The same manner as the OT. God provided a Lamb and was pleased with the the sacrifice and the High Priest that brought the blood.On what basis and how was the wrath and judgement of God due to us propitiated then?
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The same manner as the OT. God provided a Lamb and was pleased with the the sacrifice and the High Priest that brought the blood.On what basis and how was the wrath and judgement of God due to us propitiated then?
Our sins were imputed to him and as the sin bearer, God the father judged Him as if we were on that Cross!Christ was never a sinner, therefore no need for wrath.
Where and how was His holy wrath propitiated and averted?The same manner as the OT. God provided a Lamb and was pleased with the the sacrifice and the High Priest that brought the blood.
I have never thought of the Lord Jesus as having been ground to powder. We can read for ourselves hat actually happened to Him.@Martin Marprelate
You may have addressed this before, but does not the KJV choose to use the word "Bruised" rather then "Crushed" in Isaiah.
Does not the actual wording consider the crushing to be contrite, humbled, oppressed, ...
I think sometimes folks get the idea of crushing is to grind into powder, when it is more like crushing a can after its contents are consumed. The can is still a can.
So, God crushed/bruised Jesus and by that act we escape the wrath to come. This is how I read your declaration.Well, for me I believe Christ died for our sins (as defined by the actual passage), it pleased God to "crush" (or "bruise) Him, He bore our sins bodily, He is the Propitiation for the sins of the World, the chastening for our peace was upon Him, and in Him we escape the wrath to come. Christ died by the wicked, in accordance with God's will and predetermined plan.
I know about Penal Substitution Theory, but I reject it. People can choose to hold on to tradition or they can simply believe Scripture (even if they feel it is too simple). For me, I will rely on God's Word.
You really do need to provide me Scripture to support your opinion..Our sins were imputed to him and as the sin bearer, God the father judged Him as if we were on that Cross!
Did you read my response?Where and how was His holy wrath propitiated and averted?
No. It pleased God to crush Him.So, God crushed/bruised Jesus and by that act we escape the wrath to come. This is how I read your declaration.
The subtlety of what you are saying is escaping me because it sounds to me like what all whom you accuse of PSA also believe.
Austin,So, God crushed/bruised Jesus and by that act we escape the wrath to come. This is how I read your declaration.
The subtlety of what you are saying is escaping me because it sounds to me like what all whom you accuse of PSA also believe.
One thing I try to remind people is that we, as Christians, cannot expect God to treat us better than He treated Christ. The Cross demonstrates how God loves us, how God delivers His people.Austin,
The words of Isaiah do not state God did the crushing (bruising). Only that it was pre planned and accomplished accordingly, and such was pleasing to Him.
By insisting that God poured wrath out on the Son, it violates Scriptures and Scripture principles of the relationship concerning the trinity, the fullness of God, and other portions.
However, if you consider that Isaiah DOES state that Humankind thought that Beating, whipping, bruising, and other torture was done for the sake of honoring God, then such does conform to every other presentation of the crucifixion in Scriptures.
For example: look at Psalm 22. Who is persecuting the Christ? What are they called by the Redeemer?
Look down at the latter portion. What is God’s response.
Don’t forget, that Paul shared how believers also (as did example the Lord) the sufferings. He compared his own to that of the Christ. Do we then share such wrath of God?
Jesus said that believers would certainly drink of the same cup (not a different but the same) which was the sorrows, the torture, even unto body ceasing vitality? Is this God pouring His wrath upon us, too?
When you rightly align Isaiah, then the Scriptures fit perfectly to not only the Christ, but to all believers.
Perhaps this personal reminiscence may be helpful, and with this I'm finished on this thread, apart from a reply I owe to @agedman.
When Mrs M and I were about to be married, almost 42 years ago, it became clear that my prospective father-in-law was very ill with a brain tumour and had only a very short time to live.
He was able to walk his daughter down the aisle, but giving the customary Bride's Father's speech was beyond him, so he sought a substitute. He asked Mr Brown, an old family friend, to give the speech for him. This Mr Brown did, rather well as I recall.
Did Mr B give the speech on behalf of my father-in-law? Yes, he did. He did for his friend what he could not do himself, taking the responsibility for it.
Did he give the speech as the representative of my f-i-l? Yes he did. He spoke the words that Mrs M's father would have spoken had he been well enough.
Did he give the speech instead of my f-i-l? Yes he did. Father-in-law did not have to give the speech because he had a substitute. Mr B spoke 'in his stead' or 'in his room' as the old Puritans would have put it Had he not spoken, either the wedding speech would not have been given or my father-in-law would have had to try to do what he knew himself to be unable to do. Full satisfaction was given to the wedding guests in respect of a Father-of-the-bride's speech, but it was given by someone else.
So, did the Lord Jesus die on behalf of sinners? Yes, He did. They were under the righteous anger of God (Psalms 7:11 etc.) and were quite unable to assuage it themselves (Romans 5:6).
Did the Lord Jesus die as the representative of sinners? Yes He did. To be an effective mediator, He had to come in the likeness of human flesh, and reconcile man to God by giving satisfaction to God's outraged justice.
Did the Lord Jesus die instead of sinners? Yes He did. 'There is now therefore no condemnation to those who are in Christ Jesus.' Why not? Because He has satisfied divine justice so that God can be just and the justifier of the one who believes in Jesus. He suffered condemnation and punishment so that we do not have to.
I have never thought of the Lord Jesus as having been ground to powder. We can read for ourselves hat actually happened to Him.
My knowledge of Hebrew is very small indeed. This is from The complete Wordstudy Dictionary (Old Testament) by Warren Baker & Eugene Carpenter (AMG Publishers)
"Strongs 1792. daka. A verb meaning to crush, to beat down, to bruise, to oppress. The Hebrew word is often used in a poetic or figurative sense.
Eliphaz spoke of those who lived in houses of clay, whose foundation were easily crushed (Job 4:19).
The Psalmist prayed that the king would crush an oppressor (Psalms 72:4) and accused the wicked of crushing the Lord's people (Psalms 94:5).
Proverbs 22:22 exhorts others not to crush the needy in court.
The word can also be used metaphorically in the same way that the English word crushed is used to mean dejected or sad (Isaiah 19:10)."
Take your pick from that lot. I will only add that the Lord Jesus' sufferings were physical as well as spiritual, and not metaphorical.
No. It pleased God to crush Him.
God sent His Son as a sin offering. It was God's predetermined plan - God's will - that Christ suffer and die under the evil of this world.
I know you think Christianity got it wrong until the Reformation. I just disagree.
One thing I try to remind people is that we, as Christians, cannot expect God to treat us better than He treated Christ. The Cross demonstrates how God loves us, how God delivers His people.
Christians throught history suffered for Christ's sake. They were cursed, called criminals, judged guilty by the World, and many were even crucified. Christians suffer and die. When persecutions come we can rest assured this is not outside of God's plan. The Christian who suffers does so for God's glory. And He will vindicate the believer in Christ, raise His children to life.
This is the promise of Scripture. This is the faith of the Just in the righteousness of God to which Psalm 22 directs our attention.
And this is the promise that escapes Penal Substitution Theory as its followers obscure God's Word with the philosophy of this world.
I wasn’t going to dignify this rant, but then thought some might misunderstand.
1) The recent threads were on the presentation of PSA theory, the history, and lack of Scripture support. It matters little if you disagree, but that was the theme of the threads.
2) Your opinion about the theme of the PSA does not provide Scripture proof. If you actually have such proof, start a thread and produce it. We have from the first post desired proof. Not opinion, though we don’t mind opinion, but Specific Scripture proof.
3) You are not the sole authority on the BB in languages. Thankfully there are others, so do not become puffed up in your own presentations.
You have every right to correct my mistakes in language work.
But if you start showing attitude about it, that is another matter.
Not everyone desires to color within the lines someone else draws.
State your thinking graciously, with as little offense as you have in you, and do not neglect to display patience, gentleness, kindness, meekness, …
In Galatians 3:13:dude, you should not get involed in things that you are wrong about.
Firstly, I will respond to number 3, you say that I am "not the sole authority on the BB in languages. Thankfully there are others, so do not become puffed up in your own presentations". WRONG! I have never claimed to be any "authority" on my knowledge of Hebrew, Greek and Latin! I have yet to be corrected on anything that I have commented on, in these languages, here on BB. I don't pretend like some do on here, even those who are supposed to know better!
Secondly, I have posted on BB, a number of times, clear evidence from the Greek usage, where the preposition ὑπέρ, as used in places like Galatians 3:13, does have the meaning, "INSTEAD OF", as is very clear form its use in Philemon 13, "that in thy stead he might have ministered unto me" (KJV), etc. @JonC who says he knows Greek, simply ignores this fact!
Thirdly, please feel free to correct my errors here on BB, should you see any. I always am open to learning, and never claim to know it all!
It was the will of the father to have Jesus die in our place and stead as our sin bearer! God the father, agreed upon by Lord Jesus, was the One who placed Him upon that Cross!No. It pleased God to crush Him.
God sent His Son as a sin offering. It was God's predetermined plan - God's will - that Christ suffer and die under the evil of this world.
I know you think Christianity got it wrong until the Reformation. I just disagree.
I did not say that God crushed him.So I still don't know that I see the distinction.
It pleased God to crush Him. We agree.
Next, however, you seem to be saying that the evil of this world crushed Christ, not God.
But, you had just said that God crushed Him.
Honestly, many, many people have died under the evil of this world.
What makes God's Son's death a sin offering? To whom was Jesus giving his body as a sin offering?
This whole idea of a sacrificial sin offering is found in the Old Testament covenant that God made with Moses on Mount Sinai. The unblemished lamb was slain as a substitute for the sinner to appease God. But this substitute was a fully satisfactory substitute. It had to be done year after year. (Read Hebrews)
Jesus is that perfect Lamb of God. An unblemished, perfect, Lamb of God was our substitute, taking on the sins of all who believe in the atoning work of the Lamb.
God was pleased with this atoning sacrifice as it met all the requirements of His holy law..
Jon, why do you add "under the evil of this world?" I see no place in scripture that says this.
God the father placed Jesus upon that Cross, as they both agreed that he was to come and bear in himself the due penalty for us as sinnersI did not say that God crushed him.
I was not quoting Scripture. Scripture says Christ died by the hands of wicked men. I think wicked men are evil men. By the cross Christ triumphed over the powers and authorities.