lbaker said:
Okay, sorry about the confusion. Here is where I've studied myself to at this point...
First of all baptism in and of itself has no value at all without faith. Faith is what really matters. But, it appears that the NT writers, and Jesus, associated baptism with salvation. The best way I can say it is that it looks like while faith is the critical thing, salvation seems to have been timed to occur at immersion in the normal, or normative examples in the NT. This is certainly not to say that baptism caused the salvation!!!!!! It seems to have been God's choice to save people when they responded in faith by being baptized. Another thing to remember is that even though it is our faith that is the active ingredient from our point of view, it is really Jesus who did the saving work. So, with that in mind it would be erroneous to credit anything of ours, even faith, as saving us. Jesus saves us!!!!
Of course I'm not saying that no baptism = go to hell. The thief on the cross blows that away. While there is a passage that says if you "believe and are baptized" you will be saved, the scripture is silent on those who believe and aren't baptized. With no passage to back it up either way I have to leave that one up to God, unless you have an explicit example like the thief where someone is declared to be saved. As far as I know there is no passage that says one cannot be saved without baptism, so I ain't going out on that limb.
Hope this helps to clear up things.
It does and thank you. Agree on some, disagree on other parts of your comments.
First, I disagree with the part I highlighted. To arrive at your view that salvation occurs at immersion, I would require clear, unequivocal scripture saying so. And the "normative examples" you cite are not consistent enough.
In addition to the thief on the Cross, I have one other example of one who was declared saved, but baptized later. He is Saul of Tarsus in Acts 9. God sent Ananias to the house where the blinded Saul was. In verse 17, Ananias calls him "Brother Saul," a clear indication that Ananias believes Saul is saved. Ananias further related that he had been sent by God so that Saul would get his sight back and be filled with the Holy Spirit--another clear indication of salvation. Only after these occurred did Saul arise and be baptized (v.18). Here we find a clear separation between salvation and baptism.
Your position on baptism is complicated. You say baptism does not save, then say salvation occurs at the moment of baptism, but baptism is not the cause; faith is critical to our salvation, but it's not caused by our faith, which is something we take credit for, because Jesus saves.
Here's the crazy thing. As complicated as you have made it, I think I actually understand your position. It's flawed, in my opinion, because you have tied baptism so closely to salvation, at the same time denying that baptism is the cause of salvation. I'm afraid you can't have it both ways. I understand the subtlety of your position, but I think it's done in by the examples of the thief on the cross and Saul of Tarsus.