That is not the meaning of the Greek word translated "regeneration."
When dealing with the topic of New Birth it is.
The same argument is made for the word "New" in New Covenant, trying to make the New Covenant merely the First Covenant revitalized.
Would we think that the regeneration of Titus 3:5 is a separate event discussed than that of John ch. 3?
Would we deny that the context demands that physical birth is contrasted with spiritual?
According to Richard Trench the word has "in heathen and Jewish Greek the meaning of a recovery, a restoration" (Richard Trench, Synonyms of the New Testament).
And in the sense that man (in general) is spiritually dead and in need of being made alive, he would be correct. But the minute he tries to give man life (spiritual) that he does not have, he would be in error.
If man was "born of the spirit" after physical birth, then the premise of this thread might have merit. But what is suggested is that man has a spiritual life at birth, somehow loses that, and must have it restored.
The restoration is for the event which brought man into a condition of spiritual death, the fall of man in Adam, not an individual commission of sin in the life of every man.
It is man restored, meaning man in general, not "Jerry restored," or "Darrell restored."
Of course the "renewal" is in regard to the person upon this is effected. You say that here:
When we are renewed the renewal is in regard to the 'spiritual" state since it is done by the Holy Spirit--"it is the Spirit that gives life" (Jn.6:63) and the "life" in question is obviously "spiritual" life.
You miss my point. Let me put it another way, as I can see just how confusing my statement seems (even to me...lol):
Your premise implies that we are born spiritually...twice.
So when is the first spiritual birth? It can only be said of Adam, and not one single person after him. Show me the verses that counter the many that clearly state that man has not been born of the spirit, though perhaps in not those words.
Titus 3
4But after that the kindness and love of God our Saviour toward man appeared,
Now, when does this speak of? Was this from creation, or would you concede that this speaks expressly of the event of the coming of the Son of God?
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Would I be in error to point out that the washing of regeneration and renewing of the Holy Spirit coincides with the ministry of Christ...and not before?
In this we see that the renewing speaks of the work of the Holy Ghost, and when was it that the new birth was made available to man? Some will argue that man has always been reborn, pointing primarily to David's plea found here:
Psalm 51
10Create in me a clean heart, O God; and renew a right spirit within me.
11Cast me not away from thy presence; and take not thy holy spirit from me.
While it is true that the Holy Spirit did indeed come upon man in the Old Testament, it would make little sense for the Lord to promise sending the Comforter if the omnipresent God was merely to continue in the same ministry in which He did under the First Covenant and even before.
David is aware of his condition, as expressed here:
Psalm 51
1Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
2Wash me throughly from mine iniquity, and cleanse me from my sin.
3For I acknowledge my transgressions: and my sin is ever before me.
Does the born again believer, who has been cleansed from sin, their transgressions blotted out, washed from sin...deny that the Cross of Christ "cleanses the conscience?"
And, if there is any question as to when the renewing of the Holy Spirit began, consider:
6Which he shed on us abundantly through Jesus Christ our Saviour;
Again, the renewing speaks of the ministry of God in the life of the individual, but this is a reference to a general fact that this was made possible through Jesus Christ our Savior.
Unless you wish to suggest that all before Christ were bereft of the opportunity to be "renewed," or that this took place before Christ came (and some do), then it is impossible for the new birth to have occurred before Christ came, or for man to be spiritually alive that he might die during his lifetime only then to need to be...restored.
And since this "regeneration" by the Holy Spirit is in regard to restoring Spiritual life to a person then it is evident that they previously had a life which was spiritual.
They did, when it is man in general that we are talking about. The New Birth speaks specifically to the spiritual condition of man. It is the fact that he "has no life" that he is in need of being "born again."
As I said, some believe that the new birth was a possibility before the Cross and the coming of the Comforter. One primary difference between the work of God in man before the Cross is that after...it is a permanent indwelling, in which we see that in the Old, it is not, King Saul being the example.
Consider:
1 Peter 1:3
King James Version (KJV)
3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Is this not the new birth which the Lord tells Nicodemus is required that a man may see the kingdom of God?
Or this:
1 Peter 1:23
King James Version (KJV)
23Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
A thorough study of 1 Peter 1 should remove all doubt as to how the New Birth became possible for man.
Okay, just a few thoughts to consider, hope you and yours have a Merry Christmas.
God bless.