Originally posted by BobRyan:
#1. Even though you say that "Bob said that".. in Exodus 20 God SAYS this day is a MEMORAL "For IN SIX DAYS GOD CREATED" -- in fact GOD is the one speaking there -- not "Bob".
It refers back to Genesis Bob, where God rested on the seventh day. There was no command there; none at all. If you read any command in that Scripture it is pure eisigesis. You might as well read infant baptism into Acts 16:30-35 It is the same thing.
That means that to abolish the Exodus 20 fact spoken by God using Exodus 31 against the Exodus 20 fact of history -- you must eisegete against what God has spoken there - not simply "what I am saying".
What Gentile Christians were present at Sinai or in Exodus 31. What Gentile Christians was Moses speaking of? Moses spoke of a covenant with the Jews. He never brought any Gentile Christians into this equation.
Your argument is with God.
You are not doing very good in that category.
Secondly your own argument from Isaiah 66 and Mark 2 is that "the Scope of ALL MANKIND" as listed IN the text pre-cross IS the scope for the Sabbath.
Mark 2 and Isaiah 66 are not connected. More Scripture taken out of context here. Furthermore there is no command in Mark 2 to keep the Sabbath. Can you show me a command there to keep the sabbath. More eisigesis there. Shall we baptize infants according to Acts 16 as well. The same reasoning is involved.
Why in the world do you want to challenge that the day was NOT "MADE for MANKIND" by saying "JUST for JEWS" what Christ said it was "MADE for MANKIND" after you have already admitted that the pre-cross scope of Sabbath "MADE for mankind" in Mark 2:27 and intended for "ALL mankind to come before Me to Worship" Isaiah 66 - as applying to ALL MANKIND as the Bible said??
Wake-up Bob. There is no command in Mark 2 for anyone to keep the sabbath; only an explanation of what the sabbath
was for. Now Jesus is our Sabbath. We enter into his rest. The sabbath was but a shadow of what was to come (Christ).
Isa. 66 has nothing to do with Mark 2. For you to tie the two together is gross misrepresentation of facts. It is like you never heard of hermeneutics.
You are the one eisegeting here--really stretching for something to hang on to.
What in Isiah 66 applies to us today? I have asked you this question many times but you fail to answer it. Explain the Isaiah 66 passage in detail and show how the entire passage applies to us today. Would you please do that Bob?
If it was true that we could always eisegete Ex 31 to abolish what was just established in chapter 20 of the same book "FOR IN SIX DAYS THE LORD MADE" (which in this case would not only be to edit and abolish the Word of God but also to edit and revise Creation history) then EACH time we read a new text we could freely abolish what came previously.
Exodus 31 does not abolish anything except the tradition that Jesus condemned and still remains in your mind. Exodus 31 further establishes the Sabbath as a sign to the Jews alone. It was given to the Jews when on Sinai. Now in Exodus 31 He further restricts it to the Jews alone. We find out later that the rest of the moral law remains applicable to all mankind, but not the Sabbath. The bible says to "rightly divide the word of truth," something you don't want to do.
Exodus 31 EXPANDS on and ADDS to the reasons for God's people to HONOR Christ the Creator's Sabbath - it does not REVISE/EDIT/ABOLISH what was just spoken!
This is so obvious that it hardly bears stating.
Now that is just a plain perversion of Scripture.
It plainly says in Exodus 31:
Exodus 31:16-17 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
--There is no way that this can in any way apply to all mankind.
DHK