an excuse as to why they should have input into the discussion about racism when they really should just listen.
Says who? It is funny hearing people who have never experienced racism, claim to know what racism is. That's the same as people who have never been oppressed calling mask mandates oppressive.
Who's the one determining my "racist ideologies"?You merely express the racist ideologies you hold
I'm glad you can admit that...even though there are a bunch of people here fooled into the narrative of that they're apart of the "Christian right".And neither speak for me because neither have adopted a Christian platform.
I at least appreciate that you see this. But a lot of people here have their heads buried in the sand.But have I driven down the road worried that I would be shot by a police officer because of the color of my skin? No. (I have driven down the road concerned that I would be shot because of the color of my skin and friends have offered to go to a restaurant and pick pick up food for me because it is not safe for me to go into the restaurant because I am white). And I have never been a race that has the history of discrimination that the black race has in America. There are issues that need to be addressed
Says who?The problem with trying to exclude what others would say because of their race is that exclusion is itself racism (and yes, that is a racist statement).
I've never argued that.experience justifies racism.
I agree with a lot that you say here.Who's the one determining my "racist ideologies"?
I'm glad you can admit that...even though there are a bunch of people here fooled into the narrative of that they're apart of the "Christian right".
I at least appreciate that you see this. But a lot of people here have their heads buried in the sand.
Says who?
I've never argued that.
A lot of what you are saying is your opinion. And it would be honest to at least admit that your perspective is schewed (even if just a little bit) considering your position.
I agree with that there. It is a racial assumption. And while my experiences have shown me that my assumption in this matter is right a lot of the time, I wouldn't dare be arrogant enough to assume my assumption couldn't be wrong in this case.You assumed that I had a particular perspective because I was a white man, but that was a racial assumption (it was based on the color of my skin, which is superficial and says nothing of my experience, character, or beliefs).
I agree.So yes, my views are skewed by my experiences. I do not know what it is like to be a black man. And your views are skewed by your experiences. You do not know what it is like to be a white man. But more than that, white and black men do not have common experiences, ideologies, or beliefs.
I kind of agree but in reverse. The use of racial identity won't and can't stop (for the safety of a lot of black men and women) until we first address racial issues. I certainly don't believe the narrative that if we stop talking about racism, it will go away.We need to stop using racial identity, stop judging people based on the color of their skin and start looking to character. Until we are able to do that we can never address racial issues (and there are legitimate racial issues that need to be discussed
I agree there.most more complex than simple racism).
This is a complex issue so I’d be very surprised if we did agree on many things (particularly as by virtue of our race we have different perspectives and experiences). But I hope that we would be able to learn from each other.I agree with that there. It is a racial assumption. And while my experiences have shown me that my assumption in this matter is right a lot of the time, I wouldn't dare be arrogant enough to assume my assumption couldn't be wrong in this case.
I have to honestly admit that I'm instantly "triggered" when a non-minority uses the word racist in regards to a minority. First, because I feel "prejudiced" is a more appropriate word since I believe racism is a complex structure that minorities haven't had the "privilege" to build. Second, because this word has often been levied by whites as a way to deflect from acknowledging inherent biases of racism in a certain view they may be holding—a sort of "I know you are but what am I?"
I agree.
I kind of agree but in reverse. The use of racial identity won't and can't stop (for the safety of a lot of black men and women) until we first address racial issues. I certainly don't believe the narrative that if we stop talking about racism, it will go away.
I agree there.
I will have to concede that apart from the comments a many individuals here, I have found yours to be well-intentioned, thought-provoking, and open...and that I can definitely respect that. It's a breath of fresh air. While I do disagree with you on quite a bit, I understand and acknowledge your viewpoint.
Black Americans support it mainly for the issue of racism. The DNC will admit that the sin and system of racism still exists, while the GOP will have their soon-to-be-fired vice president spout on national television that systematic racism doesn't exist.I do not, for example, fully understand why individuals who are a minority (particularly Black Americans) would support the DNC
From my perspective systemic racism (against minorities) no longer exist. The reason may be in defining "systemic" (I do not draw much distinction between "systematic" and "institutionalized"). If we define it as inherit in the system (e.g.., Jim Crow laws) then they ceased to exist in theory in 1964 and in practice a few years later. So I do not view the complaint against Trump as being valid. The problem is not "systemic racism" but racism and complications that have carried over from past systemic racism.Black Americans support it mainly for the issue of racism. The DNC will admit that the sin and system of racism still exists, while the GOP will have their soon-to-be-fired vice president spout on national television that systematic racism doesn't exist.
The DNC will proudly proclaim and protect Black Lives Matter, while the GOP will retort "All Lives Matter" and condemn those who would dare say Black Lives Matter.
The DNC will support the tearing down of racist monuments while the GOP will seek to protect them.
Yes, while both parties have complex inconsistencies within their framework, for Black people, racism is a dealbreaker. And the mere fact that the GOP doesn't see it as such, is why Black people will support the DNC.
So in short, Black people support the DNC because Black Lives Matter. Whether they matter in practice or just theory to the DNC is a complex issue, but one can have a short conversation with the average Trump supporter and instantly see that Black lives don't matter to them in any way. What's funny is, if were apart of the GOP, I would think saying Black Lives Matter (without watering it down by following it with White Lives Matter or All Lives Matter) would gain me a bunch of supporters. But they also know, saying that would alienate their existing base since most of them don't believe that they do matter.
My intention is to use "systemic" instead of "systematic". My table has gotten used to texting student about their assignments so it keeps using the word "systematic" and I just keep overlooking it.The reason may be in defining "systemic" (I do not draw much distinction between "systematic" and "institutionalized").
From my perspective systemic racism (against minorities) no longer exist.
If we define it as inherit in the system (e.g.., Jim Crow laws) then they ceased to exist in theory in 1964 and in practice a few years later.
But we don't define it as just explicitly inherent. The "remaining racism and complications that have carried over" is the actual systemic racism.The problem is not "systemic racism" but racism and complications that have carried over from past systemic racism.
Those aren't just effects, they are devices. There's a difference between policy-based racism and systemic racism. Systemic racism is the background for how certain racist activity, like redlining, could still exist after the policy of it was banned.For example, "redlining" is an example of systemic racism. It was banned in 1968 (it is not practiced today). BUT the effects of the past systemic racist practice is felt even today (50 years later).
Removing statues is the act of realizing some people's hearts are so wicked that racism will never leave it so we at least irk them by removing what they hold so dear...and at the same time promote a culture that doesn't glorify racism.Removing statues is, IMHO, merely a case of "acting out".
People can walk and chew gum at the same time. We can address "real" issues, and tear down monuments.It is a distraction from real issues