DHK said:
First your post and/or challenge is ridiculous. I have demonstrated many times on this board through Scripture how and why these gifts have ceased. If I do it again; if I give you even more Scriptural evidence, will you believe me? The answer is no. Your mind is made up. You mock the Word of God by the very nature of your post. When you want serious debate I will answer you.
You have never offered a shred of valid evidence for gifts ceasing. Trying to claim that miracles ceased from a passage that mentions tongues and prophecy-- but not miracles-- doesn't even make sense. :tonofbricks:
I, and many others, have demonstrated from logic and scripture repeatedly that your eisegesis of scripture is false. Yet you continue to hold on to and believe your lies.
I do not mock the word of God. You might say I mock your foolish misinterpretation of the word of God. But actually my purpose is not to mock, but to point out the error of your reasoning. If you have complete knowledge that replaces the partial knowledge of prophets and those who recieved supernatural revelation in the first century, then you would know these things I ask of you.
If you challenge people to do miracles, etc, are you mocking the Holy Spirit?
You are the one rejecting what the scriptures say here. The scriptures say,
For we know in part and we prophesy in part. But when that which is perfect is come, that which is part shall be done away.
Among Paul's readers were prophets, as we see in chapter 14. What kind of things could prophets prophesy about? The Old Testament is full of short-term and long-term predictions. In the New Testament, a spiritual gift could be imparted through prophecy. Prophets could prophecy what calling God had given someone. A prophet prophesied of a coming drought. He also prophesied that Paul would be bound. If you have complete knowledge, you should be able to tell everyone you know their calling and whether they will be bound some day and go to prison or face other calamnities. You should also be able to tell us every natural disaster that God has decided either to cause or to allow to take place.
You may argue that Paul is only speaking of doctrinal knowledge. This argument does not stand since Paul also speaks of doing away with the impartial nature of prophecy, which is not restricted to doctrinal revelation. But if we look at the issue of doctrinal revelation, do you claim to have complete knowledge, while Paul only had partial knowledge? Do you claim that Paul saw through a mirror dimly, but you face to face? Did Paul know in part, but you know as you are known? And you claim to have this knowledge because Paul and others like him who knew in part, wrote down their knowledge for you to have? So you have complete knowledge?
If you were honest with yourself, you would have to admit that you probably do not have the depth of knowledge of the things of God that Paul had in the first century, and that is why you can still learn from his writings when you read them.