PS. So the rest is not a cessation of work, but a cessation of our own works to submit to the work of God in and through us, AND we must labor to enter into that rest. Jesus' yoke is easy and His burden is light
What is mercy?
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PS. So the rest is not a cessation of work, but a cessation of our own works to submit to the work of God in and through us, AND we must labor to enter into that rest. Jesus' yoke is easy and His burden is light
Why do you then add to the Gospel the requirements to keep the food laws, and to keep the Sabbath Day?Let's take Romans 10 as an example
Rom 10
8 But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching, 9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation
Some Calvinists can't help but call that "salvation by works" if those same ideas are posted outside of a direct quote of Romans 10
delizzle said: ↑
When I think about it, in some way a work is required in the form of a response. Through grace, we are given a saving faith. But if we have a saving faith, and never respond to it by confessing and accepting Jesus as Lord and saviour, is that person still saved? I tend to lean towards "lordship salvation". Yes, I understand how some would consider "Lordship Salvation" to be works based. But I don't necessarily think it to be so.
Let's take Romans 10 as an example
Rom 10
8 But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching, 9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation
Some Calvinists can't help but call that "salvation by works" if those same ideas are posted outside of a direct quote of Romans 10
Why do you then add to the Gospel the requirements to keep the food laws, and to keep the Sabbath Day?
I always thought that we are saved by grace to do good works.
What is mercy?
God opens the eyes, convicts the heart, draws the soul, forgives the sins, imputes righteousness, imparts the Spirit, adopts as sons and daughters, indwells, inhabits, transforms, conforms, preserves, as Christ intercedes, the Spirit intercedes, the blood cleanses us from all sin, and we are changed from glory to glory into the image of Christ until the day when we will be like Him, for we will see Him just as He is.
And IF we have this hope in us, we will purify ourselves just as He is pure and we will work out our salvation with fear and trembling, for it is God that works in us both to will and to do of His good pleasure.
Good works have NOTHING to do with our JUSTIFICATION, nor with our regeneration, adoption, initial sanctification, etc.
He never said anything about ‘initial salvation’.Would you mind defining "initial salvation"? Is there some other "salvation" in which good works do play a role?
I think that we may have gotten our wires crossed. I wanted to know how you define mercy.
He never said anything about ‘initial salvation’.
He said ‘initial sanctification’.
“Salvation” is typically divided into three parts:
1. Justification (by grace through faith, not of yourself)
2. Sanctification (walking in Christ and the good works prepared by God in advance)
3. Glorification (God finally making us perfect).
Mercy in this context twofold. First, it means God doesn't give us what we deserve, and secondly it is the desire and act of God pulling us out of the pit, delivering us, healing us, sending His Son to die in our place, Jesus offering Himself for us, forgiving a debt we could not pay, pardoning the condemned, etc out of infinite love
When this debt is forgiven is it permanently forgiven?
When this debt is forgiven is it permanently forgiven?
Yes, but granting forgiveness is not the same as granting indulgences.
The forgiveness of sins past are remembered no more. Permanently forgiven. Sins present and future are forgiven and cleansed conditionally, see 1 John 1:9. Not forgiven to be saved again, but forgiven to restore perfect, unbroken fellowship and fruitfulness. Sins committed after conversion hurts Fellowship and hinders fruit bearing.
Our focus should be loving God and bearing fruit of love. If we do that, the rest falls into place
Did God know that you would have "future" sins when He elected you?
Of course. That is why the blood of Jesus CONTINUALLY cleanses me, and why God has provided confession, and why I have an Intercessor in heaven at the Father's right hand, correct?
Of course. That is why the blood of Jesus
Would you say that all of your sin was future sin to God.
God is intemporal, we are not. God sees past, present, future simultaneously, but we move and exist in time. Because God knows it, doesn't mean a sin is predetermined. We can say no to sin. Therefore God's foreknowledge of sin is not causative. Point being, God's foreknowledge is exhaustive, and He exists outside of time, but HE STILL ACTS IN TIME
Did God know that you would have "future" sins when He elected you?