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What was the answer,? do you by your actions maintain or edify the status of you salvation?
I claim to be a New Covenant Christian.. do you?
Jeremiah 31
31 “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. 33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.
Romans 2
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
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Matthew 18 is specifically about forgiveness revoked.
Matthew 18
32 Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35 “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”
Indeed -- Christ shows us the "fully forgiven" about whom it is said "I forgave you ALL" and yet due to subsequent actions of the "fully forgiven" -- they experience forgiveness revoked. until he should pay all that was due
loDebar said: ↑
so we loose our salvation?
loDebar said: ↑
Does one loose salvation if the moral law is not kept?
loDebar said: ↑
You are trying to earn salvation
Why accuse me of that - simply because I claim Christ is not in error in Matthew 18??
Nor is He in error in Matthew 7 "by their fruits you shall know them"
Nor is it error to ask the question "rebellion is what kind of fruit"?
Nor is it error to make this comment ... 1 John 1 and 2 argue for repentance in view of rebellion - are you proposing stubborn rebellion?
Nor is it error to expect an answer to the question.
I think we all knew that.
loDebar said: ↑
What was the answer,? do you by your actions maintain or edify the status of you salvation?
What answer does Christ give in Matthew 18?
Was He in error?
What answer does Paul give in 1Cor 6?
Was He in error?
Does OSAS survive sola scriptura testing? OR is it merely "sola tradition"?
you answer by not answering, Do you represent SDA or is this a personal position?
you are in error of 1 Cor 6 , and Matt 18 ,
neither has anything to do with eternal security of the believer,
Not a small error, but way off base , not even the same type of duscussion
Sin is to have no place in the life of the Christian [period].In perusing another thread, one of our brothers made reference to antinomianism. As I was contemplating his thoughts, my mind asked a searching question. In doctrine, I would adamantly reject antinomianism; but, in practice, am I guilty of holding to this false philosophy? In practice, am I prone to allow sin to creep in knowing that God's grace is sufficient to cleanse those sins? I know and have even preached Romans 6:1, "What shall we say then? Shall we continue in sin, that grace may abound?"
This was definitely a time of introspection. It may not garner a discussion, but I wanted to share my thoughts.
you answer by not answering, Do you represent SDA or is this a personal position?
you are in error of 1 Cor 6 , and Matt 18 ,
I answer by pointing you to scripture and asking you to address the details of the Word of God --
Your rather pontifical dismissal of them above - is not "Bible study" or "discussion"
In both examples scripture points to what is "done" and brings up either "forgiveness revoked" or "not entering the kingdom" - which now you either claim is the realm of the saved to have their forgiveness "revoked" or you think there are forgiven lost people and that forgiveness has nothing to do with salvation.
It appears you are leaving the discussion rather than dealing with the Bible details.
I have answered repeatedly, you do not accept the answer not the conclusion from your answers. You are misreading or misapplying Matt 18.
and others, I have shown your errors as and offered the correct explanation of sin being forgiven and accepting the pardon is separate.
I asked if this was standard SDA to know whose doctrine was being discussed.
any group that tries to be Jewish when they are not.
You embrace false legalism
as the OP was questioning. The New Covenant is not Jewish
but you adhere to like the Law.
Your faith is on your actions to keep a law.
The New Covenant promises you claim are not for you at this time
Your misapplication of scripture makes reviewing the same over and over worthless, You have been shown by many errors
let us start at he beginning. How do I inherit eternal life?
what must I do to be saved?
Is this suffecient?
Jhn 3:16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Conditionally, meaning - so long as you "believe" [active ongoing; "πιστευωνG4100 V-PAP-NSM": verb, present, active, participle, nominative, singular, masculine]:let us try again
If i believe on Him as my Savior do I have eternal life as John 3:16 says?
Conditionally, meaning - so long as you "believe" .
let us try again
If i believe on Him as my Savior do I have eternal life as John 3:16 says?
The entire Everlasting Gospel, yes, the entire plan of Redemption, in practicality, is in this one verse [and so please think and pray over the highlighted word, asking God until you see it, reading it again and again, see also verse 36 - John 1:36 KJB -"And looking upon Jesus as he walked, he saith, Behold the Lamb of God!"]:In perusing another thread, one of our brothers made reference to antinomianism. As I was contemplating his thoughts, my mind asked a searching question. In doctrine, I would adamantly reject antinomianism; but, in practice, am I guilty of holding to this false philosophy? In practice, am I prone to allow sin to creep in knowing that God's grace is sufficient to cleanse those sins? I know and have even preached Romans 6:1, "What shall we say then? Shall we continue in sin, that grace may abound?"
This was definitely a time of introspection. It may not garner a discussion, but I wanted to share my thoughts.