YOu still have yet to prove by scripture that the aposltes ended at the end of the first century! So therefore it is just your opinon!
Common sesne, awaken; common sense! How do we know anything about history.
How do we know when the 19th Dynasty (the Age of the Ramses) ended?
--The same way we know when the Apostolic Age ended.
The Age of the Ramses, the 19th Dynasty was from 1293 B.C. to 1185 B.C. It began when Seti I (who later became Ramses the Great) defeated the warrior kings of the 18th Dynasty. During this famous reign the Dynasty went through 8 different leaders ending with the reign of a queen who could not keep control of the country. She was ousted in a revolt led by [FONT="]Setnakhte, the founder of 20th Dynasty.
The Apostolic Age began at Pentecost, and ended, likewise, with the death of the last Apostle, John, ca. 102 A.D. It is history that backs this up.
Would you also like me to tell you of the House of Tudor of England? When it began and when it ended? Of the famous "Bloody Mary of Tudor," that zealous Catholic queen who persecuted everyone who wasn't Catholic. It ended when the last Tudor either died or was overthrown.
The answer to your question is obvious. The Apostolic Age ended with the death of the last Apostle. No Scripture needed. [/FONT]
It is not just opinion.
Again the apostle Paul gives us additional proofs that apostles and prophets were to continue during the Church Age.
“When He ascended on high...He gave...some to be apostles, some to be prophets...” These were not the original Twelve apostles. This refers to apostles and prophets that Jesus continued to give after His ascension to heaven! For that reason some have called the “fivefold” ministries of Ephesians 4:11 the “ascension gift ministries.” Having ascended to heaven, Jesus continues to give all five, not just evangelists, pastors and teachers.
The Apostolic Age ended when the 12 Apostles died. Signs and wonders were given to the 12 Apostles to authenticate their ministry, not anyone else's ministry. We have no evidence, for example, that Sylvanus could do signs and wonders. Heb.2:3,4 specifically states that the gifts of the Spirit were given to them that were eyewitnesses of Christ. "They that heard him," i.e., his own apostles.
Hebrews 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us
by them that heard him;
4 God also bearing
them witness,
both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
--This refers to the 12, not to the others that are referred to as "apostles." Not every person referred to as an apostle walked and talked with Jesus, and heard his words. Only the 12 could have that testimony.
And this giving of five ministries by Christ was not just to get the early church started. Rather, the giving of all five is needed “until we all...become mature, attaining to the whole measure of the fullness of Christ.” That is an ongoing process occupying the entire time between Jesus’ First Coming and His Second Coming.
This is just your opinion and misinterpretation of this passage. It does not harmonize with the rest of Scripture. The office of the Apostle and prophet does not exist any longer, and you have no Biblical grounds to say that it does.
The "early church" was "The First Baptist Church at Jerusalem." From there other local churches were started, such as the one at Samaria, Antioch, Ephesus, Philippi, Corinth, etc. There were churches, not "The Church." The passage in Ephesians was written to the church at Ephesus where Timothy was the pastor. The church had many pastors of whom Timothy was the senior pastor (Acts 20:17,28). Paul is addressing the church at Ephesus when he mentions apostles and prophets, not the churches in America.
The apostles and prophets laid the foundation of the church, each local church, with Jesus being the chief cornerstone. We are the building blocks.
Ephesians 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner
stone;