rbell said:
By SFIC's logic, it is not possible to have a Christian artist paint a painting that glofiries God....because they use a "worldly tool" (canvas, brush, etc.), or the "medium" is sinful (i.e., evil people have used oil paintings; thus, painting w/oils is evil.)
When you put in in black and white, it does make one go, "hmmmm........."
I think some are too hard and too judgemental on SFIC for his statements.
Like the 'computer' question.
"Tools' are generally inert: Tools are carpet and cushions, pulpits and pews, black boards and erasers, projection screens and projectors, computers and type writers and telephones and cars, and pianos and guitars, and percussions, and horns etc., and hymn books, and pens, and paper, and garments, and tableware, and recorders, and accoustical equipment, tables chairs and glassware, transmission and receiving equipment.
Tools are like gloves... they have a function.... 'Gloves' you say? ..Yes gloves! Gloves have a function, to cover and protect. Gloves worn to prevent transfer of infection between two persons as used in medical care..... a good use.... Gloves used to protect the thief from leaving finger prints behind..... a bad use. All things we used are 'carnal' but not necessary for the Christian to deny putting it to good use. A gun to protect one's family or one's neighbor from mortal danger... a just use..... a gun to shoot someone who disagrees with you or calls you a nasty name or just plain 'makes' you angry..... an unjust use and murder.
Tools are just that....inert until used... and even then, they are 'carnal' the opposite of spiritual. They may be used to express something 'spiritual' but tools are not spiritual. How they are used protrays the spiritual condition and expression of the one or ones using them.....not the tools themselves.
Our feelings are carnal and mercurial.... our spirit if in tune with God... is stable: One is a reflection of the input we absorb in the experience of our world right now and how we 'internalize' it based upon our previous experience. Our spirit is dependant upon those deep things which we believe in such confidence that it is steadfast, even when everything we read, see, hear and experience in the flesh of our feelings would have us think otherwise. Thinking is a process of both the spirit and the flesh. When we let God be in control, our spirit is stable, and we bring our 'feelings' and thoughts of doubt, insecurity, fear, lust, etc. into control and balance from our spirit. When our flesh/feelings are in control, our works and our motives are centered in the 'carnal' or the flesh and not in the spirit.... hence a 'good' work may be done, but without it coming from the Spirit, it is still an act of the flesh.
Question: Music is not 'tools': It is sounds and rhythm which conveys something. 'Music' is not even poetry or words which are put to sounds and rhythms. Music expresses something from the producer to the ones who hear and receive. What is it the music conveys to the listener? Is it harmonious or dissonant? Does it lift or sadden? Does it transform or create a trance, or so exciting that it makes one want to move? If one hearing it were totally uninhibited from physically and or mentally expressing that music in some action...what would that expression look like and communicate back?
If it draws one to worship then well.....but if it draws one to other non-worshipful expressions.... then perhaps its 'okay' with fleshly pleasures but not a part of worship. Another thing, when I attend church, its with pleasure to assemble with others so like minded to join in the expression of worship. If I want to go to a concert or a football game, etc., for entertainment....then that's where I'll go, but I know not to call that 'worship'. I understand some concerts may incorporate some worship in them and some church services may present some 'entertainment' in them.... but each has its primary purpose and church should not stray far from worship and edification and instruction and proclaiming the Gospel.