jdlongmire
New Member
swaimj said:What, you've read my posts and you still don't know?
I can deduce, but vote and remove all doubt
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swaimj said:What, you've read my posts and you still don't know?
swaimj said:None of your choices reflect my opinion so I cannot vote in good conscience.
not true, it is quite simple - you are a monergist or synergist by how you answer this simple question:swaimj said:Here is the biblical statement and position.
IF YOU will confess with your mouth and believe in your heart that God has raised him from the dead you will be saved. For with the heart man believes and with the mouth confession is made unto salvation.
IMHO, monergism minimizes the availability of salvation to all who hear the gospel and denies the simplicity with which it is received.
Allan has already answered this question by pointing out that it is the wrong question. All people have faith in something. The question of salvation is whether a person's faith is in the proper object: Jesus Christ.From whence cometh belief unto the heart?
God or Man?
Wow! Is this language from a monergism website? Can you show me where they say this? I am not aware that monergism says that man participates in salvation. Frankly, man's participation in his own salvation is more scandalous than saying that man cooperates in his own salvation!Monergism: God effectuates, Man participates
Synergism: God coordinates, Man cooperates
Yup. jdl has "foot in mouth" disease. :laugh:swaimj said:Wow! Is this language from a monergism website? Can you show me where they say this? I am not aware that monergism says that man participates in salvation. Frankly, man's participation in his own salvation is more scandalous than saying that man cooperates in his own salvation!
so I can read your mind! I figured even in the face of solid rebuttal you would squirrel around some more.swaimj said:Allan has already answered this question by pointing out that it is the wrong question. All people have faith in something. The question of salvation is whether a person's faith is in the proper object: Jesus Christ.
Give me a break - God fully effectuates salvation, man takes part in God's finished work through Christ - he does not cooperate.Wow! Is this language from a monergism website? Can you show me where they say this? I am not aware that monergism says that man participates in salvation. Frankly, man's participation in his own salvation is more scandalous than saying that man cooperates in his own salvation!
skypair said:Yup. jdl has "foot in mouth" disease. :laugh:
jdlongmire I want you to think about this: What is the difference between YOU proposing to your wife and Christ "proposing" to His bride, Eph 5:32 -- to unbelievers before they are saved? Between you being engaged to your wife and "I have espoused you to one husband [Christ]," (2Cor 11:2) of Paul, what's the difference? Did your wife-to-be and the Corinthians not know their "betrothed?" Did they not make their decisions WITHOUT compulsion from you/Christ? Did you and Christ allow them to choose or did you and Christ "bewitch" them to "espouse?"
skypair
skypair said:Yup. jdl has "foot in mouth" disease. :laugh:
jdlongmire I want you to think about this: What is the difference between YOU proposing to your wife and Christ "proposing" to His bride, Eph 5:32 -- to unbelievers before they are saved? Between you being engaged to your wife and "I have espoused you to one husband [Christ]," (2Cor 11:2) of Paul, what's the difference? Did your wife-to-be and the Corinthians not know their "betrothed?" Did they not make their decisions WITHOUT compulsion from you/Christ? Did you and Christ allow them to choose or did you and Christ "bewitch" them to "espouse?"
skypair
Actually, the apostles thought He would "at that time claim His kingdom" but it turned out that He would do so only if Israel would accept Him.jdlongmire said:Bro - you have a 20th century view - the bride is promised and given to the groom.
Christ doesn't come to woo - He comes to claim what he has paid the betrothal price for - His Bride.
Once again, can you substantiate this statement from material on a monergist website? I would be shocked if you can.God fully effectuates salvation, man takes part in God's finished work through Christ
So - again, here is the crux of monergism vs synergism.swaimj said:Allan has already answered this question by pointing out that it is the wrong question. All people have faith in something. The question of salvation is whether a person's faith is in the proper object: Jesus Christ.
well, since I happen to be a member of one of the premier monergist discussion forums, I posted my pithy statements for review. Let me tell you - on this board, if you make statements that are even slightly doctrinally dicey - you will get chewed up - well, the level of response should give you an idea of how far afield my statement was considered - see here.swaimj said:Once again, can you substantiate this statement from material on a monergist website? I would be shocked if you can.
from monergism.comswaimj said:Once again, can you substantiate this statement from material on a monergist website? I would be shocked if you can.
Salvation
In essential agreement with the teachings of the Bible as understood by Protestant Reformers, the Westminster Confession of Faith, The Cannons of the Synod of Dort and in the evangelical tradition of men such as Paul, Augustine, Calvin, Luther, Knox, the Puritans, Jonathan Edwards, George Whitefield, C.H. Spurgeon, and Dr. Martyn Lloyd-Jones, I believe in a salvation that is given by the sovereign grace of God (monergistic). Our justification is by grace alone, through faith alone, in Christ alone, as revealed in the Scriptures alone, to the glory of God alone. Due to God's divine initiative in embracing fallen humanity through Christ (Eph. 2:8-10; Tit. 3:4-7) and no merits on the believer's part, salvation is the free and full participation in God's saving work in Christ, uniting us through His Spirit. It is knowing and being known by God through Christ (Gal. 4:9; 1 Cor. 13:12). A restoration to God's original intent for us, the end for which we were created.
swaimj said:Once again, can you substantiate this statement from material on a monergist website? I would be shocked if you can.
from here on monergism.comAugustus Hopkins Strong said:H. B. Smith, however, in his System of Christian Theology, is more clear in the putting of Union with Christ before Regeneration. On page 502, he begins his treatment of the Application of Redemption with the title: “The Union between Christ and the individual believer as effected by the Holy Spirit. This embraces the subjects of Justification, Regeneration, and Sanctification, with the underlying topic which comes first to be considered, Election.” He therefore treats Union with Christ (531–539) before Regeneration (553–569). He says Calvin defines regeneration as coming to us by participation in Christ, and apparently agrees with this view (559).
“This union [with Christ] is at the ground of regeneration and justification” (534). “The great difference of theological systems comes out here. Since Christianity is redemption through Christ, our mode of conceiving that will determine the character of our whole theological system” (536). “The union with Christ is mediated by his Spirit, whence we are both renewed and justified. The great fact of objective Christianity is incarnation in order to atonement; the great fact of subjective Christianity is union with Christ, whereby we receive the atonement” (537). We may add that this union with Christ, in view of which God elects and to which God calls the sinner, is begun in regeneration, completed in conversion, declared in Justification, and proved in sanctification and perseverance.
As I said to my buddy, who originally had no issue with the terms, but, as I said, that board is all about precision and refiningswaimj said:JD,
The quotes you link to speak of a person's participation with Christ. This is a passive idea. However, you said that a person participates which is an active verb. If salvation is all of God in it most literal sense, than a person cannot participate in his own salvation. Your buddy on the board you linked to warned you that, while HE understood what you are saying, your statement could be problematic. I think he is correct.
If you say that salvation is all of God, it is no different to say that man actively participates than to say that he cooperates.
The use of participation and participate in the monergistic substantiation is consistent and in context intended with the slogan."Participate" and "participation" can imply passive or active states, so it is largely a matter of semantics and intended use. We participate in the union of Christ not actively, but passively, that is, we invest nothing and take part in, or partake of, all the benefits.
And don't forget, the idea is to contrast the meaning behind effectuate vs coordinate as well as cooperate vs participate in terms of monergism vs synergism. Everything in context. Otherwise, we get to defining what "is" is.