And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt. So there was hail, and fire mingled with the hail, very grievous such as there was none like it in all the land of Egypt since it became a nation. -- Exodus 9:23,24
At the brightness that was before him his thick clouds passed, hail stones and coals of fire. The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. -- Psalms 18:13,14
Fire, and hail; snow, and vapour; stormy wind fulfilling his word. -- Psalms 148:8
There fell 'a very grievous hail, such as has not been in Egypt since its foundations' (Exo 9:18). Stones of 'barad,' here translated 'hail,' is, as in most places where mentioned in the Scriptures, the term for meteorites. We are also informed by Midrashic and Talmudic sources that the stones which fell on Egypt were hot; this fits only meteorites, not a hail of ice. In the Scriptures it is said that these stones fell 'mingled with fire' (Exo 9:24)... and that their fall was accompanied by 'loud noises' (kolot), rendered as 'thunderings'..."
http://philologos.org/bpr/files/h001.htm
The following are oral and written traditions from all over the world that lend credence to the above hypothesis:
1. Popul-Vuh, the sacred book of the Mayas, narrates: "It was ruin and destruction...the sea was piled up...it was a great inundation...people were drowned in a sticky substance raining from the sky...The face of the earth grew dark and the gloomy rain endured days and nights...And then there was a great din of fire above their heads."
2. The Manuscript Quiche from the people of Mexico: "There descended from the sky a rain of bitumen and of a sticky substance...The earth was obscured and it rained day and night. And men ran hither and thither and were as if seized by madness; they tried to climb to the roofs, and the houses crashed down; they tried to climb the trees, and the trees cast them far away; and when they tried to escape in caves and caverns, these were suddenly closed."
3. The Annals of Cuauhtitlan speaks of an "age which ended in the rain of fire."
4. In Siberia, the Voguls record: "God sent a sea of fire upon the earth...The cause of the fire they call 'the fire-water.'"
5. In the East Indies, the aboriginal tribes state that "water of fire" rained from the sky; "with very few exceptions, all men died."
6. The Papyrus Ipuwer: "Gates, columns, and walls are consumed by fire. The sky is in confusion." The fire almost "exterminated mankind."
7. Midrash Tanhuma, Midrash Psikta Raboti, Midrash Wa-Yosha "state that naphtha, together with hot stones, poured down upon Egypt. 'The Egyptians refused to let the Israelites go, and He poured out naphtha over them, burning blains [blisters].' It was a 'stream of hot naphtha.' Naphtha is petroleum in Aramaic and Hebrew.
This is from the same source as the first. Now, I do think that the author here (Velikovsky) was mixing up some of the legends, but his data collection really cannot be faulted whether or not one agrees with his ideas. From my own research, I am sure that #6 and 7 refer to the plagues of Moses’ time, but my own impression is that the first five all refer to either the time of Babel or the time of Peleg. If you will notice, the first five are all on a different side of the world from the last two. This, for me, is a clue that they may not be talking about the same event. However the fact that ‘barad’ is translated ‘hail’ by the early interpreters does not mean that its evident original definition of being rocks (of either ice or minerals) coming down from the sky is not in effect here.
-from
http://www.100megsfree4.com/farshores/jj_pbd.htm]
“Moses caused hail and earthquakes by night, so that those who fled...the earthquakes were killed by the hail, and those who sought shelter from the hail were destroyed by the earthquakes. And...all the houses fell in and most of the temples.” [Manetho, Concerning the Jews}
“Gates, columns and walls are consumed by fire.” [Ipuwer].
By being selective, the programme read Plague Seven as being literally hail. However, Velikovsky said the “barad” was actually meteorites falling to Earth, as it entered the tail, causing “explosion-like noises” [the “thunder”]. As astronomers know, meteorite showers are associated with comets. The “fire” he identified as naphtha, a bitumen-like substance produced when hydrogen and carbon in the tail ignited in Earth’s atmosphere. Exodus describes how the “ashes of the furnace” caused “blains upon man and beast” [the Plague of Boils]. Both plagues are “recalled in the written and oral traditions of the inhabitants of both hemispheres.” [WIC, pg. 65].
Rohl, in A Test of Time, says that “mass graves at end of stratum G at Avaris” [pg. 284] were probably quake victims. The tremors were caused by the comet’s wake shaking the Earth’s axis.*
I included the previous for the extra material it includes. I have more material here at home, but I am lazy enough to prefer to simply refer to internet sources when they are available. Nevertheless, it becomes apparent to even a casual reader of legends that the earth was very different once and subject to violent catastrophes that were only a few generations apart. Our times are relatively quiet, but it was not always like this.
And yes, there is evidence that Peleg and Babel were both times of massive catastrophes. When the Setterfield speed of light model is followed, the c-z (lightspeed, redshift) curve (the same curve with rescaled axes), and the time corrections established, coordinating atomic and dynamical times, the Permian extinction falls almost exactly at the time of Babel and the K/T extinction at the time of Peleg. These correlations, by the way, were not expected nor were they ‘worked around.’ They came as a surprise to Barry, but one that confirmed that he was on the right track.
for some of his work on this, please see
http://www.setterfield.org/earlyhist.html