paidagogos
Active Member
To discuss this topic in that thread would be to take the thread off topic. I would like to discuss this subject here in this forum.Originally posted by Pastor_Bob:
In another thread, one brother made the following statement:
</font><blockquote>quote:</font><hr />Secondary Separation is an extreme measure.
How would you define "secondary separation?"
Since it is looked upon by many in a negative light, how would you scripturally refute those who practice secondary separation?
As I understand secondary separation, it is not only separating from what we consider as wrong, but also separating from those who participate in what we consider as wrong. II Corinthians 6:14-17 seems to support this idea. </font>[/QUOTE]There is no secondary separation. This is a manmade term in the argument over what constitutes Biblical separation. There is only Biblical separation. However, there is disagreement over the extent and application of Biblical separation. Biblical separation is separation from those who are not walking according to truth and are disobedient. This does include those who are not practicing Biblical separation since it is disobedience. Furthermore, associating with compromisers breaks down the teaching and practice of Biblical separation. Now, the application is something else. Unfortunately, we tend to excuse our friends and maintain beneficial associations but we exclude our enemies and break off competitive associations.
Everyone seems to assume that separation is a bad thing. Can anyone find a Scripture condemning it? Modern Christendom operates under the a priori assumption that God intends that we are united in one organization. This is ecumenism. Nowhere can I find Biblical warrant for this thinking. The unity of which Christ speaks is spiritual, not manmade. There is no Scriptural appeal for universal cooperation and unification of Christians. As a Baptist, I separate from Methodists, Pentecostals, Presbyterians, etc. by attending an independent Baptist church and teaching Baptist doctrine including the priesthood of the believer, local church autonomy, Biblical separation from falsehood and baptism by immersion. I would not invite preachers of the aforementioned sects into my church’s pulpit. However, I do have many friends and acquaintances in the groups mentioned.