I believe in salvation by grace alone through faith alone, sir. I am a Protestant Christian, Reformed Baptist theologically. It's a shame you KJVO [snipped] have to cast aspersions on others' faith in order to substantiate your claims.
Now, if the texts of modern versions is somehow "tainted" because it has been preserved by Catholics, then what does that say of the Byzantine texttype, which was preserved in part by the Eastern Orthodox church (Greek=Byzantine=Constantinople). This is a double standard on your part.
Regarding the Eastern Orthodox Church...
The Eastern Orthodox view of the Trinity is contrary to that of the Western Church, including Protestant Christianity. They objected to the Filoque clause essentially asserted that the Holy Spirit proceeded from the Son as well as from the Father. The Eastern Orthodox conception of the Trinity did not allow for this addition. The 3 Persons of the Trinity, in their view are not equal. They still affirm a Trinity, but it is Trinity that involves actual subordination in essence. Western Trinitarianism says that there is a subordination in role but not in actual essence.
Western theological tradition emphasizes the judicial aspect of salvation, asserting that in salvation, God is primarily concerned with the remission of sin. The Orthodox view is that the gospel is notprimarily the solution to man's problem with personal sin. It is God's provision of divine life in Christ, the beginning of theosis. A residual benefit of beginning the process of deification is the remission of sins. Baptism is the means by which the believer enters into this new life.
According to John Meyendorff, "Communion in the risen body of Christ; participation in divine life; sanctification through the energy of God, which penetrates the humanity and restores it to its "natural" state, rather than justification, or remission of inherited guilt--these are at the center of Byzantine understanding of the Christian Gospel.
They believe in infusion of grace, just as Catholics do. Their view of the Eucharist is somewhere between the views of Luther and Calvin and that of the Roman Catholic doctrine of transubstantiation.
Jesus died for our theosis, according to Eastern Orthodox Christianity. Simply put, theosis means being deified or becoming like God. Theosis connotes participation in God's nature while maintaining a distinct human nature.
Yes, you were correct, I wasn't accurate...they're worse.
[ December 20, 2004, 10:39 PM: Message edited by: Dr. Bob ]