There are so many new posts on the Baptist History forum that my head is swimming (or is it from the sleep deprivation?

). It is good to see the great increase in activity here in the area of Baptist History. I think Clint Kritzer is at least partially responsible for the increase. Thanks, Clint!
First, here are two links of old posts that address the infant/household baptism issue. Maybe these will prove helpful. They are:
Household Baptisms and
Infant Baptism.
Now, I want to touch on some questions raised by Clint in an earlier post. Quotation marks represents his statements or questions. "I had read on another thread involving our Brother Robert that he subscribes to an assertion that the Baptist faith is traceable to the New Testament. Of course, as a believer that the Baptist faith is a New Testament faith I find this very exciting...I simply am just trying to tie his theory to the facts I already possess." Let me first say that I agree with your statement that I believe the Baptist faith is traceable to the New Testament. But this does not necessarily mean I think it is historically demonstrable. I personally divide between historical issues and theological issues. My belief that the church of Jesus Christ was instituted by Him and has continued to the present day is based on my interpretation of certain Biblical passages rather than my interpretation of history. My main interest is history is curiosity, and the interest in old ways, old times, etc. [I love to hear my Dad explain how they used to do things; how his father did things; how his grandfather did things

]. Conversely, this is not to say that history plays no part in the way I think about these issues. For example, some Landmark brethren believe in a historically demonstrable chain link and also build a very detailed doctrinal list of what it takes to constitute a true church. Yet with facts presentably available to us, it cannot be demonstrated that churches have existed through the ages that have held all of these doctrines. The logical conclusion is that these people actually "unchurch" themselves. Ultimately our Baptist faith is traceable to the New Testament based on and to the extent that we employ the New Testament as our rule of faith and practice. "In stating that Thomas Helwys is not the author of original Baptist doctrine, do you see him as the author of the 'modern' Baptist movement? Did he leave England with the knowledge of the Baptist faith or did he discover it in Holland?" It is my opinion that Helwys and Smyth 'discovered' the Baptist faith from the Continental Anabaptists. The ecclesiology of the English Baptists is not that of English Separatism, but of the Continental Anabaptists. It has also been posited by some historians (Estep, for example) that even the soteriological terminology of the 1644 London Baptist Confession was influenced by the Continental Anabaptists. "Further, does this affect the 'traditional' view of the relationship that we have with the Mennonites or were they Baptistically influenced by an already established faith or, indeed, was their belief system already an established practice." This is cloaked in much more historical darkness, but I do indeed believe they were influenced by already established practice; and do not believe that they arose 'out of thin air'. But here my thinking is much more influenced by my theology than by a clear historical demonstration of their origins. "I expect, sir, that you face many critics in the theory that you support..." Yes, from both directions. "This also brings up another point. By your assertions, we are not by definition Separatist Protestants. Am I correct in this assumption?" Yes, you are correct in your assumption. I do not consider the Baptist faith to be 'Protestant', but preceding it. Those I generally consider are the church traditions that descended from the Reformation line of Luther, Calvin, Zwingli, Knox. As such I would also not categorize Mennonites/Amish etc. as Protestants. "...I am having trouble coming up with synonyms for 'assertion' and 'theory'." Be assured, this does not bother me in the least. And, finally, to be sure I speak clearly, when I speak of the Baptist faith, I speak of a theological identity, not the name on church signs or in church constitutions.
On Brother Jeff's quote from Landmark Independent Baptist Church in Archer, FL. I do not personally know Bro. Wilson, but would say that he is well respected and that his site is a good representation of what is believed by the Sovereign Grace version of Landmark Baptists. I would also recommend this site as a good source of historic Baptist writings. The
American Baptist Association web site could give you a taste of a highly-modified-Calvinistic and associational flavor of Landmark Baptists.