I make it five times
Oh, I guess the reference was to 4 times in Revelation 20. I would think that when God says something 5 times that it should be considered as heavily stressed as literal truth.
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I make it five times
David, where is this from Josephus writings? Is this excerpt all from Josephus and what other history books do you recommend.
Thanks
HankD
How many times is the word Trinity used in the scriptures?
Oh, I guess the reference was to 4 times in Revelation 20. I would think that when God says something 5 times that it should be considered as heavily stressed as literal truth.
Revelation 20. verses 2,3,4,5,6,7. (6 times)
I believe this will take place post Jacob's trouble. The great tribulation.
Good point, Brother David. When it comes to theology, I thought that "dispensations" typically refers to different "ages". In the scriptures you quoted, you make me think of how a doctor dispenses medicine.The only mentions of the word Dispensation in the scriptures are
In each of these except perhaps the second, they all refer to dispensing or giving something, not a period of time.
- 1 Corinthians 9:17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
- Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
- Ephesians 3:2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:
- Colossians 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
That makes perfect sense, percho.I thought and think the spirit of all men of all times returned to God who gave it?
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. Ecc 12:7
First off, I know that amillennialism is not a monolithic theology, as ppl have varying beliefs within that system. But most seem to hold to the 1,000 years being symbolic and we are in that symbolic 1,000 years right now. That’s by bone of contention. If we are in this symbolic 1,000, Satan is still bound, per Revelation 20:3. It says he was not loosed until after the 1,000 years.Regardless of how many times "1,000 years" is used in Rev. 20, it is still symbolic of a very long time. Satan was loosed per verses 7-8, and he did deceive the nations. Gog and Magog are symbolic references to a battle in Ezekiel 38-39, not a future battle. There are no references to Gog and Magog in the "Great Tribulation" chapters (Rev. 4-15).
If we go back to Rev. 6:9-11, we see the martyrs asking how long before they will be vindicated. These are the same martyrs in Rev. 20:4. We have a comparison between the short amount of time they would have to wait for vindication vs Christ's reign of a very long time.
Having said all that, I do realize that my view is in the minority (especially since this is a Baptist forum). I do not expect anyone to agree with me, but it does make for an interesting conversation. As my wife likes to tell me, it's not like any of us can change God's plan.
BTW - I am not a typical Amillennialist in that I don't believe in dispensations such as "the church age".
In my view, most of the events of Revelation (as well as most other "end times prophecy") came to pass with the destruction of Jerusalem and the Temple in AD 70. We are still looking forward to the return of Christ, of course.First off, I know that amillennialism is not a monolithic theology, as ppl have varying beliefs within that system. But most seem to hold to the 1,000 years being symbolic and we are in that symbolic 1,000 years right now. That’s by bone of contention. If we are in this symbolic 1,000, Satan is still bound, per Revelation 20:3. It says he was not loosed until after the 1,000 years.
In your view, the 1,000 years has past and we have been in that short season for >1,600 years.
Actually, it was Genesis 17 that started my changing from amill to historic premill. Seeing that the land covenant is everlasting as is the other covenant with Abraham is also everlasting, then that caused me to really think amill through.In my view, most of the events of Revelation (as well as most other "end times prophecy") came to pass with the destruction of Jerusalem and the Temple in AD 70. We are still looking forward to the return of Christ, of course.
With your comments, I must confess that the release of Satan does have me a bit perplexed, though. As far as that goes, I'm not entirely certain as to the timing of the "millennial" period. I will need to do further study on this.
Especially when the definite article is used The Thousand YearsOh, I guess the reference was to 4 times in Revelation 20. I would think that when God says something 5 times that it should be considered as heavily stressed as literal truth.
Yes, of course, I was trying to make a point which you saw immediately.You know the answer. The early church did not know the word. It was first used about AD 300 at one of the councils. Mosheim said it was better before, as then there was nothing for them to argue about.
Not a problem, not a challenge, informational only.Hank,
I will try to look it up .
My grandson has my hard copy and if I had that I could look it up in the index. I will try to find it online. In the meantime I will message my grandson and ask him to look it up for me, but that may not work as he has recently moved house and he seems to be ripping it all apart and installing a new bathroom and kitchen, knocking down a wall, etc. I am not sure if his books are unpacked yet.
Eusebius said at that time every Christian fled the country and none were killed in the war.
Josephus said "Many prominent people fled the city at that time like rats that flee a ship that sinks."
David
Yes, of course, I was trying to make a point which you saw immediately.
Many christian dogma are known by inference and a scriptural survey.
What is the difference between "historic premill" vs "regular premill"? On a slightly different note, I believe that the land promises have been fulfilled based on Joshua 21:43-45, Joshua 23:14-15, and several other passages. I believe Genesis 17 is about Abraham's spiritual descendants.Actually, it was Genesis 17 that started my changing from amill to historic premill. Seeing that the land covenant is everlasting as is the other covenant with Abraham is also everlasting, then that caused me to really think amill through.
What is the difference between "historic premill" vs "regular premill"? On a slightly different note, I believe that the land promises have been fulfilled based on Joshua 21:43-45, Joshua 23:14-15, and several other passages. I believe Genesis 17 is about Abraham's spiritual descendants.
I live in the shadow of the Seattle metropolitan area and we have a hodge-podge of theological views here as well.It is just a theological term to describe a Christian essential doctrine. We have thousands of Jesus Only (United Pentecostal Church cult) here in Indy--do you have a lot of them in your area? We have an entire Unitarian/Universalist town called Oakland, also. Indianapolis is probably majority cultist as there are also thousands of Mormons and Jehovah's Witnesses.
There is no regular premill.What is the difference between "historic premill" vs "regular premill"? On a slightly different note, I believe that the land promises have been fulfilled based on Joshua 21:43-45, Joshua 23:14-15, and several other passages. I believe Genesis 17 is about Abraham's spiritual descendants.
Interesting questions. I refer to Abraham's spiritual descendants as either "Christians", or "Spiritual Israel". I'm not sure about calling them (us) Jacob, since that is before God changed him. That might be like saying "Abram's spiritual descendants", when God changed him to Abraham. Regarding the Black Hebrew Israelites who say they are Jews, I confess that I'm not very familiar with them. However, since the genealogical records were largely lost in the Diaspora, I have my doubts. Regardless, whether a person is a descendant of Israel or not doesn't really make any difference. As Paul tells us in Galatians 3:28-29, "there is neither Jew nor Gentile". Backing up to verse 7, he says that "only those of the faith are the children of Abraham". My apologies for a convoluted answer.Just asking for a friend--would you refer to Abraham's spiritual descendants as "Jacob"? Just asking for a friend. What about the Black Hebrew Israelites who say that they are Jews?