Hello Elk --
We have a lot of pinch hitters in this forum for Master Carson. May humble Grasshoppa now take turn?
How can a Priest forgive sins and tell the confessor to do this or that and be forgiven?
How could God, pure spirit being, become man in flesh? This is the same principle by which the priest forgives sins. You see, in the Sacraments, Jesus makes Himself really, truly, and physically present that He may be among His people and minister to them. The priest is only the tool in His hand, just like a pen held in the hand of an author. The pen does not do the writing in the purest sense of the word, it merely acts as the hand of the author is upon it.
I have some other questions for you...
I have often heard that when people pray to Mary for intercession, that she always points to Jesus. Why does it occur then the next day, that they are still praying to Mary for intercession?
Well, I can't speak for others, but I pray to Jesus directly, and I also ask the intercession of the Blessed Mother and the saints (both those on earth and those in heaven). Is it wrong to continue to go to the Blessed Virgin asking for Her to continue in Her intercession? Or is it wrong to keep asking because you have not had an answer yet? I don't think so personally. But that is my opinion, and besides, I'm not a Marian scholar anyway.
Do not get me wrong, I believe strongly about Communion (the Eucharist) in that the Bible does not say anywhere that it is a "symbolic" act, but why if this is the most important focus of the Catholic church, why is it closed to only members?
Because symbols convey reality (Hebrews 8: 5). That is why the Catholic service developed along the lines it developed along. Just as Moses was told to be very careful in developing the worship in the desert because it was a picture to the world of the reality of Heaven, so also we SHOULD be careful that our worship follows the heavenly pattern found in Revelations.
Now St. Paul was quite clear about what the Eucharist is and represents:
1Co 10:16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
17 For we being many are one bread, and one body: for we are all partakers of that one bread.
Now....can a Protestant really claim to be "one" with us if he does not hold to the truths of the Catholic Faith? And if he is not one therefore, he should not partake of that Bread which is the very symbol of our oneness in Christ according to the above verses. It is portraying a lie (and incidentally, there are MILLIONS of Catholics who also should NOT be partaking every Sunday and who are doing so to their damnation -- we call them "liberals" and "rebels" in the Church, and they ought to just get out -- NOW!!)
I am not against it, but my complaint is the denying of it to anyone who is not a Catholic and signed up, and to the fact that it seems that if one is not getting communion frequently, he/she no longer has God inside of them. When I examine the teaching of the Eucharist, this is what I have noticed show up in the view of the Eucharist. Thereby, the focus is more on communion than on the Holy Spirit living inside of us.
Ah ha ---BUT ---
The Holy Spirit is NOT Jesus!! Keep the persons of the Blessed Trinity SEPARATE!!!
Now...WHO does the Bible say is our righteousness? It is Jesus!! He is our righteousness according to Scripture.
Now I am sure that you are laboring under the same idea I had when a Protestant i.e., that your "righteousness" comes from God's legal declaration of you being righteous because of Jesus. But that is not scripturally or covenantally so. Our righteousness comes
through our organic and real UNION with Him, not by some piece of paper declaring us "legally justified" as Protestantism states.
We always have God inside us, but
are we righteous?? You see, that is the question. Merely having the Holy Spirit within does not make us righteous, for that is not the "job description" of His indwelling. He is called "the paraclete," "the seal," "and the earnest of the inheritance" in scriptures. But He is not our righteousness in the sense that we do not have to become righteous ourselves.
Adoption into the family of God as a child means that we are expected to grow in Christ likeness. It means we are to become more and more righteous by the practical practice of righteous deeds and the eschewing of evil. And to do this, we need to have a real and living union with the One Who IS righteous -- Christ Jesus the Lord.
Think of the marriage covenant. When man and woman come together, they produce a new life. When we, as the Bride of Christ, are entered into by our loving Lord as our Husband, that union produces a new life also -- THE VERY LIFE OF GOD. And it is a real and new life separate from the old life of the flesh. Every experience of Christ's entering into us in the Eucharist renews and invigorates and grows that life within us, making us more like Him.
But in this term of studying and conversing, I discovered that some Catholics do not really rely on Scripture as Truth.
Well, then, they are in trouble if they don't because without the Scriptures, they cannot defend the Catholic Faith. I can defend everything I believe from the Scriptures and it was them that pointed me to the Catholic Faith as a Protestant. That priest needs some work.
It is all about our relationship with God/Jesus. Our doctrinal knowledge will not save us, only Jesus saves us.
EXACTLY!!!

And that is what the Eucharist is all about. It is Jesus coming down to be among His people and unite with them in love that He might lead, and guide and love and help them.
BEEEEAUTIFUL!!!
So, who are the real disciples of Jesus?
Those that love.
Won't argue that a bit!!
Cordially in Christ through the Theotokos,
Brother Ed