If Mary is mistakenly worshiped as the "Mother of God" why do the SISTERS get left on the sidelines? Actually thats crazy to call them that YET they call Mary the "Mother of God" as if she has special powers ect. Bias?
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If Mary is mistakenly worshiped as the "Mother of God" why do the SISTERS get left on the sidelines? Actually thats crazy to call them that YET they call Mary the "Mother of God" as if she has special powers ect. Bias?
Maybe it's because the Mother of God is the ever virgin Mary, to whom Evangelicals wrongly ascribe the motherhood of other children on account of their flawed understanding of scripture.If Mary is mistakenly worshiped as the "Mother of God" why do the SISTERS get left on the sidelines? Actually thats crazy to call them that YET they call Mary the "Mother of God" as if she has special powers ect. Bias?
Maybe it's because the Mother of God is the ever virgin Mary, to whom Evangelicals wrongly ascribe the motherhood of other children on account of their flawed understanding of scripture.
Do you need to study the history of math to do simple addition and subtraction? BTW I have come from an RCC background.Have you studied early church history to see where the term came from and why? The Roman Catholic doctrines of Mary can be justly criticized, but what you have written here is based on a false assumption.
Au contraire! It is your own tradition, not the Bible, that causes you to believe Mary had any other children. This is an idea that got started long after the Reformation. It is not more than 300 years old at most. The reformers, Luther, Calvin, Wesley and Zwingli, all believed Mary was a perpetual virgin. So did everyone before them. Here is why:And you have just posted the other extreme based not on scripture but on vain traditions of men, myth, and fable.
The reformers, Luther, Calvin, Wesley and Zwingli, all believed Mary was a perpetual virgin. So did everyone before them. Here is why:Au contraire! It is your own tradition, not the Bible, that causes you to believe Mary had any other children. This is an idea that got started long after the Reformation. It is not more than 300 years old at most.
Mary had no other children after Jesus was born. She remained a virgin her entire life. I came to this conclusion in the 7th decade of my life after a careful search of the Scriptures. However, I was unable to reach this conclusion until I opened my mind to the possibility and actually looked at the overwhelming evidence of the perpetual virginity of Mary. Here are some of the things I found.
1. Scripture never says that Mary had other children. We can only infer this on account of Scriptural references to brothers and sisters of the Lord.
2. Reference to brothers and sisters would certainly include the possibility that these people were "half siblings", i.e., children of Joseph by an earlier marriage. In fact, this belief prevailed in the early church until the time of Jerome (d. 420). Jerome concluded that these brothers and sisters were in fact cousins. In Hebrew and Aramaic there was no word for "cousin" and the relationship was either designated "brother" or it was shown by language such as "son of my father's brother", etc. For example, Genesis 14:14 (KJV) refers to Lot as Abram's brother; in Genesis 29:15 (KJV) Laban calls Jacob his brother; in 2 Kings 10:13-14 (KJV) the 42 captives of Jehu call themselves brothers of Ahaziah. Indeed it is possible that some of the "brothers" of Jesus were half-brothers and others were cousins.
3. When the angel announced the coming birth of the King of Israel, Mary's response was, "How shall this be, seeing I know not a man?" The implication here is that Mary had already committed herself to remain a virgin. The angel did not say when this birth was to take place and Mary was espoused to Joseph at that time. If she had planned on having sexual relations, she would be doing so shortly and it would not be a mystery how the birth was to occur. However, if she planned on remaining a virgin all her life, her question to the angel was perfectly reasonable.
4. None of the early church fathers advocated that Mary had other children. On the other hand, many of them advocated her perpetual virginity. Of particular note among this group were Jerome, Ambrose of Milan (d. 397) and Augustine (d. 430).
5. The early reformers, including Martin Luther, John Calvin and John Wesley all advocated the perpetual virginity of Mary.
6. The strongest indicator that Mary had no other children is contained in John 19:26-27, where Jesus places the care of his mother with John. If Mary had other children, this would have been unthinkable at every level imaginable. In fact, it was when I really thought about this event that I decided Mary did not have any other children.
The only difficult Scripture for those who advocate the perpetual virginity of Mary is Matthew 1:25 ("but [Joseph] kept her a virgin until she gave birth to a Son"). The implication is that Joseph had sexual relations with his wife after the birth of Jesus. But the language of the Bible does not bear this out. For example, consider 1 Corinthians 15:25, "For He must reign until He has put all His enemies under His feet." Should we infer that He ceases to reign after He has put all His enemies under His feet? Likewise, we need not infer that Joseph had sexual relations with his wife after the birth of Jesus.
Just for you. http://www.gty.org/blog/B130227
Zenas gives compeling evidence that the Mary's perpetual virginity is actually biblical and that the belief that she was not didn't come around until really late in the history of the Christian Church.
Likewise, we need not infer that Joseph had sexual relations with his wife after the birth of Jesus.
The comparison is absolutely stupid.
you mean bible teacher.anti-Catholic commentors .
To establish doctrine, it is important to get it from the Bible, and that in context and based on the original languages. When that is done, man-made vain traditions and superstitions fall away.