But ONLY applicable and benefiting towards His own elect1 John 2:2
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
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But ONLY applicable and benefiting towards His own elect1 John 2:2
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
No, first regenrated in order to be able to hear and received Jesus thru faith as Lord and savior and to be then born again
This is adding extra information to the text that isn’t there in that verse. It’s the statement after this that says what you are putting in the first half of the sentence.The Greek term used there means pretty much same as the hebrew term Yada used in OT, as in Before I formed you in the womb I knew (yada) you. God in His infinite knowledge, knew Jeremiah, loved him, chose him and predetermined his ministry as a prophet before he was born.
In same way, God loved us and chose us to be his own from the very womb itself
Actually its Jesus and the ApostlesThat is just a man-made comment. Boettner & Sproul seem to be the source of the false view.
Propitiation is applied only to those who accept the gift. All who are offered are able to accept. Only the elect accept. All people in the world are offered an opportunity to be the elect because it is for, not the elect only, but for the whole world. Not all will come, but whosoever will may come. Not everyone wants to come.But ONLY applicable and benefiting towards His own elect
God choses Jeremiah to be one of His prophets, and yet would not also be saving Him ?This is adding extra information to the text that isn’t there in that verse. It’s the statement after this that says what you are putting in the first half of the sentence.
“and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.”
It also doesn’t say that God saved him before he was born. It says sanctified which means set apart. It doesn’t mean he was saved before he was born. It means God knew he was the right man for the job before he was born. It means that God chose him to be a prophet, not to be saved.
And you also here are holding to a form of "limited atonement"Propitiation is applied only to those who accept the gift. All who are offered are able to accept. Only the elect accept. All people in the world are offered an opportunity to be the elect because it is for, not the elect only, but for the whole world. Not all will come, but whosoever will may come. Not everyone wants to come.
“Whosoever will may come”
Revelation 22:17
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
I can hold a form of any part of TULIP if I can make the definitions. As the definitions are usually defined, I do not agree with them.And you also here are holding to a form of "limited atonement"
But ONLY applicable and benefiting towards His own elect
The Greek term used there means pretty much same as the hebrew term Yada used in OT, as in Before I formed you in the womb I knew (yada) you. God in His infinite knowledge, knew Jeremiah, loved him, chose him and predetermined his ministry as a prophet before he was born.
In same way, God loved us and chose us to be his own from the very womb itself
God knew Jeremiah would follow Him and did not need to make up his mind for him. God chose a man to be a prophet who was fit for the job.God choses Jeremiah to be one of His prophets, and yet would not also be saving Him ?
Actually its Jesus and the Apostles
Matthew 19:28Surely you must have a clear text for that or you would not claim that Jesus and the Apostles said it.
Paul is contrasting in that passage the difference between natural/unsaved, and the spiritual/saved personsMatthew 19:28
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Jesus talks about regeneration as being in the future.
Titus 3:5
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Paul talks about regeneration as salvation
Calvinists refer to regeneration as being made alive before salvation so that you can be saved.
This teaching comes from 1Corinthians 2 because…
“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”
But context will tell you that Paul is not referring to salvation. He is instead talking about things we learn after salvation and is scolding the church for being carnally minded and not spiritually minded.
The entire context is that believers are not to think carnally because they won’t understand what God would have them know in their fleshly minds and hearts. None of this passage is about salvation.
No he is not. Read the passage again and keep going into chapter three. At no point in that discussion is salvation a topic.Paul is contrasting in that passage the difference between natural/unsaved, and the spiritual/saved persons
Natural man is one without the Holy Spirit residing within them , those acting and living out of the flesh only, and Paul point to them was that they were acting as IF they were still living only in their flesh stillNo he is not. Read the passage again and keep going into chapter three. At no point in that discussion is salvation a topic.
He is talking about the carnal/saved and the spiritual/saved.
So the spiritual man with the Holy Spirit acting as the carnal man and unable to discern the spiritual.Natural man is one without the Holy Spirit residing within them , those acting and living out of the flesh only, and Paul point to them was that they were acting as IF they were still living only in their flesh still
paul contrasting to us 3 groups of people hereSo the spiritual man with the Holy Spirit acting as the carnal man and unable to discern the spiritual.
1 Cor. 3
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
Matthew 19:28
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Jesus talks about regeneration as being in the future.
Titus 3:5
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Paul talks about regeneration as salvation
Calvinists refer to regeneration as being made alive before salvation so that you can be saved.
This teaching comes from 1Corinthians 2 because…
“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”
But context will tell you that Paul is not referring to salvation. He is instead talking about things we learn after salvation and is scolding the church for being carnally minded and not spiritually minded.
The entire context is that believers are not to think carnally because they won’t understand what God would have them know in their fleshly minds and hearts. None of this passage is about salvation.
No.But does God not foreknow everybody?