There is no "both-and" solution Bob. Exodus 31, written after chapter 20, as you say, further delineates that the 4th command is for Israel only.
So then you think that in Mark 2:27 "Made for MANKIND" it was "reset" to mankind?
Or you think that in Isaiah 66 "From Sabbath to Sabbath shall ALL MANKIND come before Me to worship" - that it was "reset to mankind again".
Or in Isaiah 56 where Gentiles are specifically blessed for obeying the Creator of Mankind -and honoring His Memorial holy day - of His creative act in making Mankind - you think this was a big change from Ex 31?
DHK said:
This is progressive revelation.
So that is amazing you think it was made for mankind - then shrank in Ex 31 - then expanded back in Is 56 and in Is 66 then affirmed in its "all mankind" expanded form by Christ in Mark 2:27??
Amazing.
Try the "both-and" solution instead.
I have addressed every point you made from Ex 31 - and also the point that Ex 31 is not the only text in the Bible that speaks to the topic.
So while your keeping busy hiding from the rest of the Bible I don't mind emphasizing the point as follows -
I have stated that God's making the Sabbath "for mankind" Mark 2:27 such that "From Sabbath to Sabbath ... shall ALL mankind come before Me to worship" Is 66 does not in anyway preclude God from giving the Sabbath to His chosen people to be a sign of obedience for His people.
Recall that even Rev 14 and Rev 12 points to the "saints" as those who "keep the commandments of God".
God's position is consistent there.
Your argument is that if God gives the Sabbath to His chosen people in the OT - then He must revoke that Sabbath-memorial of creating all life on earth - including mankind - from the rest of mankind.
But the Bible explicitly refutes your suggestion - by telling us in Is 66 -- centuries AFTER the Ex 31 event - that God considered His Sabbath to be a time when ALL MANKIND will come before Him to Worship -- even as far into the future as the New Earth.
When I debate with JW's on the subject of the Trinity they want to argue that Christ's statment "I go to my God and your God" should effectively undo all the other statements in scripture about Christ being God.
I argue with them - the same point - that it is a "both-and" solution that is required in the Bible to get the full meaning of the doctrine 100% correct.
DHK said:
Not all things remain the same. Here God makes a covenant with the nation of Israel and their generations forever, never to be broken. It is a sign for the nation of Israel only. It will never be for the Gentiles, never!
So no matter what Christ said to the contrary in Mark 2:27 - he will never get His way.
No matter what Isaiah 56 says about Gentiles blessed for obeying God and honoring the Creator's Holy day - not gonna happen!
And no matter what God says in Is 66 about "ALL MANKIND" coming before Him to worship "from Sabbath to Sabbath" -- it will be "just Jews only"??
Amazing DHK!!
Simply amazing!!
DHK said:
It is for Israel. The Scripture is clear in this chapter. To make it say what it does not say is simply to deny God's Word. You have no way out of this chapter. It is plain and clear.
You are relying on the fallacy of "either or" when in fact the solution is "both-and".
I tell this to the JWs all the time.
in Christ,
Bob