Originally posted by DHK:
</font><blockquote>quote:</font><hr />Originally posted by Doubting Thomas:
[qb] There was no final consensus regarding the NT canon until well after Constantine allegedly brought all those corrupting influences into the Church.
This is unverifiable opinion and the Catholic standard lie which they would have you believe. Even the Bible itself teaches us otherwise. Peter verifies the inspiration of the epistles of Paul. </font>[/QUOTE]The key phrase is "the epistles
of Paul". These were indeed the earliest to have widespread recognition as being authoritative among the Church, and it's not at all surprising that the folks to whom Peter was writing his second epistle were familiar with them. Somewhat later (in terms of
widespread recognition) was the quartet of Holy Gospels. Later still were the general epistles--these were disputed for a long time in areas of the Church as I mentioned above. Ironically, the book (
Second Peter) in which Peter equates Paul's writings with scripture was among the books in that disputed category. And this is not "unverified opinion". These are facts that can be found in any standard academic (and
non-Roman Catholic) book on the formation of the NT canon.
Peter also states that it is the writings of the Apostles that the believers were to take heed to, just as they valued the writings of the prophets of the Old Testament.
But he didn't state it was to "only" their writings that believers were to take heed. On the other hand, Paul commands the Thessalonians to follow the traditions handed down whether delivered orally
or by epistle. (2 Thess 2:15)
Jude, one of the last books to be written, tells us to "contend to the faith" the faith being that body of doctrinne already in existence through the original written manuscripts.
But that body of doctrine was handed down primarily
orally. This was
exclusively the case for about the first two decades of the Churches existence, as no NT writings were penned until approximately 50 AD. It remained
practically the case for at least the next several decades as the other NT writings were gradually written and more slowly began to circulate to varying extents around the Mediterranean. In fact, it was the oral teachings--the oral
tradition--that helped the Church determine which writings that claimed apostolic authorship were authentic and which (like the Gospel of Thomas, etc) were not.
The Catholic Church would have one to believe that the early believers were too ignorant and not intelligent enough to know which books were inspired and which were not, even though they were the ones that had the Apostles living among them.
And yet
historically their was no indication of a canon, "fixed" or otherwise, which exactly matches our 27 book NT until AD 367 at the earliest. You can verify this through non-RCC sources. (F.F Bruce's book on the Canon is a good one). Before this time period, although there was a general agreement about the Pauline corpus and the four gospels (and perhaps 1 John and 1 Peter) there was no universal
consensus about the exact limits of the canon. Hebrews, James, Jude, 2 Peter, 2 & 3 John, and Revelation were disputed in various regions for a long time. (And, books such as 1 Clement, Barnabas, Shepherd of Hermas, and the Didache were considered to be Scripture for a while in various locales). We forget that that there was no printing press back then and that transportation was more difficult, so that there were
much fewer copies of Scriptures (than we have now) and it took much longer for letters to circulate around. By the time certain letters (ie many of the general epistles) starting circulating out of their initial area of reception, so too were spurious pseudo-"apostolic" works making many to be very hesitant in accepting books that they previously were unaware of (ie like 2 Peter, etc). Sorry if these facts bother you, but they are the facts.
The Catholic Church had nothing to do with the preservation of the Word of God. It was the early churches.
The early church
was the catholic church. Ignatius, at the beginning of the
second century, even referred to the Church as being the "catholic" church.
The Catholic Church never came into existence until the fourth century and the canon of Scripture was well established before that time.
Nope, the catholic church existed from the beginning and referred to itself as "catholic"
long before the fourth century. The canon wasn't finalized until the end of the 4th or beginning of the 5th century. Sorry if this doesn't sit well with you, but, again, these are the historical facts.
Those things which you have mentioned are not taught in the Bible (baptismal regeneration, (the new Eve, etc.) were never taught by the Apostles, were unknown to the early churches, have no foundation in Scripture and are found only after the paganized Catholic Church started in the fourth century.
Actually, you are again displaying your ignorance of early church writings (and Scripture too, for that matter). All these beliefs were expressed long before the fourth century. For example, we have documentation from the
second century about belief in Mary as "the New Eve" (Justin and Irenaeus). As far as baptism is concerned, it was the consensus of the early Church that regeneration occured by the Holy Spirit in the baptismal waters. There are
no writings that teach a merely symbolic view of water baptism in the ante-Nicene period. And both of these things were regarded by early Christians as having apostolic and Scriptural support (the first being more implicit, and the latter more explicit)--they would just disagree with
your interpretations of the relevent Scriptures.
What Baptists believe today has been taught since the days of the Apostles since we teach what the Bible teaches. If Peter taught it we teach it. If Paul taught it we teach it.
Not even close.
(Well, maybe a
little close...Baptists to their credit at least generally acknowlege the Trinity and the Deity and Incarnation of Christ, and I'm grateful for learning these two great truths in my 33+ year stint as a Southern Baptist
)
And I think many of us are still waiting for evidence of the existence of these proto-Baptists from the ante-Nicene period.