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Actually, Virginia is a Commonwealth, not a state.Originally posted by KenH:
Yeah, you know, like Virginia.
Yes.Originally posted by Baptist in Richmond:
So, if the State of New York does not want to outlaw abortion, would that be up to them?
To call someone a liberal just because they recognize the FACT that Christianity is not constitutionally codified is a false statement. Actually, the person who insists that the country was founded as a Christian nation is the one who is being a liberal.Originally posted by KenH:
The United States of America was indeed founded on Christian principles, and all of the foot stomping and whining and historical revisionism by liberals will never, ever change that fact.![]()
While a lucid point, the problem with that arguement is that some have adopted the incorrect notion that if it's secular, then it's secular humanism. Or, worse, or it's not Christian, then it's secular humanism. I myself have been guilty of that from time to time. We Christians have become the boys who cry wolf in that arena, through no fault but our own.Originally posted by JamesBell:
You are correct, Christianity is not Constitutionally codified. However, neither is secular humanism (which is, in fact, a religion) yet it is taught to our children and presented as fact.
Have you seen the Heinz 57 listing on some liberal baptist churches (small b intended)? United C of C, ABC, CBF, etc..... Adds up to not much of anything!"Can a person belong to several religions at the same time? "
By definition, a religion deals with gods. Secular Humanism cannot be a religion, as it doesn't claim an existence of a deity. It is more of a philosophy.Originally posted by JamesBell:
You are correct, Christianity is not Constitutionally codified. However, neither is secular humanism (which is, in fact, a religion) yet it is taught to our children and presented as fact.
3. The Supreme Court ruled that secular humanism is a religion.
This myth is based on a misunderstanding about how Supreme Court decisions are written, and was finally laid to rest by a Federal Circuit Court ruling issued in 1994.
In the 1961 Torcaso v. Watkins decision, Justice Hugo Black commented in a footnote, "Among religions in this country which do not teach what would generally be considered a belief in the existence of God are Buddhism, Taoism, Ethical Culture, Secular Humanism, and others." Such footnotes, known as "dicta," are written to provide factual background to the legal principles in a decision. These dicta never have the force of law. They are merely comments.
The claim that secular humanism can be considered a religion for legal purposes was finally considered by the Ninth Circuit Court of Appeals in the case of Peloza v. Capistrano School District. In this 1994 case, a science teacher argued that, by requiring him to teach evolution, his school district was forcing him to teach the "religion" of secular humanism. The Court responded, "We reject this claim because neither the Supreme Court, nor this circuit, has ever held that evolutionism or secular humanism are `religions' for Establishment Clause purposes." The Supreme Court refused to review the case; they refused to reverse a ruling that secular humanism is not a religion.
"But," you might ask, "even if secular humanism isn't a religion for legal purposes, isn't it really a religion in practical terms?" No. Look at it this way: Suppose Justice Black had been writing about an issue of interstate commerce in agricultural products, and in a footnote he included "apples" in a list of root crops. He would be wrong. It wouldn't matter what laws were involved-apples are fruits, not roots! As a factual matter, he was partly wrong about Buddhism because some branches of Buddhism do worship the Buddha as a deity. And he was wrong about secular humanism.
Secular humanism is not a religion by any definition: There are no supernatural beliefs, no creeds that all humanists are required to accept, no sacred texts or required rituals. Humanists are not expected or required to have "faith" in what is said by any authority, living or dead, human or "supernatural."
People may find values and meaning in life through either humanistic or religious worldviews. But religions claim that meaning is based on a god or the supernatural, while humanists derive their meaning and values from the natural world. Secular humanism is a naturalistic, nonreligious worldview.