Again. You only hit on part of what I said and not the post and thus you are misled in your own delusion.
1)Catholics believe that when they are praying to a saint they are praying to a living person who is alive in Christ.
God said that we are not to communicate with the dead in Isaih 8:19 - "do not consult the dead on behalf of the living". This means "no going to the dead and asking for favors".
"Ahh" - you say -- but we get around that restriction by not calling the "Dead in Christ" -- the "Dead in Christ". Certainly they are free to invent whatever game they wish - but so can all the hindus and budhists insist that their ancestors and family gods are every bit as "exercised" as the RCC might wish to imagine for Mary or the Apostles.
Notice that the text of Isaiah 8 does not say "only if you view the dead as not exercising below a certain level should you not seek them out for favors on behalf of the living".
It is a not-so-subtle point - but still worth noting.
2) You state that Jesus spoke with Moses because the Assumption of Moses indicates that Moses is alive. You referrence Jude quote of that book. Which is listed here
Indeed -- it keeps the Bible teaching on not consulting the dead "consistent" to notice that the book "the Assumption of Moses" has been approved by a Bible author.
Thus the Matt 17 story is not a case of a seance or of someone consulting the dead on behalf of the living. But rather - both Elijah and Moses are living.
. Even though the exant versions of the Assumption of Moses does not have this quote but it seems the logical flow of the book. The greater quotes in Jude are from 1 Enoch. Yet, your argument still is Jesus is not going against Gods command not to speak with the dead because Moses is alive.
Indeed - that is my argument for why the Matt 17 case is no violation of the text forbidding the living from going to the dead to seek favors on behalf of the living.
3) Catholics use (as noted in point one) the same argument you made as pointed out in point two and bolded as a case for praying to the saints. They also use a passage from 2 Maccabees. So you say Jude adheres to a psuedopigraphia book (the Assumption of Moses). And Catholics say they adhere to an Apocryphal book (2 Maccabees) because just as Jude is reliant on both 1 Enoch and the Assumption of Moses the author of Hebrews referrences 2 Maccabees Chapter 7. Hebrews 11:35 says specifically Where 2 Maccabees states
Sadly that argument equivocates between an Apostle and Bible author like Jude affirming the authenticity -- and "the catholics picking a book of their choice" to bestow that same level of apostolic approval.
And obviously "there is the rub". they do not have Jude's same authority to do it.
But even worse for them in the case of the book of 2Maccabees - that book provides NO example of ANYONE praying TO the dead. Not even "really really NICE dead people".
So you are simply pointing to an example where they fail twice instead of just once.
in Christ,
Bob