Parousia - presence. Right. But read the rest of the verse - we meet the Lord in the air (spiritual realm) and "so shall we ever be with the Lord".
But that assumes ithour proving that "in the air" means "spiritual realm". Another of the big weak points of preterism is Acts 1:6ff "This same Jesus, who is taken up from you into Heaven, shall so come in like manner as you have seen Him go into Heaven". Preterists desperately try to say "he was unseen in the cloud, so that is how He will return--unseen". Sorry, but that doesn't fly. He visibly ascended, and this is what the retun is compared to (i.e. something they
saw), not the brief period he was behind a cloud.
Why do I say "spiritual realm?. Eric, you have mocked a "spiritual" resurrection. Yet, didn't Paul say in I Cor.15 that the body we receive is a spiritual body? Could he have been anymore direct? How can you gloss over that and mock a spiritual resurrection????????????
It is called a "spiritual body", because it is now immortal and free of sin, but that is not the same as a "spirit body" raised from out of the physical body, neither the "joining" of any spirit to a totally new, different body, as is also assumed, but rather the physical body being raised itself. The resurrected dead body IS the "new" body!!! —being "RAISED" after having been "sown" natural (death of the physical body). "SOWN in corruption and then RAISED in incorruption". Same body, being transformed; and remember, this is patterned after Christ's resurrection! (1 Cor. 15, Rom.6:5) If His was bodily, so will ours be. If "resurrection" is spiritual only, then that would include Christ, and then, His "bodily resurrection" (one of the essentials of the faith) is denied! 2 Corinthians 5:1 speaks of "a house not made with hands, eternal in the heavens", but this just means that its restored state is done by God, rather than naturally, and it will live in "heaven" (which includes the restored earth, and the body can live in both, like Christ's) for eternity. It is not something IN us that BECOMES a new body (totally distinct from the old one). The spirit within us is already made alive. It does not turn into a new body. The only "spiritual resurrection" Paul acknowledges is our new birth, after being "buried with Him" in baptism, and thus dead to sin. (Rom.6) But this was present reality (v.11, 13, and see v. 14 as not being "under the Law"). So the resurrection "in the likeness of His" (v.5) that was still future, was the physical one. All did not die like Him, but they were "baptized into His death" (v.3) In the meantime, we were to act out our state of being spiritually alive. The whole centerpiece of the first Christian witness was the empty tomb. The resurrection body may have been able to appear and disappear at will, and pass through the grave clothes, but still, it was the same body glorified; not a new "spirit" body that left the old one. Also, other people who had been resurrected (Lazarus), it was physical, bodily, though they had not been given immortality yet, and died again. The bodies of the saints who rose at the Crucifixion also came from their own tombs, and were visible, so these were changed bodies, rather then them becoming spirits. So if resurrection was spiritual, then Christ's old body would still be in the tomb to this day.
When dispensationalists mockingly say "spiritual" they usually mean "non-literal", as in some sort of non-real, non-tangible, "mystical", as you put it, thing. But that certainly isn't what a spiritual body means. You see, dispies look for fulfillment of that which is spiritual in nature - literal, but spiritual - in the natural, physical realm. That's why I said that a misundwerstanding of the nature of the kingdom is at the core of that false doctrine (dispensationalism).
And a misunderstanding of the scope of the Kingdom is the core of preterism. You reduce it to some symbolic platitude, and we only see the real thing when we die. (And don't you all accuse futurists of "escapism"?) You look for fulfillment of the
redemption of the physical by what is spiritual in nature —in a spiritual, symbolic realm; and assume the physical is thrown away. But that kingdom shall literally fill the earth in the future.