The CvsA boards were closed down. Not sure why. That too was a heated debate, and Calvinists often did accuse Arminians of having a different, "weak" god, but that was wrong. But Bob did the same thing over there, with his "scenario of being in heaven and looking down on your child in Hell" or something like that. I was on his side in theat debate, but still, it drover the Calvinists up the wall, and did not even prove our point. It was purely a sentimental emotive argument, and actually proved their point that Arminians go by emotion and not scripture!
So to Bob, what I am saying is that it is your argumentation tactics that are problematic. I come nowhere near calling you a legalist. I don't even remember ever using the word, at least not in this issue. (I have generally applied that to some more fundamentalist types).
The issue is, your side believes the sabbath is still binding because it's the eternal
"memorial of creation". We believe it was commanded to be "kept" by ceasing from physical work only to Israel, and is spiritually fulfilled
in or spiritual rest in Christ. We provide scriptures like Rom.14, Heb.4, and Gal.4,5, Acts 15. You do not agree that these scriptures teach what we believe. We debate them and do not come to agreement, but your not agreeing they support our position does not give you the right to say we have not exegeted the scriptures; nor are rejecting, disbelieving, attacking, ignoring, trying to deny, etc. The Word of God; and thus refusing, rebelling against, making excuses to ignore "Christ's holy day memorial of creation".
That's what you believe it is. It is not unanimpously agreed. We are not convinced (convicted) it is such, so you should respect our not seeing it that way, instead of using language that suggests "y'all know it's true, so we will keep pounding your head with 'the truth'". That is not how you have a decent debate. I not only do not call you a legalist, but I also do not call you "Galatianizing or Judaizing heretics" with every post, which is far closer to the spirit of most of your posts.
To go over your points,
•you take Genesis and the sabbath being made
holy by God as an instant and eternal "command" for all men of all times
not to work on it, but that is now what it says.
•You take Exodus and say the 10 Commandments are the universal laws
for all men, all times, but they were addressed specifically to Israel.
•Then you go to Isaiah, where the sabbath and dietary laws are said to
be kept by all in the Kingdom, but this still says nothing about us
today in the NT. And I believe it was conditional anyway on the Kingdom
coming through the Old Covenant. Proof is that new moons are kept as
well.
•Then you go to Christ in the Gospels saying it was made for mankind.
But this is contrasting it with man being made for the sabbath, not
saying it is "binding" on all.
•Then you take instances in Acts where people were in synagogues on
the sabbath day. But that is still not KEEPing the sabbath, any more
than me just visiting an SDA church on the sabbath.
•Then finally, the first angel's message, but this bdoes not even
mention the sabbath. God is creator apart from the sabbath day.
All of this, even added together, still does not bind us to the sabbath.
It is all deductive reasoning. There is no command in any of those passages for us to keep the sabbath. It is just "if God made it
holy by resting on it, then all of man is obligated to do the same" + all
the other scriptures used with similar deductions. That is not 'sola
scriptura'. That is a speculative deduction of some indirect command. It was never on man's conscience like killing is. God is always more
straightforward about His commands than that. This has more in common with Matt/DT's deductions for EOC practice by "oral tradition" with its
proof-texts than anything we say. No straight command; just take a proof-text, and read it "if this says this, then that means that".
Sorry, but this is not enough to accuse anyone of 'ignoring' any "holy day" still mandated by God. You have to prove that first, using a direct command for us today in the NT to keep it, not use all of this indirect hypothesis, based on things told to other people in a different dispensations.