It is difficult to have a conversation with one who has no understanding of linguistics. Romans 8:23 says "waiting eagerly for our adoption as sons", which clearly and irrefutably shows that there is an aspect of our adoption that is still in the future. All of the passages I have referenced evidence the truth of this and of what I have stated: That our redemption is an ongoing process -- having occurred with the life, death, and resurrection of Jesus; continuing in the present; and awaiting ultimate fulfillment in the future.
It is not my problem, but yours. I am sure that America has plenty adoption agencies don't they? You do know what one is, and what their intended purpose is, and how they function? I have a close relative who adopted a four year old son who came from an abusive family. Legally now, he is the child of my relative, and has a second chance at life, so to speak. I was "adopted" when I was born again, born into God's family. That is when he gave me spiritual life and saved me from bondage to sin. Adoption takes place the moment a person is saved. You are totally confused in regard to Romans 8:23.
Romans 8:23 And not only
they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption,
to wit, the redemption of our body.
Adoption and redemption are synonyms here. "To wit" means "to know".
We wait for our adoption, that is, our redemption--the redemption of our body--the resurrection--the rapture; the second coming.
If you haven't been adopted you haven't been saved.
If you haven't been redeemed you haven't been saved.
Both adoption and redemption mean the same thing here. They are synonyms.
Romans 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
--If you have the spirit of bondage you are not saved.
--If you have not received the Spirit of adoption you are not saved.
Either you are adopted or you are not; saved or not. It is not a process, and neither is redemption.
(Geneva) And not onely the creature, but we also which haue the first fruites of the Spirit, euen we doe sigh in our selues,
waiting for the adoption, euen the redemption of our body.
Instead of accusing me of lying, it would help if you would try to understand and see the scriptures in the context of the setting in which they were produced -- and that means in a different context than what your Latinized, Anglo, Western mind is conditioned with.
What lie have I told? Don't accuse me without proof. And you are the one that keeps going out of context. I try to confine this to Romans 8 and you want to go hither and yon.
Who said anything about the curse having been lifted, or the world getting better?
If redemption were a continual process things would be getting better, but they aren't. This cursed world is still under a curse and only getting worse. It is not being constantly redeemed.
Are you incapable of seeing what Paul said, and what I have been saying? Can you not understand the dichotomous but true teaching of decay and renewal, happening at the same time?
Spiritual renewal is inward and can only be true of a believer.
All the rest of the universe and mankind is under a curse and is degenerating.
This is the redemptive process which Paul so eloquently writes about. He expressly and explicitly says, "waiting eagerly for our adoption as sons"! This indicates a future action.
Yes, it points to the resurrection, something you fail to see.
So, we have been redeemed; are being redeemed (though the creation and our bodies are decaying, there is spiritual renewal and redemption going on in both); and will be redeemed in the future. The creation itself is presented as "longing", and groaning and suffering the pains of childbirth.
Malarkey!
Have I been redeemed? Yes. And I am being redeemed, and when I am resurrected and given my new body, my redemption will be complete.
You are not being redeemed right now. Call it renewal. Call it sanctification. But it is not redemption. That happened in the past. It happens when one trusts Christ.
Are you familiar with the hymn:
"I have been redeemed" or "I've been redeemed."
Why do you think that they have been written in those verb tenses?