My apologies for the interruption, but I’ve gotta ask.
If Hebrews says that the Bible is the final and complete revelation from God then what do we make of the epistles written decades after Hebrews was completed (e.g., the epistles of John, Revelation) ? Was the canon (the complying of these accounts and epistles) divinely inspired long after the contents of the New Testament were authored or was the compilation a product of man?
The reason I ask is not that I support the charismatic movement (I don’t), but that I don’t really understand the logic of your argument.
Good question....I think when Hebrews says final revelation, it is talking about Jesus Christ, the Son of God. He is God and His work on the cross is the final revelation. Yes some books were written after Hebrews, but it is not about the books, it is about Jesus Christ. The later books to not contradict anything about Christ. Hebrews only states that there will be no more revelations of God after Christ. We do not know who wrote Hebrews but the two date ranges accepted are 62-64 or 82-84. The latter would be ten years before Revelation. Here is a short study better than I could ever do by Gary Lashmutt.
Jesus Is God's Full & Final Revelation
Hebrews 1:1-2:4
We don't know who the author is, but we can be fairly certain that Paul was involved. 13:23 indicates that the author knew Timothy, one of Paul's protégés. The theological concepts and terminology are also Pauline.
The audience is Jews who have professed belief in Jesus as the Messiah. But they are struggling with the temptation to reject this profession and return to the practice of ritual Judaism. Why? In order to avoid persecution. Rome was persecuting Christians at this time, but they afforded Judaism a "protected religion" status. After all, since Christianity is rooted in O.T. Judaism, how could this hurt?
Those of us who are Christians find ourselves in a slightly different, but similar situation today. Our founding fathers rightly insisted that there should be freedom of religion - the right to hold one's own beliefs about God, etc. without fear of persecution. But we have moved far past that today, to the place where all religions are viewed as equally true. We live in a culture which is profoundly relativistic concerning religious truth. Our culture has mistakenly applied Einstein's theory of relativity (which is true with regard to physics) to the realm of spiritual truth. The result is an ironic intolerance: to hold any other position than that all religions (however contradictory or lacking in evidence) are equally valid, that all roads lead ultimately to God, etc. is to be branded an uninformed, arrogant, close-minded, self-righteous bigot.
In such a culture, Christians are under strong pressure to compromise the uniqueness of Christianity's claim to be the truth. Can't we free ourselves of unwanted flak - and remove unneeded barriers to other people by agreeing that Christianity is just one way among many? Many so-called Christian "scholars" have concluded just this. Listen to Hans Kung: "A man is to be saved within the religion that is made available to him in his historical situation. Hence it is his right and duty to seek God within that religion in which the hidden God has already found him...The religions (of the world) are the way of salvation...for the people of the world's religions...the ordinary way of salvation..."
It is this mentality that the author of Hebrews sets out to refute. He argues that this is wrong because Christianity is better than Judaism ("BETTER THAN" 13 TIMES). Jesus has fulfilled the Old Testament way of approaching God and thus superseded it and rendered it obsolete. To revert to Judaism is to reject Jesus. Instead of going backward spiritually by practicing Judaism, they need to move forward by following Jesus. And this is even more so with regard to other religions.
Jesus is greater than the old testament prophets (1:1-3)
Read vs 1,2a. In one sentence, the author defines the relationship between the Old Testament & Jesus. Over a period of 1000 years, God spoke truly & accurately through an unbroken succession of prophets. He revealed himself and his plan for mankind through many means (dreams, visions, voices, writing, etc.). This gradually growing body of revelation, though true, was by definition incomplete (PREDICTED COMING ONE; FORETOLD A FUTURE SALVATION). But God has spoken his final & complete Word through Jesus. The author emphasizes this point in two ways:
"...at the end of these days" means that the period of partial revelation has come to an end with the coming of Jesus ("in his Son").
"...has spoken..." emphasizes the once-for-allness of God's revelation through Jesus.
Just as the light of the MOON is superseded by the rise of the SUN, so the revelation about God from the Old Testament has been superseded by the coming of Jesus.
The reason the revelation given through Jesus is better than that given through the prophets is that Jesus is superior to them. They were God's fallen human spokesmen; Jesus is God's unique Son. In vs 2b,3, the author gives five unique characteristics of Jesus which set him infinitely above any Old Testament prophet.
He is the world's rightful ruler (HEIR). This is the meaning of "messiah" - God's selected ruler.
He is the agent of the world's creation (MADE THE WORLD).
He is the perfect manifestation of God (RADIANCE OF GLORY & EXACT REPRESENTATION OF NATURE) - see Jn. 14:9; 1:18.
He is the sustainer of the world and the prime mover of history (UPHOLDS ALL THINGS).
He is the provider of complete forgiveness (MADE PURIFICATION & SAT DOWN).
Of course, the author is assuming his audience believes that the Old Testament is inspired revelation from God. Their problem was understanding the relationship between that revelation and Jesus. I realize I cannot make the same assumption with many of you. If you doubt/have problems with this, let me challenge you to consider two things:
If a personal God exists, it is reasonable that he would be both willing and able to communicate about himself and his purpose for our lives in a way that would understandable and enduring (i.e., written). This is exactly what the Bible claims to be.
The evidence for the Old Testament's claim is vastly superior to any other "scripture." Only it anticipates our need for objective evidence and supplies it through fulfilled historical prophecy (recount Deut. 18 & recommend DENNIS' BOOK - free to first-timers). We'll examine a certain class of these predictions in our study of Hebrews.