Originally posted by npetreley:
</font><blockquote>quote:</font><hr />Originally posted by Craigbythesea:
The Bible is full of naysayers, and like the Bible, the church is full of naysayers. Should I believe the naysayers who deny of efficacy of the atonement of Christ or should I believe the Christ who atoned for my sins and set me free from sin?
Whatever you believe, prove it with your choices. Decide of your own free will right now that you will never sin again, period. Not in thought or deed.
Ignore 1 John 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us.
Instead, stick with the idea that you are totally set free from sin, and you can do anything of your own free will. So live it and never sin in thought or deed ever again. If you can get through the rest of your life without another sin in thought or deed, then you'll have scored a point for free will. </font>[/QUOTE]The proof is in the Word of God—not in the lives of any given human individuals. And how sad it is that many have memorized 1 John 1.8-10 but choose to ignore what John wrote in chapter 3 of the same epistle.
1 John 3:2. Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.
3. And everyone who has this hope
fixed on Him purifies himself, just as He is pure.
4. Everyone who practices sin also practices lawlessness; and sin is lawlessness.
5. You know that He appeared in order to take away sins; and in Him there is no sin.
6. No one who abides in Him sins; no one who sins has seen Him or knows Him.
7. Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous;
8. the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.
9. No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God.
10. By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.
And how convenient it is to forget that this epistle was written to a group of people who did not believe that God had come in the flesh in the person of Jesus the Christ and who did not believe in the concept of sin rather than to a body of mature, Christian believers.
1. What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life--
2. and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us--
3. what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ.
4. These things we write, so that our joy may be made complete.
5. This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all.
6. If we say that we have fellowship with Him and
yet walk in the darkness, we lie and do not practice the truth;
7. but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
8. If we say that we have no sin, we are deceiving ourselves and the truth is not in us.
9. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.
10. If we say that we have not sinned, we make Him a liar and His word is not in us.