I am a very simple man, therefore I stated my position in a very simply way to John.....
Simple is fine. Fallacious is not. Its the difference between lacking understanding and having a false understanding - between being ignorant and believing a falsehood.
It is true, that we can categorize the natures of Christ, and emphasize different parts of it.
But my contention is, that any attempt to change any part of who Christ is, is VERY DANGEROUS.
Everyone agrees with that here. What you haven't yet explained is HOW the rendering is an attack or an attempt to change part of Christ. Thats where the main question still lies.
As I said before(post #39), I might be making a mistake, by continuing to argue that what the Common English Bible does with Matthew 8:20 is an attack upon the Deity of Christ
I don't think there is much doubt of that at this point. BUT, I still want to be clear that the main question still remains unanswered. Even if would be a mistake to consider it an attack on His deity, it might still be an attack on some other aspect of His nature. That is the question that remains unaddressed.
(Some people don’t even see it as an attack upon the Humanity of Christ
Some people? So far you are the *only* one who does

I am still hoping to hear why you think it is.
But the point I am making is, it attempts to change what the Bible says about Christ, by calling the Son of man, to the Human One.
Yes, I understand that to be your position. You still haven't explained how this is true. How is this rendering an attempt to change what the Bible says about Christ?
For sure, here Christ is talking about Himself, but “human one” could be applied to God’s daughter, or God’s second cousin.
And "son of man" can't be seen as referring to any human? It seems that every difficulty you raise about "Human One" equally applies to "Son of Man". If thats true, then calling the different rendering an attack or change to Christ nature doesn't make sense. Thats where I am having difficulty with your position.
You know, fallacious conclusions are not that hard to come to, because we are human beings and at any time can be incorrect in our reasoning.
True. But thats no less reason to avoid them and correct them when they are discovered. Iron sharpening iron and all that.
This is “almost” exactly what I have been saying:
An attack upon one, is an attack upon the other!
No, an attack on one is not necessarily an attack on the other. That a fallacious conclusion. A conclusion that hints at heresy as well. What would be correct to say is that an attack on either is an attack on Christ's nature.