This once saved always saved theory is nothing else than an attempt to look for some excuse to shun the cross.
The question now to be asked is, Are the professed followers of Christ complying with the conditions upon which the blessing is pronounced? Are they separating in spirit and practice from the world? How hard to come out and be separate from worldly habits and customs! But let us look well to it that Satan does not allure and deceive us through false representations. Eternal interests are here involved. God's claims should come first; His requirements should receive our first attention.
Every child of fallen Adam must, through the transforming grace of Christ, become obedient to all God's requirements. Many close their eyes to the plainest teachings of His Word because the cross stands directly in the way. If they lift it, they must appear singular in the eyes of the world; and they hesitate and question and search for some excuse whereby they may shun the cross. Satan is ever ready, and he presents plausible reasons why it would not be best to obey the Word of God just as it reads. Thus souls are fatally deceived.
One of Satan's most successful deceptions is to lead men to claim to be sanctified, while at the same time they are living in disobedience to God's commandments. These are described by Jesus as those who will say, "Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works?"
Yes, those who claim to be sanctified have a great deal to say about being saved by the blood of Jesus, but their sanctification is not through the truth as it is in Jesus. While claiming to believe in Him, and apparently doing wonderful works in His name, they ignore His Father's law and serve as agents of the great adversary of souls to carry forward the work which he began in Eden, that of making plausible excuses for not obeying God implicitly. Their work of leading men to dishonour God by ignoring His law will one day be unfolded before them with its true results.
The conditions of eternal life are made so plain in God's Word that none need err, unless they choose error rather than truth because their unsanctified souls love the darkness rather than the light.
The lawyer who came to Christ with the question, "Master, what shall I do to inherit eternal life?" thought to catch Christ, but Jesus laid the burden back upon the lawyer. "What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself." Then said Christ, "Thou hast answered right: this do, and thou shalt live" (Luke 10:25-28). These words meet the individual cases of all. Are we willing to comply with the conditions? Will we obey God and keep His commandments? Will we be doers of the Word and not hearers only? God's law is as immutable and unchangeable as His character. Whatever men may say or do to make it void does not change its claims or release them from their obligation to obey.
God will have a people upon the earth who will vindicate His honour by having respect to all of His commandments; and His commandments are not grievous, not a yoke of bondage.
But unfortunately, Israel had failed to fulfill it's divine mission. Thus the Lord declared of this nation,
"I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto Me?" Jer. 2:21. "Israel is an empty vine, he bringeth forth fruit unto himself." Hosea 10:1. "And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard. What could have been done more to My vineyard, that I have not done in it? Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes?" Isa. 5:3-7.
This same scene is being repeated in the Christian Church today. Instead of bringing forth the "fruits" of love, which the ten commandments were designed to produce, God's children in new testament times are as an empty vine, devoid of love. Thus they could not bring glory to God, and darkness came out of her instead of light to the world to reflect the holy character of God.
Mt:21:19: And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
The cursing of the fig tree was an acted parable. That barren tree, flaunting its pretentious foliage in the very face of Christ, was a symbol of the Jewish nation. The Saviour desired to make plain to His disciples the cause and the certainty of Israel's doom. For this purpose He invested the tree with moral qualities, and made it the expositor of divine truth. The Jews stood forth distinct from all other nations, professing allegiance to God. They had been specially favored by Him, and they laid claim to righteousness above every other people. But they were corrupted by the love of the world and the greed of gain. They boasted of their knowledge, but they were ignorant of the requirements of God, and were full of hypocrisy. Like the barren tree, they spread their pretentious branches aloft, luxuriant in appearance, and beautiful to the eye, but they yielded "nothing but leaves." The Jewish religion, with its magnificent temple, its sacred altars, its mitered priests and impressive ceremonies, was indeed fair in outward appearance, but humility, love, and benevolence were lacking.
Jesus had come to the fig tree hungry, to find food. So He had come to Israel, hungering to find in them the fruits of righteousness. He had lavished on them His gifts, that they might bear fruit for the blessing of the world. Every opportunity and privilege had been granted them, and in return He sought their sympathy and co-operation in His work of grace. He longed to see in them self-sacrifice and compassion, zeal for God, and a deep yearning of soul for the salvation of their fellow men. Had they kept the law of God, they would have done the same unselfish work that Christ did. But love to God and man was eclipsed by pride and self-sufficiency. They brought ruin upon themselves by refusing to minister to others. The treasures of truth which God had committed to them, they did not give to the world. In the barren tree they might read both their sin and its punishment. Withered beneath the Saviour's curse, standing forth sere and blasted, dried up by the roots, the fig tree showed what the Jewish people would be when the grace of God was removed from them. Refusing to impart blessing, they would no longer receive it. "O Israel," the Lord says, "thou hast destroyed thyself." Hosea 13:9.
The warning is for all time. Christ's act in cursing the tree which His own power had created stands as a warning to all churches and to all Christians. No one can live the law of God without ministering to others. But there are many who do not live out Christ's merciful, unselfish life. Some who think themselves excellent Christians do not understand what constitutes service for God. They plan and study to please themselves. They act only in reference to self. Time is of value to them only as they can gather for themselves. In all the affairs of life this is their object. Not for others but for themselves do they minister. God created them to live in a world where unselfish service must be performed. He designed them to help their fellow men in every possible way. But self is so large that they cannot see anything else. They are not in touch with humanity. Those who thus live for self are like the fig tree, which made every pretension but was fruitless. They observe the forms of worship, but without repentance or faith. In profession they honor the law of God, but obedience is lacking. They say, but do not. In the sentence pronounced on the fig tree Christ demonstrates how hateful in His eyes is this vain pretense. He declares that the open sinner is less guilty than is he who professes to serve God, but who bears no fruit to His glory.