I don't mean there was a way it wasn't in God's design. I mean we do not possess a salvation prior to the moment we first believed. There are no elect persons who are unbelievers.I don't know what you mean so I will explain how I see it as it relates to what you are saying, Jesus gave his flesh for our flesh, or in place of our flesh. Death had to happen as a result of sin, for the wages of sin is death. Death was going to happen to us. Instead he chose to take it on himself. So he gave himself for us. When you say solidarity that is not why he did it, he did it to save us, not to relate to us or to have a sense of shared interests or unity, it was to pay the price that the law deamands for sin. If you get a speeding ticket, and I pay the fine, the law is still satisfied. To say he reconciled us, would depend on the meaning of reconcile since it seems it has several, he didn't die to bond with us, he died to save us and to pay the price for sin that was due to us. Are you saying God who can do all things could have done it another way so it was to bond with us? God can do all things, but he deemed true justice demanded that price be paid, did he not?
I don't understand what you mean "only in the sense this was always God's design", how would it not have been his design? What are you saying here, you have to mean something I am missing. I am learning you guys who know more can have a lot of reasons why you choose specific words that aren't apparent to me until I learn them.
I'm still in the first chapter and think I need to reread to be able to better connect to your comments.
I mean His flesh for our flesh, not instead of. We were purchased by His blood.
I do believe that Christ died to reconcile man and God (solidarity). But I also reject penal substitution in favor of medical substitution.