The Covenant made by Jesus, New One, has granted to us all of the spiritual promises/provisions, but the physical promises are to the actual physical descendants of Abraham!
And the physical promises were fulfilled about 3,200 years ago.
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The Covenant made by Jesus, New One, has granted to us all of the spiritual promises/provisions, but the physical promises are to the actual physical descendants of Abraham!
Jesus never used parables to teach doctrine; He always used parables to illustrate the doctrine that He had already taught. That is how parables are used, and why they are used.You base that on Scripture of course... 2 Coronas 3:16???
How about when Jesus explained why he taught in parables... to REVEAL and conceal (not illustrate). Matt. 13 was some brand new doctrine. Not just illustrations.
No problem with that. Remember, Christ was a Jew.Actually we are, because even the Noahic covenant finds it ultimate fulfillment in Christ. If there is an Adamic Covenant, then it too finds it fulfillment in Christ.
Type and physical fulfillment of what?No one is denying that at all. Yes the covenant with Abraham applied physically to Israel, and of course the Mosaic Covenant was made with Israel, and of course the Davidic Covenant was made with an Israeli king. But that doesn't mean the covenants never expand beyond those that a physically jews. They were the type, the physical fulfillment.
He is not the complete fulfillment of ALL the covenants.The New Testament is loud and clear that Christ is the complete fulfillment of all he covenants and those who are identified with him receive the promises. Read the next couple verses and you see that "not all Israel is Israel" and that the "children of promise" are the true seed.
The covenants were given to Israel. We live in a dispensation of grace. All relevant and unfulfilled promises or covenants relate primarily to Israel. Christ is coming for Israel in the Tribulation. Israel will be saved as a nation. The Lord will set up his kingdom and fulfill his covenant with Israel.Every time anyone tries to point to you the passages that explain the expansion of the scope of the covenants, you run to this verse as if it alone disproves the others. It does not.
Look it up in your concordance. I specifically said: "These are the only references in the NT where the word "covenants" is used. They are. Note the word "covenants" is plural. The word in the singular may be found. But the word in the plural is found only in those three references. Prove me wrong if you wish.You're dreaming if you think those are the only references to the covenants.
I am not going to explain that now. It is irrelevant. I took a lot of time and effort showing that wasn't the primary meaning. The primary meaning was our relationship with Christ, so there is no need to dwell on this point.This has nothing to do with the millennial Kingdom. I don't know how on earth you get that.
NO. He is contrasting the law, which is given at Sinai; to freedom of the Law, which we have in Christ. It is an allegory, and he plainly states that it is.Paul is contrasting the Mosaic Covenant with the New Covenant. The Christians are heirs according to the promise and receive the better Covenant that frees us from bondage. But this says nothing about who inherits the covenant promises given to Abraham.
Abraham was justified by faith. We are made righteous by faith, as Abraham was.If you go one chapter earlier you will clearly see that it is those who have the faith of Abraham, that is Christians, who receive the promises.
First, I do not believe in the esoteric, invisible, universal, undefinable, unassembled assembly called the "universal church."EXACTLY! We are one! We are one household! You are wrong however to say that this is only dealing with the believers in Ephesus. That's lunacy. How could something like this apply only there and not to every other local church and the universal church? We Gentiles were cut off from the covenants, but now we are brought in to the household of God. How do you not see then that in this one new body, the church, not only is there no division (Which you deny with your two people of God system) but that all in this one new body receives the promises?
:thumbsup::thumbsup:First, I do not believe in the esoteric, invisible, universal, undefinable, unassembled assembly called the "universal church."
It is a contradiction of terms. Ekklesia means assembly.
This is an assembly that cannot assemble. It has no reason to assemble; no purpose to assemble, no pastor, no deacons, no statement of faith, no unity, nothing! It is meaningless.
It is not taught in the Scriptures. So you can't sell me on such a meaningless term. Ekklesia means assembly all the time.
That point.....and that point alone, if properly understood, would RADICALLY change the thought processes of Covenant Theology adherents and non-Dispensationalists.
Until the Ecclesiology is correct, they will not understand the uniqueness of the Church. Non-Dispies cannot and will not grasp that the "Church" is distinct from the Nation of Israel as long as the mistaken notion of a "Universal Church" is adhered to.
You are doing an EXCELLENT job DHK.......Dr. Bob is also EXTREMELY well-versed and knowledgeable about these doctrines (and Biblicist as well). As long as the "Church" includes any and all of those who are merely "saved" or "elect" or "justified" etc....Dispensationalism will not make sense to your friends here. If Baptists would divorce themselves from Universal Church Ecclesiology (as was the habit in the past)....and understand who they are and what a New Testament "Church" is (and what it isn't). Than what you are laboriously expounding to them...(quite ably) would finally click.
It will not likely "click" though, as long as any and all saved persons are thought in the minds of your detractors as members of the "Church". I think that is where the communication breaks down.
I think the idea of a Universal Church is the greatest obstacle to overcome if non-Dispensationalists are to come to understand what you are trying to tell them.
Simply put:
Your definition of "Church" is not their definition of "Church"...
By extension....your definition of "Israel" is actually not the same as their definition of "Israel" either. That may seem hard to believe at first, but I believe it's the crux of the issue.
Irenaeus And therefore, when in the end the Church shall be suddenly caught up from this, it is said, “There shall be tribulation such as has not been since the beginning, neither shall be.”
Cyprian "Do you not give God thanks, do you not congratulate yourself, that by an early departure you are taken away, and delivered from the shipwrecks and disasters that are imminent? Let us greet the day which assigns each of us to his own home, which snatches us hence, and sets us free from the snares of the world and restores us to paradise and the kingdom.”
Ephraim "For all the saints and elect of God are gathered, prior to the tribulation that is to come, and are taken to the Lord lest they see the confusion that is to overwhelm the world because of our sins."
There were many before Darby.Citing patristic age sources to support Dispensationalism is wishful thinking. As others have commented, Historic Premillennialism (Chialism) was popular with the Patristic Fathers, but in cannot be confused with Dispensationalism. The fact is that Dispensationalism did not come on the scene until Darby, and it did not hit critical mass until C.I. Scofield.
The New Covenant superceded/rendered obsolate the Old One God had established with Israel, so there is no continuation going on, but that there is a new creation called the church where jews/Gentiles now made one in Christ...
That does NOT negate though the promises God made to one day restore nation Israel back to land, and to become nation of God under Messiah again!
Actually we are, because even the Noahic covenant finds it ultimate fulfillment in Christ. If there is an Adamic Covenant, then it too finds it fulfillment in Christ.
DHK is right on this , as parables should NOT be used to build a theological point on, use the Epistles for that!
DHK is right on this , as parables should NOT be used to build a theological point on, use the Epistles for that!
The Covenant made by Jesus, New One, has granted to us all of the spiritual promises/provisions, but the physical promises are to the actual physical descendants of Abraham!
I would love to see where that is made "pretty clear."
Do you ever have opportunity to preach or teach OR?That is laughable, putting it politely. So we can just through Matthew 13 away because i know dispensationalists would never use the parable of the wheat and the tares to explain their doctrine!:laugh::laugh:
Can we throw the four Gospels away also. Apparently the hypers only use the prison epistles of Paul so they really don't have much do they.
NO, as ALL the Bible is inspired by the Holy Spirit, bu the truth is also that there is progressive revelation going on, and that for us under the new covenant, your main meat to feed upon will be the epistles of all the NT...
Absolutely, OR. It is. That is how the little old lady found God's will for her life as she opened her Bible to one passage after another.God disagrees with you.
2 Timothy 3:16. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
bu the truth is also that there is progressive revelation going on.
How do you define progressive revelation?I know that there are groups that believe in progressive revelation (although I was not aware that there were Baptist groups). Where does the concept of "progressive revelation" come from (in Scripture)? If there is progressive revelation, then would it not also stand to reason that the office of apostle is still needed?