quantumfaith
Active Member
Just came across this. Personally I have never heard of this "baptist position" in any official context. Interested in any reasonable and amicable commentary that may ensue.
R.O.S.E.S.
Radical Depravity -- Compared with total depravity, radical depravity agrees that every
aspect of our being was damaged through the Fall and we can do nothing to save ourselves,
but affirms that humans are not totally evil because we retain the image of God despite our
fallenness.
· Overcoming Grace – Compared with irresistible grace, overcoming grace (or effectual
calling) affirms that God accomplishes salvation, but differs in that rather than salvation
being a mechanical and deterministic process, it allows for even sinful, obstinate humans to
respond to God’s persistent wooing.
Sovereign Election -- In contrast to the double predestinarianism of unconditional election,
God sovereignly elects those whom He foreknows will respond to Him.
Eternal Life -- The phrase “perseverance of the saints” might suggest that although we are
saved by grace, we are kept by our good works. The phrase “Once saved, always saved”
could suggest that we could claim Christ as Savior without making Him Lord of our lives.
George prefers eternal life or eternal security to convey the scriptural truth of the assurance
of the believer.
Singular Redemption -- Finally, unlike limited atonement, singular redemption
communicates that Jesus’ death was sufficient to save everyone but is efficient only for those
who repent and believe.
While Calvinistic perspectives have a long history in Baptist life and Southern Baptists
have always tolerated five-point Calvinism as a legitimate position within Baptist life, I do not
believe that the majority of the Southern Baptist Convention will ever embrace or require five
point Calvinism. If most Baptists really are between two and three point Calvinists, there are
countervailing forces in the SBC which constitute a limit factor on Calvinism in the convention.
Timothy George, Amazing Grace: God’s Initiative – Our Response (Nashville:
LifeWay, 2000),
R.O.S.E.S.
Radical Depravity -- Compared with total depravity, radical depravity agrees that every
aspect of our being was damaged through the Fall and we can do nothing to save ourselves,
but affirms that humans are not totally evil because we retain the image of God despite our
fallenness.
· Overcoming Grace – Compared with irresistible grace, overcoming grace (or effectual
calling) affirms that God accomplishes salvation, but differs in that rather than salvation
being a mechanical and deterministic process, it allows for even sinful, obstinate humans to
respond to God’s persistent wooing.
Sovereign Election -- In contrast to the double predestinarianism of unconditional election,
God sovereignly elects those whom He foreknows will respond to Him.
Eternal Life -- The phrase “perseverance of the saints” might suggest that although we are
saved by grace, we are kept by our good works. The phrase “Once saved, always saved”
could suggest that we could claim Christ as Savior without making Him Lord of our lives.
George prefers eternal life or eternal security to convey the scriptural truth of the assurance
of the believer.
Singular Redemption -- Finally, unlike limited atonement, singular redemption
communicates that Jesus’ death was sufficient to save everyone but is efficient only for those
who repent and believe.
While Calvinistic perspectives have a long history in Baptist life and Southern Baptists
have always tolerated five-point Calvinism as a legitimate position within Baptist life, I do not
believe that the majority of the Southern Baptist Convention will ever embrace or require five
point Calvinism. If most Baptists really are between two and three point Calvinists, there are
countervailing forces in the SBC which constitute a limit factor on Calvinism in the convention.
Timothy George, Amazing Grace: God’s Initiative – Our Response (Nashville:
LifeWay, 2000),
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