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PSA

easternstar

Active Member
I have uncertainties about many things, but I am absolutely certain, without a shadow of a doubt, that PSA did not exist prior to Calvin and Luther. It is unscriptural, and unhistorical for the first 1500 years A.D.
 

Martin Marprelate

Well-Known Member
Site Supporter
only love, there might be some force in the argumentThe reason I cannot say PSA holds God punished Jesus for our sins - or punished our sins on Jesus - so that He could forgive our sins is this by definition is not forgiveness.

Forgiveness is foregoing retribution or the collection of a debt.

PSA holds that it is impossible for God to forgive, but God can allow men to avoid being punished if the debt is collected by other means.
I want to approach this from two angles.
Firstly, from a human viewpoint, I am not particularly familiar with the USA justice system, but it is not my impression that if someone commits murder, rape or some other crime and then says he is sorry, he is immediately forgiven and all charges are dropped. If that is your justice system, I stand corrected, but I think that however genuinely sorry someone is, he still has to face justice, and that justice goes all the way up to the death sentence. Why do you think that God should have a different system?

Secondly, I want to quote from Dr Martyn Lloyd-Jones:
'Then there is the argument which says that surely God's love is enough. The argument goes like this. It says, "We forgive one another without any substitution and without any punishment, and if we, in our love for one another, can do that, surely God, whose love is so much greater, should be able to do it with greater ease." To which, of course, the reply is this: if God were only love there might be some force in the arguent, but God is light, and God is holy, and God is just, and God is righteous. Not only that; there is no greater fallacy than the argument that goes from men to God. It is a very common error today. People are constantly arguing like that -- if this is true of us, they say, how much more so of God? As if God were in series with us! The ruth is, of course, that we are in sin and all our ideas are wrong; our conception of love is more wrong than anything else and if we begin to think of God's love in terms of what we do, and what we think, then -- I say it with reverence -- God help us! If we are going to attribute our sentimental, loose, unjust and unrighteous notions to the everlasting Godhead, then we place ourselves in the most precarious position.

Another form of that last objection is that this substitutionary view of the atonement detracts from God's character, from His justice. People say that it would be unjust in God to punish someone who is innocent, to which the reply is that the innocent person volunteers and takes upon Himself the sins of others and asks God to put them on Him, and punish them in Him, so there is obviously no injustice at all. This was the great decision of the eternal Council, between Father, Son and Holy Spirit. The Son said, "Here am I, send Me," and God provided Him a body. There was perfect agreement and therefore no injustice.'

[From God the Father, God the Son, by D. Martyn Lloyd-Jones, Hodder & Stoughton Books, 1996; chapter 30. ISBN 0-340-65165-2]
 

Martin Marprelate

Well-Known Member
Site Supporter
I have uncertainties about many things, but I am absolutely certain, without a shadow of a doubt, that PSA did not exist prior to Calvin and Luther. It is unscriptural, and unhistorical for the first 1500 years A.D.
I am absolutely certain, without a shadow of a doubt that PSA did exist prior to Calvin and Luther, and on this very thread I have produced evidence to prove it. PSA is entirely Scriptural, and historical.
 

JonC

Moderator
Moderator
I want to approach this from two angles.
Firstly, from a human viewpoint, I am not particularly familiar with the USA justice system, but it is not my impression that if someone commits murder, rape or some other crime and then says he is sorry, he is immediately forgiven and all charges are dropped. If that is your justice system, I stand corrected, but I think that however genuinely sorry someone is, he still has to face justice, and that justice goes all the way up to the death sentence. Why do you think that God should have a different system?

Secondly, I want to quote from Dr Martyn Lloyd-Jones:
'Then there is the argument which says that surely God's love is enough. The argument goes like this. It says, "We forgive one another without any substitution and without any punishment, and if we, in our love for one another, can do that, surely God, whose love is so much greater, should be able to do it with greater ease." To which, of course, the reply is this: if God were only love there might be some force in the arguent, but God is light, and God is holy, and God is just, and God is righteous. Not only that; there is no greater fallacy than the argument that goes from men to God. It is a very common error today. People are constantly arguing like that -- if this is true of us, they say, how much more so of God? As if God were in series with us! The ruth is, of course, that we are in sin and all our ideas are wrong; our conception of love is more wrong than anything else and if we begin to think of God's love in terms of what we do, and what we think, then -- I say it with reverence -- God help us! If we are going to attribute our sentimental, loose, unjust and unrighteous notions to the everlasting Godhead, then we place ourselves in the most precarious position.

Another form of that last objection is that this substitutionary view of the atonement detracts from God's character, from His justice. People say that it would be unjust in God to punish someone who is innocent, to which the reply is that the innocent person volunteers and takes upon Himself the sins of others and asks God to put them on Him, and punish them in Him, so there is obviously no injustice at all. This was the great decision of the eternal Council, between Father, Son and Holy Spirit. The Son said, "Here am I, send Me," and God provided Him a body. There was perfect agreement and therefore no injustice.'

[From God the Father, God the Son, by D. Martyn Lloyd-Jones, Hodder & Stoughton Books, 1996; chapter 30. ISBN 0-340-65165-2]
I need to clarify as you misunderstood a major point. Nobody, that I know of, believes God forgives men based on them apologizing or even sincerely being sorry.

In the US (and I am not sure about the UK, so we have a similar issue) if a man stands before the court guilty of murder, but he is discovered not to be the man who committed the murder, he is not punished for the murder.

That is the ultimate difference in our positions.

You seem to say God punished Jesus - or our sins laid on Jesus - instead of us and therefore we are not punished (correct me if I misunderstood your view).

I am saying that Christ cleanses us from all unrighteous, that at Judgment when we stand before God we have been conformed into Christ's image, the "old self" crucified, and we stand as a new creation (not guilty of the crimes committed by the "old self" which by then no longer exists).

I hope that helps you understand a bit better. Knowing you thought this recreation was just saying "I'm sorry" explains how you thought it did not fulfill the law.
 

easternstar

Active Member
I am absolutely certain, without a shadow of a doubt that PSA did exist prior to Calvin and Luther, and on this very thread I have produced evidence to prove it. PSA is entirely Scriptural, and historical.
It is neither scriptural nor historical. You try desperately to twist the words of the ECF and read your meanings into their writings to support a theory that was non-existent at the time. And you do the same with scripture. Neither the Eastern nor Western branches of the church believed PSA, yet you assert that prominent teachers of those churches -- the ECF -- believed PSA. If they had, they would have been charged with heresy. Your position is irrational, untenable, and ridiculous. You cannot be taken seriously.
In short, neither the Greek nor Latin church taught PSA, and that includes the Fathers. This is a theological and historical fact that cannot be altered by wishful thinking, faulty interpretation, or dishonesty.
There is not one trace of PSA in the entire church, East or West, prior to Calvin and Luther.
 
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DaveXR650

Well-Known Member
If they had, they would have been charged with heresy. Your position is irrational, untenable, and ridiculous. You cannot be taken seriously.
Where exactly are you getting that? What sources are you using? You are relatively new, have been into it with almost every thread you get involved in and I believe have said that you have come to question everything. So why in this particular area are you completely sure of yourself? Are you well read in the ECF's? I'd be glad to look at some of your references. I have looked at what Jon has shared and find it sadly lacking but share your sources.
 

JonC

Moderator
Moderator
Where exactly are you getting that? What sources are you using? You are relatively new, have been into it with almost every thread you get involved in and I believe have said that you have come to question everything. So why in this particular area are you completely sure of yourself? Are you well read in the ECF's? I'd be glad to look at some of your references. I have looked at what Jon has shared and find it sadly lacking but share your sources.
Are you well read on the ECF's?
 

DaveXR650

Well-Known Member
Are you well read on the ECF's?
No, but I have read some excerpts from their writings that indicate to me that they did indeed have some understanding of PSA. And I have read published and peer reviewed articles challenging the assertion that PSA is totally new and never found before the 1500's. I don't know why you butted in but easternstar could answer for himself. He may surprise us.
 

DaveXR650

Well-Known Member
You know. I look on these sites and I am finding here if the link works a similar thing that I have found several times with things @JonC asserts. The first article on the site was definitely against penal substitution as an Orthodox doctrine, make no mistake. But the accompanying article below seemed to indeed have elements of PSA and admitted that to be true to scripture some of those elements are necessary. Don't take my word for it. Read it yourselves. I found the same thing looking on Anabaptist websites. Some Anabaptists do believe in PSA. You only have so much time I understand. But if you don't want to continue to be gaslighted then read for yourself and especially get the video up that I posted elsewhere of Dr. Boyd being schooled by William Lane Craig. And take at look at what @Martin Marprelate puts up and really read it. If indeed you really are "questioning everything" then question everything.
 

JonC

Moderator
Moderator
No, but I have read some excerpts
You cannot judge by excerpts.

The Early Church did not "do theology" as we think of it. They did not have, or really need, a theology of the atonement. Excerpts are rarely in context to what was being discussed.

If you are really interested in understanding what they believed you need to read their actual writings.

I recommend starting with the Clement of Rome (a disciple of Paul). His only extant and uncontested work is his letter to a church (or to Christians) in Cornith. Do not read it to prove an agenda but to understand his beliefs and focus in the work (the letter is about a dispute they were having over the removal of a leader). But you will see how he touches on the atonement as well.

I would read Tertullian last...just because he is my least favorite. His beliefs were...well...I don't want to give any spoilers.


Imagine if, 2000 years from now, somebody took your words and argued over your beliefs. It would not be fair for them to pull out extracts that they like and ignore your beliefs that play into those extracts. They could make you a Methodist, for Pete's sake.
 
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