rbell said:It is discussed. At length. I can't help it that you feel the need to disqualify passages from the OT, just because they don't fit your theological box.
Whether or not OT passages fit my "theological box" is not relevant. Which Testament we live under is. The fact is, the OT was taken out of the way by Christ when He died on the cross (Col 2:14). Just in case you've not looked it up, here it is.
Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
There is a lot of information in the OT that can be beneficial to us, but it has no authority to dictate how we worship God. What we do in worship now must be by the authority of Jesus Christ (He has been given all authority in heaven and earth - Matt28:18), per Col 3:17.
Since, in the NT under which we now live, Jesus has not given instruction (by command or example) for us to use musical instruments, we use them without His authority.
If God overlooked such things under the OT, (Act 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent
Which Scripture were you using as foundation for this assertion: the one in 1 Hezekiah, or the passage in 2 Confusions?
What "assertion" do you refer to, two kinds of music or that singing (not playing) is commanded?
Of course, this would be a great place to mention that four-part harmony is not specifically sanctioned in the New Testament. Thus, it must be sinful.
It might also be good to recall that four-part harmony is still singing. Just as there is no specific command as to how we should "go", there is no specific command as to how we should "sing".
Well, I guess I'll have to throw out my books, written sermons, and my copy of Handel's Messiah, since they ain't no good.
Handel's Messiah is a remarkable composition. Listen whenever you like. But admit that the instrumental music teaches you nothing. Why would you throw out your semons and books?
I would be very, very careful indeed about calling another's worship of God "sin." You get into quite dicey territory in a hurry.
I don't do this to be popular. I'm not quetioning anyone's sincerety, but sincerety doesn't determine right and wrong.
Let me re-pose the question: are you 100% sure that every single facet of your worship is conducted exactly in the same manner as Jesus and the disciples?
I guess I missed this question earlier, but yes, I can show the acts of worship that I engage in from the NT. Can you?