37818
Well-Known Member
Revelation 20:, ". . .the dead were judged out of those things which were written in the books, according to their works. . . ."Also, at that judgement, human kind are not judged concerning sin, but belief.
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Revelation 20:, ". . .the dead were judged out of those things which were written in the books, according to their works. . . ."Also, at that judgement, human kind are not judged concerning sin, but belief.
Excellent question!If all sins for all people are already covered and forgiven, it seems John was mistaken when he stated that if we confess our sins God is faithful to forgive our sins.
Why confess you f it’s already covered?
peace to you
24 I said therefore unto you, that ye shall die in your sins:
\ for if ye believe not that I am he, ye shall die in your sins.
Does not look as if these sins were forgotten
Yes, certainly, just as believers will stNd befor Christ to give an account.Revelation 20:, ". . .the dead were judged out of those things which were written in the books, according to their works. . . ."
Yes, to assign them their final stateRevelation 20:, ". . .the dead were judged out of those things which were written in the books, according to their works. . . ."
Maybe as to degree. But their names not being in the book of life, Revelation 20:15, Revelation 21:8.Yes, to assign them their final state
And sin per Revelation 21:8, all liars.The difference is what condemns the unbelievers?
It is not sin, it is unbelief.
Does not the Scripture say, “if we say we have no sin, we make God a liar...”And sin per Revelation 21:8, all liars.
Also Revelation 21:27.
Physical death is one part of the consequence of the fall.This verse is accurate. “The wages of sin is death” and all humans die physically, but only believers are not facing the judgment.
One who dies in their sin is the condition we all physically enjoy, it is afterward, that the believers life goes on, we are transitioned from this physical dwelling into that which The Scriptures present as “not yet appearing what we shall be but we shall be like Him.”
Though we all still sin, “there is no condemnation to those in Christ...” and that is the difference.
Condemnation is not brought be Sin, it is from lack of belief. (John 3)
Do believers then have permission to sin without rebuke? (Romans)
“All things are lawful, but not all things are expedient”.
Those in the New Covenant have the promise their sins will not in any way be remembered, Jeremiah 31:31-34, Hebrews 10:17.Does not the Scripture say, “if we say we have no sin, we make God a liar...”
Sin is certainly an issue with humankind, but what do the Scriptures teach concerning the estate of the believer?
“There is therefore no condemnation....”. And again, “nothing can separate us from the love of God...”
Which doesn’t answer the question. Why did John tell us to confess our sins to God and He would be faithful to forgive our sins if the death of Jesus already obtained that forgives for those sins?Excellent question!
John’s statement is concerning the believers who violate in some manner the principles of either/or God or a failure to guard against the wiles of the devil. This is not “sin” as what would condemn (for there is no condemnation in Christ) nor is it disposable but what would hinder the work.
John said, “if we say we have no (not) sin(ed), we make God a liar.”
No person lives without sin, however, the sin is no longer what condemns a person. It is lack of belief.
All will die in their sins, but not all have the benefit of the victory over the death and grave. Only believers.
Note: Although I am responding (I hope) faithfully to the article’s presentation, I am also long posting on theBB that the blood shed was for all sin of the whole creation. That is not universalism, because there is no “automatically saved” just because the blood was shed. No one is redeemed without the direct work of the Father giving to the Son that person by name to be redeemed. All given will be redeemed and none others.
Their names never were in the Book of life, as ONLY the saved ever get in there!Maybe as to degree. But their names not being in the book of life, Revelation 20:15, Revelation 21:8.
Then why then the need for an added promise to never blot the name out if the name had not already been in the book? Revelation 3:5, standard cross references being Exodus 32:32-33 and Psalms 69:27-28. My view, the names start out in the book.Their names never were in the Book of life, as ONLY the saved ever get in there!
The OT books were recording the physical living in Israel, and their names being blotted out meant God was killing them off, nothing to do with lambs Book of LifeThen why then the need for an added promise to never blot the name out if the name had not already been in the book? Revelation 3:5, standard cross references being Exodus 32:32-33 and Psalms 69:27-28. My view, the names start out in the book.
So what is therefore the need to promise never to blot one's name out of the book in Revelation 3:5? Your view suggests salvation can be lost before overcoming.The OT books were recording the physical living in Israel, and their names being blotted out meant God was killing themhoho off, nothing to do with lambs Book of Life
A promise that means one whose name is in there can never be blotted outSo what is therefore the need to promise never to blot one's name out of the book in Revelation 3:5? Your view suggests salvation can be lost before overcoming.
Yes, after having overcome per Revelation 3:5.A promise that means one whose name is in there can never be blotted out
Jesus already has overcome the world for us!Yes, after having overcome per Revelation 3:5.
Revelation 3;5, ". . . He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. . . ." Doesn't say what you claimed.Jesus already has overcome the world for us!
Physical death is one part of the consequence of the fall.
Notice the text says to the ungodly...you shall die in your sins...plural.
Unbelief is a sin, but the text is clear those remaining in the realm of spiritual death face the wrath of God against all sin and ungodliness.
Roman's one is unmistakably clear.
There are degrees of punishment in the second death.
All sin will be exactly punished.