Hyper-Calvinism in church history is usually defined as the doctrine of refusing to present Christ to lost sinners. Almost all of my Baptist history books present Gill as a hyper-Calvinist.AMillinial and PostMil basically collapse into the same thing, and while I do believe in a literal transformation of the Earth I don't believe in 90% of Dispensational eschatology. We're also mostly partial preterists, and think half of what they're citing as evidence for an Apocalypse war in the Levant is stuff that happened about two thousand years ago.
Dispy eschatology is taught by John MacArthur who is quite influenced by Reformed theology in other ways.
I don't know how to multi quote, but John of Japan wrote:
HyperCalvinism is just a slur word people use good anyone more Calvinistic than them. The actual, properly so-called, HyperCalvinists are tiny churches almost nobody has ever heard of. The rest of them believe in promiscuous preaching of the Gospel, though we know only the elect are called. The anti-Evangelism is practically a canard, and Gill was not one of these people. It's more like non-Calvinists and low Calvinists take this to be an implication than that it actually ever happens.
I honestly think it has more to do with people just not liking the idea of God controlling everything. But he does.
Sometimes people who deny duty faith, duty repentance, common grace or the well meant offer are called HC, but such people were on the Synod of Dordt, so whatever.
You point out that hyper-Calvinist churches are tiny. That is because they do not proclaim the Gospel to sinners. I have read that Gill would not even look at a visitor in his church for fear that the person might then think they were elect. That's hyper-Calvinist.
“Hyper-Calvinism was developed in one section of the Particular churches, and everywhere proved a blighting doctrine. The London Association, formed in 1704 by delegates from thirteen churches, deemed it necessary to condemn the Antinomian perversion of Calvinism—regarding its action, however, not a judicial decision, but the deliberate opinion of a representative body of Baptists. The ablest and most learned of the Baptists of this time, John Gill, cannot be absolved from responsibility for much of this false doctrine.”
Henry C. Vedder, A Short History of the Baptists (Valley Forge: Judson Press, 1907), 239-240.
“Many of his books were replies to attacks on high or hyper-Calvinism, which he held.”
John Gill entry in J. D. Douglas, Who’s Who in Christian History (Wheaton: Tyndale House, 1992), 272.
“And yet, with all his ability, he was so high a supralapsarian, that it is hard to distinguish him from an antinomian. For example, he could not invite sinners to the Savior, while he declared their guilt and condemnation, their need of the new birth; and held that God would convert such as He had elected to be saved, and so man must not interfere with His purposes by inviting men to Christ. Under this preaching His church steaily declined, and after half a century’s work he left but a mere handful.”
E. Wayne Thompson and David L. Cummins, This Day in Baptist History, quoting from Thomas Armitage, The History of the Baptists (Greenville, SC: BJU Press, 1993), 489.
“From Tobias Crisp and John Gill, the Particular Baptists absorbed hyper-Calvinism, a sterile ultraconservatism that caused their churches to wither.”
H. Leon McBeth, The Baptist Heritage (Nashville: Broadman Press, 1987), 152.