Protestant
Well-Known Member
Wow. Wading through the Fundamental Baptist discussion entitled ‘Where was Jesus for 3 days?’ was quite an experience. Robycop3’s heels were dug in and he ain’t budgin’………..which is usually the case with Robycop3, no matter the topic.
Derf aka ‘Fred’ asked some pointed questions worthy of reflection……with one exception: positing the JW interpretation, Truly I tell you today, you will be with me in Paradise, as a possible orthodox interpretation.
Truly I tell you today, Fred, right now, at this very moment, there is no way the JW interpretation is sound hermeneutics. Neither are JWs Christian in any sense of the word.
Though I favor the KJV for research & literary preferences, I find the NIV can be quite helpful in clarifying difficult passages, such as Acts 2. The translators understood Peter was quoting Psalm 16 from the Septuagint, which is the Greek translation of the Hebrew Scriptures.
David said about him:
“‘I saw the Lord always before me.
Because he is at my right hand,
I will not be shaken.
26 Therefore my heart is glad and my tongue rejoices;
my body also will rest in hope,
27 because you will not abandon me [‘my soul’ = ‘nephesh’ in the Hebrew] to the realm of the dead [‘Hades’ in Greek; ‘Sheol’ in Hebrew],
you will not let your holy one see decay.
28 You have made known to me the paths of life;
you will fill me with joy in your presence.’
With a minimum effort one can easily verify the Hebrew noun ‘nephesh’ [ ‘soul’] can rightly be defined as ‘me’ [See Brown-Driver-Briggs here]
One can also verify ‘Sheol’ is rightly interpreted as ‘the realm of the dead’ here.
Ultimately, Peter is preaching the resurrection of Christ’s body from the grave. He is NOT insinuating Christ’s soul was in Hell.
Robycop3 is correct – Christ died on the cross and went immediately to Paradise, as did the thief.
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Christ’s spirit [aka ‘soul’] ascended to His Father: Father, into your hands I commit my spirit.
Christ took the thief, who was in Roman captivity, captive with him.
He that descended [from Heaven as the Word incarnated] is the same also that ascended up far above all heavens, that he might fill all things.
The direction of God’s heavenly kingdom is above….waaay above.
Paradise, Heaven and Abraham’s Bosom are synonymous.
Abraham’s Bosom is a metaphor for the intimacy one experiences with God as His close, personal friend, as does the ‘Father of the Faithful.’
Paradise is where God resides: He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God (Rev. 2;7).
Paul equates the third Heaven with Paradise (2 Cor. 12:2 ff.).
Hades, the place where the rich man was tormented is appropriately called ‘Hell.’ For it is there torment, anguish and despair begin.
The false theory there are two compartments in Hades is Roman Catholic in origin.
I quote from their 1582 Rheims New Testament commentary on Luke 16:22:
“The Bosom of Abraham is the resting place of all them that died in perfect state of grace before Christ’s time, heaven before being shut to men. It is called in Zacharie [Zachariah], a lake without water, and sometime a prison, but most commonly of the Divines, Limbus Patrum, for that it is thought to have been the higher part or brim of Hell, the places of punishment being far lower, called the lower hell……no Catholic man ever doubted, as all the Fathers make it most certain, our Savior descending to hell, went thither specially and delivered the said fathers out of that mansion.”
Heaven was not shut to the Old Testament saints before Christ’s time.
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him (Ephesians 1:10).
When Christ came, the souls of the OT saints were already in Heaven.
For he is not a God of the dead, but of the living: for all live unto him. (Luke 20:38).
Upon death all Christians immediately experience the incomprehensible 'beatific vision' of God.
Blessed are the pure in heart for they will see God.
Derf aka ‘Fred’ asked some pointed questions worthy of reflection……with one exception: positing the JW interpretation, Truly I tell you today, you will be with me in Paradise, as a possible orthodox interpretation.
Truly I tell you today, Fred, right now, at this very moment, there is no way the JW interpretation is sound hermeneutics. Neither are JWs Christian in any sense of the word.
Though I favor the KJV for research & literary preferences, I find the NIV can be quite helpful in clarifying difficult passages, such as Acts 2. The translators understood Peter was quoting Psalm 16 from the Septuagint, which is the Greek translation of the Hebrew Scriptures.
David said about him:
“‘I saw the Lord always before me.
Because he is at my right hand,
I will not be shaken.
26 Therefore my heart is glad and my tongue rejoices;
my body also will rest in hope,
27 because you will not abandon me [‘my soul’ = ‘nephesh’ in the Hebrew] to the realm of the dead [‘Hades’ in Greek; ‘Sheol’ in Hebrew],
you will not let your holy one see decay.
28 You have made known to me the paths of life;
you will fill me with joy in your presence.’
With a minimum effort one can easily verify the Hebrew noun ‘nephesh’ [ ‘soul’] can rightly be defined as ‘me’ [See Brown-Driver-Briggs here]
One can also verify ‘Sheol’ is rightly interpreted as ‘the realm of the dead’ here.
Ultimately, Peter is preaching the resurrection of Christ’s body from the grave. He is NOT insinuating Christ’s soul was in Hell.
Robycop3 is correct – Christ died on the cross and went immediately to Paradise, as did the thief.
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Christ’s spirit [aka ‘soul’] ascended to His Father: Father, into your hands I commit my spirit.
Christ took the thief, who was in Roman captivity, captive with him.
He that descended [from Heaven as the Word incarnated] is the same also that ascended up far above all heavens, that he might fill all things.
The direction of God’s heavenly kingdom is above….waaay above.
Paradise, Heaven and Abraham’s Bosom are synonymous.
Abraham’s Bosom is a metaphor for the intimacy one experiences with God as His close, personal friend, as does the ‘Father of the Faithful.’
Paradise is where God resides: He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God (Rev. 2;7).
Paul equates the third Heaven with Paradise (2 Cor. 12:2 ff.).
Hades, the place where the rich man was tormented is appropriately called ‘Hell.’ For it is there torment, anguish and despair begin.
The false theory there are two compartments in Hades is Roman Catholic in origin.
I quote from their 1582 Rheims New Testament commentary on Luke 16:22:
“The Bosom of Abraham is the resting place of all them that died in perfect state of grace before Christ’s time, heaven before being shut to men. It is called in Zacharie [Zachariah], a lake without water, and sometime a prison, but most commonly of the Divines, Limbus Patrum, for that it is thought to have been the higher part or brim of Hell, the places of punishment being far lower, called the lower hell……no Catholic man ever doubted, as all the Fathers make it most certain, our Savior descending to hell, went thither specially and delivered the said fathers out of that mansion.”
Heaven was not shut to the Old Testament saints before Christ’s time.
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him (Ephesians 1:10).
When Christ came, the souls of the OT saints were already in Heaven.
For he is not a God of the dead, but of the living: for all live unto him. (Luke 20:38).
Upon death all Christians immediately experience the incomprehensible 'beatific vision' of God.
Blessed are the pure in heart for they will see God.