tinytim said:
PB, <snipped>.
.............................You also wrote,
"When is missions unbiblical ?
(1) if the purpose of establishing missions is to preach the gospel in order for lost souls to get eternally saved;"
I'm sorry you feel this way, because that is a heretical belief.
We are to preach the Gospel in order for people to hear it then believe.
Where's the argument there ? I say that is true, preach the gospel for people to hear it then believe. I have not disagreed to that.
What I disagreed with is that the result of hearing is the eternal salvation of the hearer.
No, sir, it doesn't.
Before I quote you Scripture, let me first put in an illustration.
Suppose you had an uncle you've never met and whom you never knew about, but who knows you, and your uncle died, and left you a rich estate so that you never have to work for your keep anymore the rest of your life.
You'd call that good news, right ? Gospel.
You didn't know your uncle, you didn't know yet you were rich, you didn't know you had an uncle who knew you and loved you enough to name you his heir, yet he did, and that really happened to you.
Now here's the lawyer telling you what happened, and there you are sitting in the squalor of poverty, not knowing where the next meal is coming from, yet the good news is that you are in fact a rich man.
Tell me, did the good news happen because you believed the newsbearer ? Or did the good news happen despite the newsbearer and your reaction to it.
Because the former question is exactly how you and yours interpret the gospel. You give it a power that Scripture says belongs only to Christ, the eternal salvation of sinners, and to make things worse, that salvation cannot happen unless you, the preacher, declare the good news first.
Now, which one is heresy ?
My belief that salvation is OF THE LORD, which means He dispenses mercy to whom He wants to be merciful, and that salvation is a FINISHED fact for the elect child of God, which the Bible affirms in many places, or your doctrine that says unless the sinner first believed, the blood of Christ shed on the cross is of no value at all, which the Bible condemns as works.
The gospel he preached, according to Paul, is that Christ came to save sinners (that's the good news) of which he was chief. Through the gospel, Paul says, life and immortality is brought
to light.
You want the scripture ? Here it is, verse by verse.
Paul in the Bible at 2 Timothy 1:8-10 said:
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
Who saved them ? The preacher ? The preaching ? Themselves through their belief in Scriptures, or the gospel ? The gospel ? God saved them !
I used to wonder, when I was first converted, how Roman Catholic priests still believe that the eucharist turns to the actual body and blood of Christ when they have the Bible right there before them staring at them.
I wonder now how people who call themselves Christians can still insist, in the face of Scripture, that believing the gospel, preaching the gospel, has anything at all to do with the eternal salvation of sinners.
What is made manifest ? The grace given to them in Christ Jesus before the world began !
I did not invent the doctrine that God's elect were recipients of grace from before the foundation of the world. Paul said so himself, and he had himself and Timothy as proof !
tinytim said:
How did you get saved? Have you accepted Jesus as savior?
I'm not being mean, it just sounds like you think you were elected before the foundation of the world, and don't have to accept Christ.
How did I get saved ? Through no works of my own. The blood of Christ shed in time on that cross sealed my salvation, the blood of the Lamb of Glory shed in eternity past before the foundation of the world guaranteed my salvation the same way it guaranteed that of Enoch and Elijah before the cross. The finished work of Christ is what I hold on to.
The hand of God that wrote my name in the Lamb's Book of Life before the foundation of the world gave me assurance that no man is able to snatch me away from His love and purpose.
I stand on the Rock of Ages, not on the shifting sand of works that you seem to stand on.
I claim no glory for myself. Not my faith, which shifts and wavers, strong today, gone tomorrow. Not my belief, which can be caused to waver if I but take my eyes away for one infinitesimal second from the Author and Finisher of my faith, Christ Jesus the Lord.
All glory for my salvation belongs to my God, my King, my Lord, my Savior.
And if I die and find that I am after all not one of the elect, what can I say to the One who creates from nothing simply by His word ? That I deserve salvation because I believed ? Far be it. I am a dirty, rotten sinner, undeserving of the attention and love of the Creator of the Universe !
If this is so, and have never accepted Christ, you are on your way to Hell.
I can raise my hands hundreds of times everytime the invitation is given, tinytim, and come weeping at the altar and begging to be forgiven, and I can profess acceptance of Christ every Sunday, but if Christ does not accept me as His own, the Spirit will never witness to my spirit, that I am a child of God, as it does now.
I will always feel fidgety and unsure of my salvation, and will not learn to rest in the Lord, because my understanding of my salvation has my actions as its core, not the assurance that comes from the Spirit, which only a living soul, can feel.
Also, this is one of the main points I differ from you and yours.
You usurp the authority of God by declaring one hellbound and unsaved, and limit His power to quicken His own even at the last split second before death.
You tie up the mercy and salvation of the Lord with your requirements, and yet you and yours point to those who adhere to the Doctrine of Grace as the ones putting God in a box.