Samuel Owen:
"This seems to be a futile argument, that possibly will go on until the Lord comes and answers it. Trying to mix law with grace, is pointed to in the parable of the old wine skins.
Paul in many of his epistles makes it clear, that mixing law with grace nullifies the grace of god. He also makes it clear to live under law is to die under law, and be judged by the law, of which no flesh can be saved. James makes it clear to desire to live under the law is foolish, in that if you overstep one point, you have broken all points.
And yes when Christ died on the cross, he completed the requirements of the law nailing it to his cross, and making it possible for those who believe to fulfill the law through faith in him. No he did not come to change the law but to fulfill it. Gods laws of righteousness will never change.
If Christs death did not satisfy all of Gods requirements, then he died for nothing, and those who believe in him, and look forward to the promises he made are the most foolish of men. I did not say this first! Paul beat me to it 2000 years ago."
GE:
I do not see this the argument here, at all: "This seems to be a futile argument, that possibly will go on until the Lord comes and answers it. Trying to mix law with grace, is pointed to in the parable of the old wine skins." But have you not read that verse that says something like Law and Grace that kiss? Kiss one another, in fact! How have you, Samuel Owen, managed to separate Law and Grace. Is not the whole dispensation of God aimed at reconciling Law and Grace? Do you know a worthy Protestant who have not fought for the reconciliation of Law and Grace? Which true Pretestant Reformer can you identify was an antinomian? You have a grave problem in the company of the 'orthodox' old lot. I like their conversation very much!
No. Paul makes it clear, to pitch law against grace nullifies the grace of God! He also makes it clear to live under law is to die under law -- "I die daily" --, and be judged by the law, of which no flesh can be saved, which is for absolutely sure, and so brings man under the need of Grace for his only hope! "Where sin increased, there grace the more abounded". Actually according to the Greek, "There Grace utterly abounded / super-abounded!" ('hypereperyseysen') --- "The power of sin, is the Law"! Lessen the Law, lessen the increase of sin, and lessen the increase of Grace!
"James makes it clear to desire to live under the law is foolish, in that if you overstep one point, you have broken all points." ... Which of course you should know as well as I do, simply is not what James says; nay, in fact, is putting the lie in James' mouth. Nevertheless, I agree with you; just don't say James 'makes it clear', because he does not say it! But you should distinguish between to live "under the Law" and to live "to the Law", and to live "by the Law", etc. Paul, to remind you of a universal truth, garuantees you, "the Law for as long as he lives, is over every man". You and I are sinners and for as long as we live are condemned sinners because the Law condemns us sinners for as long as we live. You think there is another reason why Christ made us free from the law and the curse of the Law? You will never get away from the Law for as long as you hide your life in Christ. Put your foot out, and you've had it! The Law waits for you: "The power of sin is the Law!"
And yes when Christ died on the cross, he completed the requirements of the law nailing it to his cross, and making it possible for those who believe to fulfill the law through faith in him. No he did not come to change the law but to fulfill it. Gods laws of righteousness will never change.
If Christs death did not satisfy all of Gods requirements, then he died for nothing, and those who believe in him, and look forward to the promises he made are the most foolish of men. I did not say this first! Paul beat me to it 2000 years ago, and Samuel owen, a few minutes ago.