Charles Meadows
New Member
Dr Bob,
That's a good example. I agree with you on that one. Perhaps I should articulate my point differently. I am IN FAVOR of Christians, especially pastors, learning the basics of the biblical languages.
My concerns relate to how an individual views his/her Greek abilities. You mentioned learning Greek because:
Even a LITTLE knowledge of what God said (rather than depending on a group of paedo-baptizing Anglican priests) is better.
Or:
Even if you know little or no Greek, you are dependent on others who do and write commentaries, publish study bibles, etc. How do you know that THEY are accurately and unbiasedly sharing truth?
Consider 1 Cor 13:8. Prophecy and knowledge will be destroyed. Tongues will cease (pausontai). Some commentators have interpreted the middle voice here as being necessarily "reflexive" - meaning that the tongue cease THEMSELVES and therefore need not be destroyed. Thus this doctrine teaches that tongues have ceased (this example was taken from D A Carson's "Exegetical Fallacies", Baker Publishing).
Hogwash! Tongues HAVE ceased, but that is NOT what this passage means. By misinterpreting the grammatical issues doctrine has been changed! No small matter.
Perhaps I have misread you but your comments seem to overestimate what the average churchman will be able to do with a few years of Greek. I don't think we should tell people that when they "learn Greek" they'll be able to reprove the commentators! Yes they will have some insight into how the Word was actually put to paper - but most won't get beyond that.
Does the phrase "knowing just enough to be dangerous" mean anything to you?

That's a good example. I agree with you on that one. Perhaps I should articulate my point differently. I am IN FAVOR of Christians, especially pastors, learning the basics of the biblical languages.
My concerns relate to how an individual views his/her Greek abilities. You mentioned learning Greek because:
Even a LITTLE knowledge of what God said (rather than depending on a group of paedo-baptizing Anglican priests) is better.
Or:
Even if you know little or no Greek, you are dependent on others who do and write commentaries, publish study bibles, etc. How do you know that THEY are accurately and unbiasedly sharing truth?
Consider 1 Cor 13:8. Prophecy and knowledge will be destroyed. Tongues will cease (pausontai). Some commentators have interpreted the middle voice here as being necessarily "reflexive" - meaning that the tongue cease THEMSELVES and therefore need not be destroyed. Thus this doctrine teaches that tongues have ceased (this example was taken from D A Carson's "Exegetical Fallacies", Baker Publishing).
Hogwash! Tongues HAVE ceased, but that is NOT what this passage means. By misinterpreting the grammatical issues doctrine has been changed! No small matter.
Perhaps I have misread you but your comments seem to overestimate what the average churchman will be able to do with a few years of Greek. I don't think we should tell people that when they "learn Greek" they'll be able to reprove the commentators! Yes they will have some insight into how the Word was actually put to paper - but most won't get beyond that.
Does the phrase "knowing just enough to be dangerous" mean anything to you?