This is such a good topic, and appears to have drawn such incredible concern and interest, that I just had to give it its own thread.
My opening thesis is simple.
I am Nazarite. I don't see this as any kind of 'lie', self-deception, wishful thinking, or confusion of terms. I don't find this statement, and what I mean by it, to be in any kind of conflict with my self-description as a Christian.
At the same time, I am quite willing to respect and honour the thousands of modern Nazarites who are NOT Christians. Both they and Christian Nazarites like me are pretty confident we both mean the same thing, and that one can be either a Christian or a Jew, and also be a Nazarite.
I dare say, even certain groups of people that both mainstream Christians like myself, and orthodox Jews would consider NEITHER Christian NOR Jewish, would also be accepted as Nazarites by both parties (Christian and Jewish Nazarites).
That is, to fine tune this even further, being a 'Nazarite' is not a sect, or a religion, nor is it the personal exclusive property of Israelites (ancient) or Jews (modern) or Christians. It is based very simply on the premise that one who is or wishes to be known as a Nazarite knows quite clearly what he means and intends.
He means that he has committed a part of his religious or spiritual activities to taking vows on the Nazarite model as given in the Torah (Numbers 6), which is quite uniform in text and meaning between Christians and Jews.
The modern 'Nazarite' takes his vows quite seriously, believes they are legitimate and authentic expressions of the same beliefs and activities as ancient Nazarites so self-identified and proclaimed, and sees no conflict in his identity in heart, spirit and mind with Nazarites of old.
Like the Christian, the Jew, the Chessmaster,and the skateboard expert, a modern Nazarite quite strongly believes that NAZARITES as he and his fellow living 'Nazarites' define and recognize them, are the BEST guides as to what and who a Nazarite is.
No Jew would tolerate a non-Jew telling him who is and who isn't a Jew, nor would any Christian (regarding Christians). And neither would a Nazarite. Every modern Nazarite I have talked to and fellowshipped with, has been in strong agreement on most of what I have written here today.
While modern 'Nazarites' may differ among themselves as to details regarding the keeping of vows and the question of interpretation of parts of the vow, they are very much united on the issue that a modern 'Nazarite' is as authentic and legitimate as an ancient one. In fact, modern 'Nazarites' are more convincingly identified as true Nazarites, because they can be observed, documented, reasoned with, and otherwise examined as to the fidelity and meaning of their vows.
As a long-practising modern Nazarite, I feel fully qualified to both speak about what it takes, what its like, and why it is a legitimate Judaeo-Christian activity to be involved in today.
I am NOT recruiting others to be Nazarites however. By its very nature, the voluntary Nazarite Vow is a personal and intimate choice one makes before God. (Man's observation or approval is superfluous and irrelevant.)
I am not starting this thread to 'prove' Nazarites exist or that Nazarite vows 'work'. I am only freely giving my personal testimony about my personal experience. Other Nazarites (modern and ancient) may vary in their opinions and views. That is not my concern.
Obviously many NON-Nazarites will have their own opinions. That is not my concern either.
But just as any person who has found something great that they feel truly good about and enjoy, that they know in their heart is useful and healthy, honest and practical, I am happy to share my thoughts and experience with you.
Remember, I am not here to 'convince' anyone that I am a Nazarite or that being a Nazarite has benefits. You can take it or leave it. You can be tolerant or judgemental. But if you are confused, or curious I can answer some questions.
If you think you have some important point or case to make, feel free to do so. But make it coherent. Make it scientifically and historically accurate. Make it theologically sound. Don't expect that mere gainsaying or ridicule, or maltreatment will make any headway with me.
I will apply the mind of a Berean to all that you have to offer.
Peace,
Nazaroo
My opening thesis is simple.
I am Nazarite. I don't see this as any kind of 'lie', self-deception, wishful thinking, or confusion of terms. I don't find this statement, and what I mean by it, to be in any kind of conflict with my self-description as a Christian.
At the same time, I am quite willing to respect and honour the thousands of modern Nazarites who are NOT Christians. Both they and Christian Nazarites like me are pretty confident we both mean the same thing, and that one can be either a Christian or a Jew, and also be a Nazarite.
I dare say, even certain groups of people that both mainstream Christians like myself, and orthodox Jews would consider NEITHER Christian NOR Jewish, would also be accepted as Nazarites by both parties (Christian and Jewish Nazarites).
That is, to fine tune this even further, being a 'Nazarite' is not a sect, or a religion, nor is it the personal exclusive property of Israelites (ancient) or Jews (modern) or Christians. It is based very simply on the premise that one who is or wishes to be known as a Nazarite knows quite clearly what he means and intends.
He means that he has committed a part of his religious or spiritual activities to taking vows on the Nazarite model as given in the Torah (Numbers 6), which is quite uniform in text and meaning between Christians and Jews.
The modern 'Nazarite' takes his vows quite seriously, believes they are legitimate and authentic expressions of the same beliefs and activities as ancient Nazarites so self-identified and proclaimed, and sees no conflict in his identity in heart, spirit and mind with Nazarites of old.
Like the Christian, the Jew, the Chessmaster,and the skateboard expert, a modern Nazarite quite strongly believes that NAZARITES as he and his fellow living 'Nazarites' define and recognize them, are the BEST guides as to what and who a Nazarite is.
No Jew would tolerate a non-Jew telling him who is and who isn't a Jew, nor would any Christian (regarding Christians). And neither would a Nazarite. Every modern Nazarite I have talked to and fellowshipped with, has been in strong agreement on most of what I have written here today.
While modern 'Nazarites' may differ among themselves as to details regarding the keeping of vows and the question of interpretation of parts of the vow, they are very much united on the issue that a modern 'Nazarite' is as authentic and legitimate as an ancient one. In fact, modern 'Nazarites' are more convincingly identified as true Nazarites, because they can be observed, documented, reasoned with, and otherwise examined as to the fidelity and meaning of their vows.
As a long-practising modern Nazarite, I feel fully qualified to both speak about what it takes, what its like, and why it is a legitimate Judaeo-Christian activity to be involved in today.
I am NOT recruiting others to be Nazarites however. By its very nature, the voluntary Nazarite Vow is a personal and intimate choice one makes before God. (Man's observation or approval is superfluous and irrelevant.)
I am not starting this thread to 'prove' Nazarites exist or that Nazarite vows 'work'. I am only freely giving my personal testimony about my personal experience. Other Nazarites (modern and ancient) may vary in their opinions and views. That is not my concern.
Obviously many NON-Nazarites will have their own opinions. That is not my concern either.
But just as any person who has found something great that they feel truly good about and enjoy, that they know in their heart is useful and healthy, honest and practical, I am happy to share my thoughts and experience with you.
Remember, I am not here to 'convince' anyone that I am a Nazarite or that being a Nazarite has benefits. You can take it or leave it. You can be tolerant or judgemental. But if you are confused, or curious I can answer some questions.
If you think you have some important point or case to make, feel free to do so. But make it coherent. Make it scientifically and historically accurate. Make it theologically sound. Don't expect that mere gainsaying or ridicule, or maltreatment will make any headway with me.
I will apply the mind of a Berean to all that you have to offer.
Peace,
Nazaroo