Chance?!?
Let’s look at just one element – the beginning of creation – in consideration of the Op and how the Open Theist define an overboard necessity of chance
...:smilewinkgrin:...(equating to that God is NOT all knowing) tsk tsk.
Did the universe which supports life happen by chance? The Atheist would say yes. The Open Theist would have to conclude that God didn’t know what would happen (by their assumed necessary degree of chance). The Molinist would say God fine-tuned the possibilities fully knowing that life (human volitional creatures) would exist.
From that point (creation) did the human creature/and subsequent human creatures which have the attributes of sense, reason and intellect (and therefore possessing volitional abilities) happen by chance? No, they were purposely created with the special gift of these attributes and the cycle (with God's fine tuning) continues. At any time could probabilities exist that these creatures, which were brought into the world with this special (miraculous) nature, be left to chance to allow them the freedom to choose? Yes, and could God still be fine-tuning possible worlds in which by His judgment they are without excuse (Romans 1:20) for not choosing in love of the truths which are revealed to them to “freely” (as per their aforementioned nature) accept their Creator as their Lord? Yes, He can and does all these things (create volitional creatures, providentially provide the just circumstances whereby they freely choose, knows all, influences all, righteously judges all and does so in love for all He created).
Knowing that His creatures would fall short He is longsuffering in His ongoing work to provide the circumstances by which they will be held accountable for not responding to the Divine influences He offers according to His judgment. Will these judgment be in truth and righteous upon volitional creatures? Yes. Would God have to go back and change the nature of the creatures He designed, as if He made a mistake, for them to be able to freely choose Him? No. God in His loving grace from before the foundation of the world prepared the way and God’s work is ongoing in the world, He interacts with creatures, He infinitely provides conditions and circumstances (the worlds) by which His creatures can choose to accept His free gift within the volitional nature He created them.
God’s work in creation is perfect, all His ways in the matter are judgment, He is righteous, just and He does all these things in truth. God gets all the credit for His creatures choosing Him and the creatures get all the blame for not responding in love of the truth from the conditions and circumstances he gives them.
In pride some resent being under the judgment of a Higher Power (Romans 9:17-23) who provides the circumstances by which they will they will be judged. They find fault with God’s ways because of “thinking” they should be as God (like Adam and Eve, Gen 3:22) and that they should be chooser/the judge of the worlds in which they exist, this describes the Open Theist desired standard of freedom.
Others recognize God’s Sovereign control over the worlds in which they exist and rather than respond in love of truths of freedoms/attributes/and being thankful for their creation they resentfully claim they have no choice, this describes the Determinist. But God knows the hearts of the volitional creatures He created and whether they have received His counsel whereby they did freely willingly humble themselves, repent of the desire to be as God and take of the gift of life.
Gen 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Open Theist’s theology forfeits that God can know all things, they typically do not think it possible to have “LFW” (“their” definition of what creaturely freedom should be) for they believe if He did He would have to have predetermined the outcome of volitional creatures, thus logically voiding "their" volition. They rightfully reject pre-determinism but wrongly insist either God’s foreknowledge must be limited or their freedom to choose is limited. Again, and this is sad because it amounts to a complaint of being a created being and not a God (Romans 9:17-23).
Pre-existing History?!?
I would reject this Open Theism justifying claim as it presents a strawman on the bases of a false premise being there is no history to One who is beyond the limitations of time while also attempting limit divine foreknowledge. A miraculous truth that came about in creation is that God came into the world as a Mediator (think Trinity) between God who is not within time limitations and humans which are. Amazing and miraculous, but true! Seems the Open Theist believes these abilities in truth are beyond God’s capabilities.
God came into the world and works with us within it, it is true!
Deu 5:24 And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth
Let’s look at just one element – the beginning of creation – in consideration of the Op and how the Open Theist define an overboard necessity of chance

Did the universe which supports life happen by chance? The Atheist would say yes. The Open Theist would have to conclude that God didn’t know what would happen (by their assumed necessary degree of chance). The Molinist would say God fine-tuned the possibilities fully knowing that life (human volitional creatures) would exist.
From that point (creation) did the human creature/and subsequent human creatures which have the attributes of sense, reason and intellect (and therefore possessing volitional abilities) happen by chance? No, they were purposely created with the special gift of these attributes and the cycle (with God's fine tuning) continues. At any time could probabilities exist that these creatures, which were brought into the world with this special (miraculous) nature, be left to chance to allow them the freedom to choose? Yes, and could God still be fine-tuning possible worlds in which by His judgment they are without excuse (Romans 1:20) for not choosing in love of the truths which are revealed to them to “freely” (as per their aforementioned nature) accept their Creator as their Lord? Yes, He can and does all these things (create volitional creatures, providentially provide the just circumstances whereby they freely choose, knows all, influences all, righteously judges all and does so in love for all He created).
Knowing that His creatures would fall short He is longsuffering in His ongoing work to provide the circumstances by which they will be held accountable for not responding to the Divine influences He offers according to His judgment. Will these judgment be in truth and righteous upon volitional creatures? Yes. Would God have to go back and change the nature of the creatures He designed, as if He made a mistake, for them to be able to freely choose Him? No. God in His loving grace from before the foundation of the world prepared the way and God’s work is ongoing in the world, He interacts with creatures, He infinitely provides conditions and circumstances (the worlds) by which His creatures can choose to accept His free gift within the volitional nature He created them.
God’s work in creation is perfect, all His ways in the matter are judgment, He is righteous, just and He does all these things in truth. God gets all the credit for His creatures choosing Him and the creatures get all the blame for not responding in love of the truth from the conditions and circumstances he gives them.
In pride some resent being under the judgment of a Higher Power (Romans 9:17-23) who provides the circumstances by which they will they will be judged. They find fault with God’s ways because of “thinking” they should be as God (like Adam and Eve, Gen 3:22) and that they should be chooser/the judge of the worlds in which they exist, this describes the Open Theist desired standard of freedom.
Others recognize God’s Sovereign control over the worlds in which they exist and rather than respond in love of truths of freedoms/attributes/and being thankful for their creation they resentfully claim they have no choice, this describes the Determinist. But God knows the hearts of the volitional creatures He created and whether they have received His counsel whereby they did freely willingly humble themselves, repent of the desire to be as God and take of the gift of life.
Gen 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Open Theist’s theology forfeits that God can know all things, they typically do not think it possible to have “LFW” (“their” definition of what creaturely freedom should be) for they believe if He did He would have to have predetermined the outcome of volitional creatures, thus logically voiding "their" volition. They rightfully reject pre-determinism but wrongly insist either God’s foreknowledge must be limited or their freedom to choose is limited. Again, and this is sad because it amounts to a complaint of being a created being and not a God (Romans 9:17-23).
Pre-existing History?!?
I would reject this Open Theism justifying claim as it presents a strawman on the bases of a false premise being there is no history to One who is beyond the limitations of time while also attempting limit divine foreknowledge. A miraculous truth that came about in creation is that God came into the world as a Mediator (think Trinity) between God who is not within time limitations and humans which are. Amazing and miraculous, but true! Seems the Open Theist believes these abilities in truth are beyond God’s capabilities.
God came into the world and works with us within it, it is true!
Deu 5:24 And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth
“Since the hallmark of intelligent agency is choice, one has thus shown that the best explanation for the occurrence of the event is an intelligent agent. “
Read more: http://www.reasonablefaith.org/the-...nce-through-small-probabilities#ixzz2slcv5fQS